Proverbs 7:16
I have decked my bed with coverings, with colored linen from Egypt.
I have decked my bed with coverings
I have decked
The phrase "I have decked" suggests an intentional and deliberate action. In the Hebrew, the word used here is "רָבַד" (ravad), which means to spread or to cover. This indicates a purposeful preparation, often associated with seduction or allure. The act of decking or adorning is not merely for comfort but to entice and captivate. In the broader scriptural context, this reflects the seductive nature of sin, which often presents itself as attractive and desirable, masking its true consequences.

my bed
The "bed" in ancient Near Eastern culture was not just a place for rest but also a symbol of intimacy and covenant. In the context of Proverbs 7, the bed becomes a metaphor for illicit relationships and the betrayal of covenantal fidelity. The bed, therefore, is not just a physical object but a representation of moral and spiritual compromise. Historically, beds were often ornately decorated, signifying wealth and status, which adds to the allure and temptation being described.

with coverings
The "coverings" refer to luxurious and ornate fabrics, often used to enhance the beauty and appeal of the bed. In Hebrew, the word "מַרְבַדִּים" (marbadim) suggests rich, colorful tapestries or spreads. These coverings are not merely functional but are meant to seduce and captivate. The use of such coverings indicates an investment in creating an environment of temptation. Scripturally, this can be seen as a warning against the superficial allure of sin, which often disguises itself with beauty and splendor to hide its destructive nature.

Persons / Places / Events
1. The Seductress
The speaker in this verse is a woman who is attempting to seduce a young man. She represents temptation and the allure of sin.

2. The Young Man
The target of the seductress's advances, symbolizing those who are naive or lacking in wisdom and discernment.

3. Egypt
A place known for its luxury and wealth, often symbolizing worldly allure and temptation in the Bible.
Teaching Points
The Allure of Sin
Sin often presents itself attractively, much like the "colored linens from Egypt." We must be vigilant and discerning to see beyond the surface allure.

The Danger of Temptation
Temptation can be subtle and persuasive. Like the young man, we must be aware of our vulnerabilities and seek wisdom to avoid falling into sin.

The Importance of Wisdom
Proverbs consistently emphasizes the need for wisdom and understanding. We should seek God's wisdom to navigate life's challenges and avoid the pitfalls of sin.

Guarding Our Hearts
We must be proactive in guarding our hearts against temptation, filling our minds with God's Word and surrounding ourselves with godly influences.

The Consequences of Sin
While sin may seem appealing, it ultimately leads to destruction. We must remember the long-term consequences of our actions and choose righteousness.
Bible Study Questions
1. How does the imagery of "colored linens from Egypt" enhance our understanding of the seductress's tactics in Proverbs 7:16?

2. In what ways can we apply the warnings of Proverbs 7 to our modern context, particularly regarding sexual purity?

3. How does the account of Joseph in Genesis 39 provide a model for resisting temptation?

4. What practical steps can we take to guard our hearts and minds against the allure of sin?

5. How do the teachings of 1 Corinthians 6 reinforce the message of Proverbs 7 regarding the importance of honoring God with our bodies?
Connections to Other Scriptures
Proverbs 5
This chapter warns against the dangers of adultery and the seductive words of the immoral woman, paralleling the themes in Proverbs 7.

Genesis 39
The account of Joseph and Potiphar's wife illustrates the importance of resisting temptation and maintaining integrity.

1 Corinthians 6
Paul warns against sexual immorality, emphasizing the need to honor God with our bodies.
A Luxurious BedChristian TreasuryProverbs 7:16
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Bed, Carpets, Carved, Cloths, Colored, Coloured, Cotton, Couch, Covered, Coverings, Coverlets, Cushions, Decked, Egypt, Egyptian, Fine, Linen, Linens, Needlework, Ornamental, Spread, Spreads, Striped, Tapestry, Thread, Variegated, Works, Yarn
Dictionary of Bible Themes
Proverbs 7:16

     5258   cloth
     5392   linen

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Proverbs 7:16-17

     5229   bed

Proverbs 7:16-18

     8821   self-indulgence

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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