Proverbs 6:16
There are six things that the LORD hates, seven that are detestable to Him:
There are six things
This phrase introduces a list that is both specific and significant. The number six in Hebrew culture often symbolizes imperfection or incompleteness, as it falls short of the number seven, which represents completeness or perfection. The use of "six" here sets the stage for a list of behaviors that are fundamentally flawed and contrary to God's nature.

that the LORD hates
The word "LORD" in this context is translated from the Hebrew "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with His people. The term "hates" is strong, indicating not just a mild dislike but a profound moral repulsion. This reflects God's holy nature and His intolerance for sin, which disrupts the order and harmony He desires for His creation.

seven that are detestable to Him
The transition from six to seven is a literary device known as a numerical proverb, common in Hebrew poetry, which serves to emphasize the completeness of the list. The word "detestable" is translated from the Hebrew "toebah," which conveys a sense of abomination or something that is utterly loathsome. This highlights the severity of these sins in the eyes of God. The number seven, symbolizing completeness, suggests that these behaviors are a complete affront to God's holiness and righteousness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature. In this context, it highlights God's moral standards and His aversion to sin.

2. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and moral guidance.

3. Israel
The original audience of Proverbs, the nation chosen by God to be a light to the nations, called to live according to His statutes and commandments.
Teaching Points
Understanding God's Character
Recognize that God’s hatred of sin is rooted in His holy and righteous nature. Understanding what God detests helps us align our lives with His will.

Moral Inventory
Regularly examine your life for attitudes and actions that God finds detestable. Use this passage as a checklist for personal spiritual growth.

Pursuing Holiness
Strive to cultivate virtues that are the opposite of the detestable traits listed in Proverbs 6:17-19, such as humility, honesty, and love.

Community Accountability
Encourage one another in the faith community to uphold God’s standards, offering support and correction in love when necessary.

Reflecting Christ
As followers of Christ, aim to reflect His character by avoiding what God hates and embodying His love and righteousness in daily life.
Bible Study Questions
1. What are the six things that the LORD hates, and why do you think they are detestable to Him?

2. How can understanding what God hates help us in our personal spiritual growth and relationship with Him?

3. In what ways can we apply the principles from Proverbs 6:16-19 to our interactions within our community and church?

4. How does the New Testament teaching in James 4:6 about pride relate to the list of detestable things in Proverbs 6:17-19?

5. Reflect on a time when you had to confront one of these detestable traits in your own life. How did you address it, and what was the outcome?
Connections to Other Scriptures
Proverbs 6:17-19
These verses list the specific things that are detestable to the LORD, providing a detailed understanding of what God finds abhorrent.

Proverbs 8:13
This verse connects by emphasizing the fear of the LORD as hating evil, pride, arrogance, and perverse speech, aligning with the themes of detestable actions.

Isaiah 1:13-17
This passage speaks to the rejection of empty religious rituals and the call to pursue justice and righteousness, echoing the need for genuine moral conduct.

James 4:6
This New Testament verse highlights God's opposition to the proud, which aligns with the detestable nature of pride mentioned in Proverbs 6:17.
The Condemnation of PrideW. Clarkson Proverbs 6:16, 17
The Divine Dislike of DeceitfulnessW. Clarkson Proverbs 6:16, 17
A Catalogue of AbominationsE. Johnson Proverbs 6:16-19
The Brand of GodW. Clarkson Proverbs 6:16-19
The Seven Abominable ThingsD. Thomas, D. D.Proverbs 6:16-19
People
Solomon
Places
Jerusalem
Topics
Abomination, Abominations, Detestable, Disgusting, Hate, Hated, Hates, Hateth, Seven, Six, Soul, Yea, Yes
Dictionary of Bible Themes
Proverbs 6:12-19

     8736   evil, warnings against

Proverbs 6:16-17

     8278   innocence, teaching on
     8715   dishonesty, and God
     8776   lies
     8803   pride, evil of

Proverbs 6:16-18

     5925   rashness
     6186   evil scheming

Proverbs 6:16-19

     1656   numbers, combinations
     5350   injustice, hated by God
     5550   speech, negative
     5625   witnesses, false
     5875   hatred
     6025   sin, and God's character
     6103   abomination

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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