Proverbs 5:5
Her feet go down to death; her steps lead straight to Sheol.
Her feet
The phrase "her feet" symbolizes the direction and path of the adulterous woman, as described in the preceding verses. In Hebrew, "feet" often metaphorically represents one's journey or way of life. The imagery here is vivid, suggesting that her actions and choices are deliberate and lead to a specific destination. In a broader spiritual context, this serves as a warning about the consequences of following a path of sin and temptation.

go down to death
The Hebrew word for "death" is "mavet," which not only refers to physical death but also spiritual separation from God. The phrase "go down" indicates a descent, a movement away from life and righteousness. This is a stark reminder of the ultimate consequence of sin, which is not just physical demise but eternal separation from the Creator. The imagery of descending suggests a loss of elevation, both morally and spiritually.

her steps
"Her steps" refers to the individual actions and decisions that lead to a particular outcome. In the Hebrew context, "steps" can denote the progression of one's life choices. Each step taken by the adulterous woman is a conscious decision that contributes to her ultimate downfall. This serves as a cautionary tale about the importance of each decision we make and how it aligns with God's will.

lead straight
The word "straight" implies a direct and unwavering path. In Hebrew, the concept of a "straight" path often connotes righteousness and alignment with God's law. However, in this context, it is used ironically to describe a path that is directly opposed to God's ways. This highlights the deceptive nature of sin, which can appear straightforward and appealing but ultimately leads to destruction.

to Sheol
"Sheol" is a Hebrew term that refers to the realm of the dead, a place of darkness and separation from God. In ancient Israelite belief, Sheol was seen as a shadowy existence, devoid of the presence and light of God. The use of "Sheol" here underscores the severity of the consequences of sin, emphasizing that the path of the adulterous woman leads not just to physical death but to a spiritual void. This serves as a powerful warning to remain vigilant and faithful to God's commandments, avoiding the seductive allure of sin that leads to such a dire end.

Persons / Places / Events
1. The Adulterous Woman
In the context of Proverbs 5, the adulterous woman symbolizes temptation and the allure of sin. She represents the dangers of straying from the path of righteousness.

2. Death
This is not just physical death but spiritual death, representing the ultimate consequence of living a life of sin and immorality.

3. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and separation from God. It signifies the spiritual consequences of following the path of sin.
Teaching Points
The Consequences of Sin
Sin may appear attractive, but it ultimately leads to spiritual death and separation from God. We must be vigilant and discerning in our choices.

The Importance of Wisdom
Proverbs emphasizes the need for wisdom and understanding to avoid the pitfalls of temptation. Seeking God's wisdom through prayer and scripture is crucial.

Guarding Our Paths
We must be intentional about the paths we choose, ensuring they align with God's will and lead to life, not destruction.

The Role of Accountability
Surrounding ourselves with godly counsel and accountability partners can help us stay on the path of righteousness.

Repentance and Redemption
Even if we have strayed, God offers forgiveness and redemption through repentance. We can turn back to Him and find life.
Bible Study Questions
1. How does the imagery of "feet going down to death" and "steps leading to Sheol" impact your understanding of the consequences of sin?

2. In what ways can we apply the wisdom of Proverbs 5:5 to modern-day temptations and challenges?

3. How do the warnings in Proverbs 5:5 compare to the teachings of Jesus in the New Testament about the path to life and destruction?

4. What practical steps can you take to ensure you are walking on the path of wisdom and not being led astray by temptation?

5. How can the concept of accountability help you stay true to the teachings of Proverbs and avoid the pitfalls described in this verse?
Connections to Other Scriptures
Proverbs 7
This chapter further elaborates on the dangers of succumbing to temptation and the destructive path of the adulterous woman, reinforcing the warnings found in Proverbs 5.

James 1:14-15
These verses describe how desire leads to sin, and sin, when fully grown, leads to death, paralleling the progression described in Proverbs 5:5.

Matthew 7:13-14
Jesus speaks of the narrow path that leads to life and the broad path that leads to destruction, echoing the choice between wisdom and folly in Proverbs.
Caution Against Sexual SinsProverbs 5:1-14
Meretricious Pleasures and Their ResultsE. Johnson Proverbs 5:1-14
Victims of ViceW. Clarkson Proverbs 5:1-20
A Beautiful HellJohn Robertson.Proverbs 5:3-5
A Strange WomanAnon.Proverbs 5:3-5
Evil CompanionshipJ. Hamilton, D. D.Proverbs 5:3-5
The Consequences of ProfligacyT. Binney.Proverbs 5:3-5
People
Solomon
Places
Jerusalem
Topics
Death, Follow, Grave, Hell, Hold, Lead, Nether-world, Path, Sheol, Steps, Straight, Underworld
Dictionary of Bible Themes
Proverbs 5:5

     9040   grave, the

Proverbs 5:1-6

     5745   women

Proverbs 5:1-14

     5345   influence

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:3-5

     6188   immorality, sexual

Proverbs 5:3-6

     6250   temptation, sources

Proverbs 5:3-14

     5707   male and female

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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