Proverbs 30:14
there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men.
There is a generation
This phrase introduces a specific group of people characterized by their behavior and attitudes. In Hebrew, the word for "generation" is "דּוֹר" (dor), which can refer to a period of time or a group of people living at the same time. Historically, this can be seen as a warning against societal trends that deviate from God's commandments. It serves as a timeless reminder that each generation must guard against moral decay and uphold righteousness.

whose teeth are swords
The imagery of "teeth" as "swords" is a powerful metaphor. In Hebrew, "teeth" (שִׁנַּיִם, shinnayim) and "swords" (חֲרָבוֹת, charavot) convey the idea of destructive power. This suggests a generation that uses its words and actions to harm others, much like swords that cut and wound. The metaphor highlights the aggressive and violent nature of their behavior, emphasizing the need for believers to use their words to build up rather than tear down.

and whose jaws are knives
Continuing the metaphor, "jaws" (מַתְלְעוֹת, matle'ot) as "knives" (סַכִּינִים, sakinim) further illustrates the destructive nature of this generation. Knives, like swords, are tools of violence and destruction. This phrase underscores the idea that their speech and actions are not only harmful but also precise and intentional in their cruelty. It serves as a caution to guard one's heart and speech, aligning them with the love and compassion taught by Christ.

devouring the oppressed from the earth
The word "devouring" (לֶאֱכֹל, le'echol) implies a consuming, relentless destruction. The "oppressed" (עֲנִיִּים, aniyim) are those who are vulnerable and marginalized. This phrase paints a picture of a society that preys on the weak, contrary to the Biblical mandate to protect and uplift the downtrodden. It calls believers to be advocates for justice and mercy, reflecting God's heart for the oppressed.

and the needy from among men
The "needy" (אֶבְיוֹנִים, evyonim) are those lacking basic necessities. This phrase highlights the social injustice perpetuated by this generation. Historically, God's people are called to care for the poor and needy, as seen throughout Scripture. This serves as a reminder of the Christian duty to provide for those in need, embodying the love and generosity of Christ.

Persons / Places / Events
1. Agur
The author of Proverbs 30, Agur son of Jakeh, is a figure about whom little is known, but he is credited with this collection of sayings that reflect wisdom and observation of human behavior.

2. The Oppressed and Needy
These are the vulnerable individuals in society who are often exploited or harmed by those in power or with malicious intent.

3. The Generation
This refers to a group or type of people characterized by their destructive and oppressive behavior, as described in the proverb.
Teaching Points
The Power of Words and Actions
Just as swords and knives can cause physical harm, our words and actions can deeply wound others. We must be mindful of how we treat those around us, especially the vulnerable.

Recognizing and Resisting Oppression
As Christians, we are called to stand against injustice and support the oppressed. This involves recognizing systems and behaviors that harm others and actively working to change them.

Generational Sin and Responsibility
Each generation has its own challenges and sins. We must be aware of the tendencies of our time and strive to break cycles of oppression and exploitation.

Compassion for the Needy
The Bible consistently calls us to care for the poor and needy. Our faith should be evident in how we support and uplift those who are marginalized.

Self-Examination and Repentance
We should examine our own lives for any tendencies to harm or exploit others, seeking repentance and transformation through Christ.
Bible Study Questions
1. How does the imagery of "teeth as swords" and "jaws as knives" in Proverbs 30:14 help us understand the nature of the generation described?

2. In what ways can we identify and address modern forms of oppression and exploitation in our communities?

3. How do the themes in Proverbs 30:14 connect with the teachings of Jesus regarding the treatment of the poor and needy?

4. What practical steps can we take to ensure that our words and actions are life-giving rather than destructive?

5. How can we encourage others in our church or community to join in efforts to support the oppressed and needy?
Connections to Other Scriptures
Psalm 10
This psalm describes the wicked who oppress the poor and needy, similar to the generation mentioned in Proverbs 30:14.

Isaiah 3:14-15
These verses speak against leaders who plunder the poor and crush the needy, echoing the themes of exploitation and injustice.

James 5:1-6
James warns the rich who exploit and oppress the laborers, highlighting the consequences of such actions.
From Cruelty to KindnessW. Clarkson Proverbs 30:14
Detestable Phases of Human CharacterE. Johnson Proverbs 30:11-14
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
Afflicted, Consume, Destruction, Devour, Generation, Jaw, Jaws, Jaw-teeth, Kind, Knives, Mankind, Needy, Poor, Strong, Swords, Teeth
Dictionary of Bible Themes
Proverbs 30:14

     5189   teeth
     5372   knife
     5480   protection

Proverbs 30:11-14

     6151   dirt

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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