Proverbs 27:11
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
Be wise
The Hebrew word for "wise" is "חָכַם" (chakam), which implies not just possessing knowledge but applying it in a way that is righteous and discerning. Wisdom in the biblical sense is deeply rooted in the fear of the Lord (Proverbs 9:10). It is a call to live a life that reflects God's character and commands. In the context of Proverbs, wisdom is often portrayed as a path to life and prosperity, contrasting with the folly that leads to destruction. This exhortation to "be wise" is a call to embrace a lifestyle that honors God and reflects His truth.

my son
The phrase "my son" is a term of endearment and instruction, often used in Proverbs to convey a personal and intimate relationship between the teacher and the learner. It reflects the familial context in which wisdom is passed down, emphasizing the importance of generational teaching and the responsibility of parents to guide their children in the ways of the Lord. This phrase also highlights the relational aspect of wisdom, suggesting that it is not just about individual understanding but about community and family.

and bring joy to my heart
The Hebrew word for "joy" is "שִׂמְחָה" (simchah), which denotes a deep, abiding gladness. In the biblical context, joy is often associated with the presence and favor of God. When a son acts wisely, it brings profound joy to the heart of the parent, reflecting the fulfillment of parental hopes and the continuation of godly legacy. This joy is not merely emotional but is tied to the spiritual well-being and success of the child, which in turn reflects on the family and community.

so that I can answer
The phrase "so that I can answer" suggests a readiness to respond or defend. In the ancient Near Eastern context, one's family and children were often seen as a reflection of one's honor and reputation. The ability to "answer" implies having a defense or a testimony that upholds one's integrity and standing in the community. It underscores the idea that the actions of the son have broader implications beyond the immediate family, affecting the social and spiritual reputation of the parent.

him who taunts me
The word "taunts" comes from the Hebrew "חָרַף" (charaph), which means to reproach or scorn. In biblical times, taunting was a serious matter, often involving public shame or dishonor. The presence of a wise son serves as a rebuttal to those who would seek to undermine or ridicule the parent's faith or values. This phrase highlights the spiritual battle between righteousness and wickedness, where the godly life of a child can silence the critics and uphold the truth of God's ways. It is a reminder of the communal and spiritual dimensions of personal conduct, where individual actions have the power to influence and defend the faith community.

Persons / Places / Events
1. The Father
The speaker in this proverb, often understood as Solomon, who is imparting wisdom to his son. The father represents a figure of authority and guidance.

2. The Son
The recipient of the wisdom, representing the next generation and those who are learning and growing in their faith and understanding.

3. The Taunter
An unspecified adversary or critic who challenges or mocks the father. This figure represents opposition or those who question the integrity or wisdom of the father.
Teaching Points
The Importance of Wisdom
Wisdom is not just for personal benefit but also brings joy and honor to those who have invested in us, such as parents or mentors.

The Role of Family in Spiritual Growth
Families are foundational in imparting wisdom and values. A wise child reflects the teachings and values of their upbringing.

Responding to Criticism with Integrity
Living wisely equips us to respond to critics and adversaries with integrity and confidence, reflecting well on our faith and those who have taught us.

The Joy of Righteous Living
A life lived in wisdom and righteousness brings joy not only to oneself but also to those who care for us, creating a ripple effect of positivity and strength.
Bible Study Questions
1. How does the wisdom of a child bring joy to a parent, and how can this be applied in our spiritual relationships with mentors or spiritual leaders?

2. In what ways can we prepare ourselves to answer those who challenge or taunt our faith, as suggested in Proverbs 27:11 and 1 Peter 3:15-16?

3. How does the relationship between parents and children, as described in Ephesians 6:1-4, relate to the wisdom imparted in Proverbs 27:11?

4. What practical steps can we take to ensure that our lives reflect the wisdom and teachings we have received from our spiritual and familial leaders?

5. How can we cultivate a lifestyle that not only brings joy to our earthly parents but also honors our Heavenly Father?
Connections to Other Scriptures
Proverbs 10:1
This verse also speaks of a wise son bringing joy to his father, reinforcing the theme of parental joy in a child's wisdom.

1 Peter 3:15-16
This passage encourages believers to be prepared to give an answer to anyone who asks about their hope, similar to the father’s desire to answer the taunter with confidence.

Ephesians 6:1-4
This passage discusses the relationship between parents and children, emphasizing obedience and wisdom as a source of familial harmony and joy.
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
The Need of PrudenceE. Johnson Proverbs 27:11-13
People
Abaddon, Solomon
Places
Jerusalem
Topics
Anyone, Bring, Contempt, Glad, Heart, Joy, Puts, Rejoice, Reply, Reproacher, Reproaches, Reproacheth, Return, Shame, Taunteth, Tormentor, Treats, Wherewith, Wise
Dictionary of Bible Themes
Proverbs 27:11

     5014   heart, human
     5668   children, responsibilities to parents
     5781   affection

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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