Proverbs 27:12
The prudent see danger and take cover; but the simple keep going and pay the penalty.
The prudent
The Hebrew word for "prudent" is "עָרוּם" (arum), which conveys a sense of shrewdness, wisdom, and foresight. In the biblical context, prudence is not merely about being cautious but involves a deep understanding and discernment of situations. The prudent person is one who applies wisdom to foresee potential dangers and acts accordingly. This aligns with the broader biblical teaching that wisdom is a gift from God, and those who seek it are blessed (James 1:5).

see danger
The phrase "see danger" implies an awareness and perception that goes beyond the physical. The Hebrew root "רָאָה" (ra'ah) means to see or perceive. This suggests that the prudent are not only observant but also spiritually attuned to recognize threats that may not be immediately obvious. In a historical context, this could refer to the ability to discern political, social, or moral dangers that could lead to personal or communal harm.

and take cover
The action of taking cover, from the Hebrew "סָתַר" (satar), means to hide or conceal oneself. This is a proactive response to perceived danger, indicating that wisdom involves not just recognition but also action. In the biblical narrative, taking cover can be seen as a metaphor for seeking refuge in God, who is often described as a fortress and shield (Psalm 18:2). It underscores the importance of seeking divine protection and guidance in times of trouble.

but the simple
The term "simple" comes from the Hebrew "פֶּתִי" (pethi), which refers to someone who is naive or lacking in judgment. The simple are those who do not apply wisdom or discernment in their lives. This is not necessarily a condemnation of intelligence but rather a critique of a lack of spiritual and moral insight. The simple are often depicted in Proverbs as those who are easily led astray and fail to heed wise counsel.

keep going
The phrase "keep going" suggests a continuation without pause or reflection. The Hebrew "עָבַר" (avar) means to pass over or go through. This indicates a lack of consideration for the potential consequences of one's actions. In the biblical context, this can be seen as a failure to heed warnings or to learn from past mistakes, leading to a path of folly.

and suffer the consequences
The consequences, from the Hebrew "עָנַשׁ" (anash), imply a penalty or punishment. This phrase highlights the inevitable result of ignoring wisdom and prudence. In the biblical worldview, actions have consequences, and those who fail to act wisely will face the repercussions. This serves as a warning and a call to seek wisdom and understanding, aligning with the broader biblical theme that the fear of the Lord is the beginning of wisdom (Proverbs 9:10).

Persons / Places / Events
1. The Prudent
This refers to individuals who are wise, discerning, and able to foresee potential dangers or challenges. In the Hebrew text, the word used is (arum), which implies shrewdness or craftiness in a positive sense.

2. The Simple
These are individuals who lack foresight and discernment. The Hebrew word (pethi) suggests naivety or simplicity, often leading to poor decision-making.

3. Danger
This represents any form of threat, risk, or adverse situation that one might encounter in life. It is not a specific event but a general concept of potential harm.

4. Taking Cover
This action signifies the response of the prudent to avoid or mitigate danger. It involves making wise decisions to protect oneself.

5. Suffering the Consequences
This is the result of the simple ignoring warnings and continuing on a perilous path, leading to negative outcomes.
Teaching Points
The Value of Prudence
Prudence is a valuable trait that allows individuals to foresee potential dangers and take appropriate actions to avoid them. It is a form of wisdom that is highly esteemed in Scripture.

Consequences of Naivety
Ignoring warnings and continuing on a dangerous path leads to suffering. The simple often fail to heed advice or recognize risks, resulting in negative outcomes.

Seeking Wisdom
Believers are encouraged to seek wisdom from God to develop prudence. This involves prayer, studying Scripture, and learning from the experiences of others.

Practical Discernment
Applying discernment in daily life helps in making wise decisions. This includes evaluating situations, seeking counsel, and being cautious in uncertain circumstances.

Responsibility for Actions
Each person is responsible for their actions and the consequences that follow. Being prudent involves taking responsibility for one's choices and their potential impact.
Bible Study Questions
1. How can we cultivate prudence in our daily lives to better foresee and avoid potential dangers?

2. In what ways does the Bible encourage us to seek wisdom, and how can this help us become more prudent?

3. Reflect on a time when you or someone you know acted like the "simple" in this proverb. What were the consequences, and what could have been done differently?

4. How does the parable of the wise and foolish builders in Matthew 7:24-27 relate to the message of Proverbs 27:12?

5. What practical steps can we take to ensure we are not ignoring warnings and continuing on a path that may lead to negative consequences?
Connections to Other Scriptures
Proverbs 22:3
This verse is almost identical to Proverbs 27:12, reinforcing the importance of prudence and the consequences of ignoring danger.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders illustrates the importance of foresight and preparation, similar to the prudent and simple in Proverbs 27:12.

James 1:5
Encourages believers to seek wisdom from God, which aligns with the prudent's ability to see danger and take cover.
Eyes and no EyesJohn Thomas, M.A.Proverbs 27:12
The Foresight of PrudenceJ. Spencer.Proverbs 27:12
The Praise of ManW. Clarkson Proverbs 27:2, 21
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
The Need of PrudenceE. Johnson Proverbs 27:11-13
People
Abaddon, Solomon
Places
Jerusalem
Topics
Cover, Danger, Evil, Foreseeth, Hidden, Hides, Hideth, Naive, Pass, Passed, Pay, Penalty, Proceed, Prudent, Punished, Refuge, Sees, Sharp, Simple, Straight, Suffer, Takes, Thoughtless, Trouble
Dictionary of Bible Themes
Proverbs 27:12

     5828   danger
     8367   wisdom, importance of

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 27:12 NIV
Proverbs 27:12 NLT
Proverbs 27:12 ESV
Proverbs 27:12 NASB
Proverbs 27:12 KJV

Proverbs 27:12 Commentaries

Bible Hub
Proverbs 27:11
Top of Page
Top of Page