Proverbs 17:12
It is better to meet a bear robbed of her cubs than a fool in his folly.
It is better
The phrase "It is better" introduces a comparison, suggesting a preference or a more favorable outcome. In Hebrew, the word often used for "better" is "טוֹב" (tov), which conveys goodness, pleasantness, or desirability. This sets the stage for a moral or practical lesson, emphasizing the wisdom in choosing one situation over another. The use of "better" here implies a stark contrast between two scenarios, urging the reader to consider the gravity of encountering a fool in his folly.

to meet
The verb "to meet" in Hebrew is "פָּגַע" (paga), which can mean to encounter or come across. This word suggests an unexpected or unavoidable confrontation. The imagery here is vivid, as it implies a direct and potentially dangerous encounter. The choice of this word underscores the seriousness of the situation being described, as meeting a bear or a fool is not something one would seek out willingly.

a bear robbed of her cubs
The bear, particularly a mother bear, is a powerful symbol of ferocity and protective instinct. In the ancient Near Eastern context, bears were known for their strength and unpredictability. The phrase "robbed of her cubs" intensifies this image, as a mother bear separated from her young is especially dangerous and aggressive. This metaphor highlights the extreme peril and volatility of the situation, suggesting that even such a fearsome encounter is preferable to dealing with a fool in his folly.

than a fool
The term "fool" in Hebrew is "כְּסִיל" (kesil), which refers to someone who is morally deficient, lacking wisdom, or senseless. In the book of Proverbs, the fool is often depicted as someone who rejects wisdom and discipline, leading to destructive behavior. The comparison here is striking, as it elevates the danger of a fool's actions above even the threat of a wild animal. This reflects the biblical view that spiritual and moral folly can have dire consequences.

in his folly
The word "folly" in Hebrew is "אִוֶּלֶת" (ivvelet), which denotes foolishness, stupidity, or lack of understanding. It is not merely a lack of intelligence but a willful disregard for wisdom and righteousness. The phrase "in his folly" suggests a state of being consumed by foolishness, where the fool is actively engaged in senseless or harmful behavior. This highlights the destructive nature of folly, which can lead to chaos and harm not only for the fool but also for those around him.

Persons / Places / Events
1. Bear Robbed of Her Cubs
This imagery is used to describe a situation of extreme danger and unpredictability. In the natural world, a mother bear separated from her cubs is known for her fierce and aggressive behavior, making her a symbol of imminent threat.

2. Fool
In the context of Proverbs, a fool is someone who rejects wisdom and understanding, often characterized by reckless and destructive behavior. The Hebrew word for fool, (kesil), implies someone who is morally deficient and obstinate.

3. Folly
This term refers to foolishness or lack of good sense. In Hebrew, (ivvelet) suggests a state of moral and spiritual blindness, leading to poor decisions and harmful actions.
Teaching Points
The Danger of Foolishness
Just as encountering a bear robbed of her cubs is perilous, so is engaging with a fool in their folly. This highlights the need for discernment in our associations and interactions.

The Nature of Folly
Folly is not just a lack of intelligence but a moral and spiritual deficiency. It is crucial to seek wisdom and understanding to avoid the pitfalls of foolishness.

Guarding Against Folly
We must be vigilant in our own lives to avoid falling into folly. This involves regular self-examination, prayer, and seeking guidance from Scripture.

Choosing Companions Wisely
The company we keep can influence our behavior and decisions. It is important to surround ourselves with those who pursue wisdom and righteousness.

The Power of Wisdom
Wisdom is a protective force that can shield us from the dangers of folly. Pursuing wisdom through God's Word is essential for a life that honors Him.
Bible Study Questions
1. How does the imagery of a bear robbed of her cubs help us understand the danger of interacting with a fool in their folly?

2. In what ways can we identify folly in our own lives, and how can we guard against it?

3. How does the concept of folly in Proverbs 17:12 relate to the broader biblical theme of wisdom versus foolishness?

4. What practical steps can we take to ensure that we are surrounding ourselves with wise and godly influences?

5. How can we apply the lessons from Proverbs 17:12 to our daily decision-making and interactions with others?
Connections to Other Scriptures
Proverbs 26:11
This verse compares a fool returning to his folly to a dog returning to its vomit, emphasizing the repetitive and destructive nature of foolish behavior.

Ecclesiastes 10:1
This passage highlights how a little folly can outweigh wisdom and honor, illustrating the pervasive impact of foolishness.

2 Peter 2:22
This New Testament reference echoes the imagery of Proverbs 26:11, reinforcing the idea of the fool's persistent return to destructive habits.
The Cruelty of FoolsW. Arnot, D. D.Proverbs 17:12
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Dark Phases of Human CharacterE. Johnson Proverbs 17:10-15
People
Solomon
Places
Jerusalem
Topics
Acting, Bear, Bereaved, Better, Cubs, Face, Folly, Fool, Foolish, Foolishly, Meet, Meeting, Ones, Rather, Robbed, She-bear, Whelps
Dictionary of Bible Themes
Proverbs 17:10

     5313   flogging
     5926   rebuke
     8227   discernment, nature of

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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