Numbers 9:10
"Tell the Israelites: 'When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.
Tell the Israelites
This phrase indicates a direct command from God to Moses, emphasizing the importance of communication between God and His chosen people. The Hebrew root for "tell" is "dabar," which means to speak or declare. This highlights the authoritative nature of God's instructions and the responsibility of Moses as a mediator. The Israelites, as God's covenant people, are reminded of their unique relationship with Him and their obligation to adhere to His laws.

When any one of you or your descendants
This phrase underscores the inclusivity and continuity of God's commandments. The Hebrew word for "descendants" is "zera," meaning seed or offspring, which signifies the generational aspect of God's covenant. It reflects the enduring nature of God's laws, applicable not only to the present generation but also to future ones, ensuring that the observance of His commandments is a perpetual practice.

is unclean because of a dead body
The concept of ritual uncleanness is central to the Levitical laws. The Hebrew word for "unclean" is "tame," which denotes a state of impurity that separates an individual from the community and from God. Contact with a dead body was a common cause of uncleanness, highlighting the tension between the sacred and the profane. This provision shows God's understanding and accommodation of human circumstances, allowing for continued worship despite temporary impurity.

or is on a distant journey
This phrase addresses the practical realities of life that might prevent someone from participating in the Passover. The Hebrew word for "distant" is "rechok," which implies physical separation. This provision demonstrates God's grace and flexibility, acknowledging that physical distance should not hinder one's spiritual obligations. It reflects the understanding that God values the heart's intent and provides a way for all to participate in His appointed times.

he may still observe the Passover to the LORD
The Passover is a foundational event in Israel's history, commemorating their deliverance from Egypt. The Hebrew word for "observe" is "asah," meaning to do or make, indicating active participation. The phrase "to the LORD" signifies that the observance is an act of worship and devotion to God. This provision ensures that all Israelites, regardless of their circumstances, can partake in this significant event, reinforcing the communal and covenantal aspects of their faith. It highlights God's desire for inclusivity in worship and His provision for maintaining a relationship with Him despite life's challenges.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were given the Law through Moses.

2. Moses
The leader of the Israelites, who received the Law from God and communicated it to the people.

3. Passover
A significant Jewish festival commemorating the Israelites' deliverance from slavery in Egypt, marked by the sacrifice of a lamb.

4. Unclean because of a dead body
Refers to the state of ritual impurity according to the Law, which required purification before participating in religious activities.

5. Distant journey
A situation where an individual is physically unable to participate in the Passover due to being far from the community.
Teaching Points
God's Provision for Participation
God makes allowances for those who are unable to participate in the Passover due to circumstances beyond their control, showing His desire for all to partake in His covenant blessings.

The Importance of Ritual Purity
The concept of being unclean due to contact with a dead body highlights the importance of purity in worship and the need for spiritual cleansing.

Inclusivity in Worship
The provision for those on a distant journey emphasizes that physical barriers should not prevent participation in worship, reflecting God's inclusive nature.

Symbolism of the Passover
The Passover serves as a powerful symbol of deliverance and redemption, pointing forward to the ultimate sacrifice of Jesus Christ.

Flexibility within the Law
The allowance for observing Passover at a later time demonstrates that while God's laws are firm, they are also adaptable to human circumstances, reflecting His grace and understanding.
Bible Study Questions
1. How does the provision for those who are unclean or on a distant journey reflect God's character and His desire for inclusivity in worship?

2. In what ways does the concept of ritual purity in the Old Testament relate to our spiritual lives today?

3. How can we apply the principle of flexibility within God's law to our own practice of faith and worship?

4. What are some modern-day "distant journeys" or barriers that might prevent people from participating in communal worship, and how can the church address these?

5. How does the Passover as described in Numbers 9:10 point forward to the sacrifice of Jesus, and what implications does this have for our understanding of redemption?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide detailed laws on cleanliness and uncleanliness, including the handling of dead bodies, which is relevant to understanding the context of ritual purity.

Exodus 12
The original institution of the Passover, which sets the precedent for its observance and significance.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the Old Testament Passover and the sacrifice of Jesus.

Hebrews 9:13-14
Discusses the purification rites of the Old Testament and how they foreshadow the ultimate cleansing through Christ's sacrifice.
The Letter and the Spirit of the Law of the PassoverE.S. Prout Numbers 9:1-14
A Difficulty RemovedD. Young Numbers 9:6-13
A Communicant in Israel, Disabled by Some Mischance from Eating the PassoverW. Binnie Numbers 9:6-14
People
Aaron, Israelites, Moses
Places
Egypt, Sinai
Topics
Afar, Becomes, Body, Celebrate, Dead, Descendants, Distant, Families, Generations, Hold, However, Journey, Lord's, Observe, Passover, Posterity, Prepared, Reason, Saying, Sons, Speak, Though, Touching, Unclean, Yet
Dictionary of Bible Themes
Numbers 9:10

     5357   journey

Numbers 9:1-14

     7406   Passover

Numbers 9:6-10

     9030   dead bodies

Numbers 9:6-12

     7340   clean and unclean

Numbers 9:9-11

     4466   herbs and spices

Numbers 9:10-11

     1654   numbers, 11-99

Library
The Guiding Pillar
'So it was alway: the cloud covered [the tabernacle] by day, and the appearance of fire by night.'--Num. ix. 16. The children of Israel in the wilderness, surrounded by miracle, had nothing which we do not possess. They had some things in an inferior form; their sustenance came by manna, ours comes by God's blessing on our daily work, which is better. Their guidance came by this supernatural pillar; ours comes by the reality of which that pillar was nothing but a picture. And so, instead of fancying
Alexander Maclaren—Expositions of Holy Scripture

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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