Throughout the time of his separation, he is holy to the LORD. Throughout the days of his separationThis phrase refers to the period during which an individual has taken a Nazirite vow, a special commitment to God that involves abstaining from wine, not cutting one's hair, and avoiding contact with the dead. The Hebrew word for "separation" is "nazir," which means "consecrated" or "set apart." This vow is a voluntary act of devotion, symbolizing a deeper spiritual dedication and a desire to live a life distinct from the ordinary. Historically, the Nazirite vow is a profound expression of faith and commitment, reflecting a yearning to draw closer to God by setting oneself apart from worldly influences. he is holy
The term "holy" in Hebrew is "qadosh," which signifies being set apart for a sacred purpose. In the context of the Nazirite vow, the individual is not just abstaining from certain activities but is dedicating themselves entirely to the service and worship of God. This holiness is not inherent but is attributed due to the vow and the individual's commitment to live according to God's standards. The concept of holiness is central to the biblical narrative, emphasizing purity, dedication, and a life that reflects God's character. It is a call to live in a manner that honors God and acknowledges His sovereignty. to the LORD
The phrase "to the LORD" underscores the ultimate purpose and direction of the Nazirite vow. The Hebrew name used here is "Yahweh," the personal and covenantal name of God, highlighting a personal relationship and commitment. This vow is not merely a personal or communal act but is directed towards God Himself, signifying a deep, personal devotion and acknowledgment of His lordship. In the broader scriptural context, this reflects the call for believers to live lives that are pleasing to God, recognizing Him as the ultimate authority and source of life. The vow is an act of worship, a tangible expression of faith and reliance on God's grace and guidance. Persons / Places / Events 1. NaziriteAn individual who takes a special vow of separation to the LORD, dedicating themselves to a period of holiness and abstaining from certain activities and substances. 2. MosesThe leader of the Israelites who received the laws and commandments from God, including the instructions for the Nazirite vow. 3. IsraelitesThe chosen people of God, to whom the laws, including the Nazirite vow, were given as a means of maintaining holiness and dedication to God. 4. TabernacleThe dwelling place of God among the Israelites, where the Nazirite would eventually present offerings at the end of their vow. 5. Aaronic BlessingA priestly blessing found in Numbers 6, which follows the instructions for the Nazirite vow, emphasizing God's favor and peace upon His people. Teaching Points Holiness as SeparationThe Nazirite vow teaches us that holiness involves a conscious separation from worldly influences to focus on God. In our lives, this can mean setting aside time for prayer, Bible study, and worship. Commitment to GodThe vow is a voluntary act of dedication. Similarly, our commitment to God should be wholehearted and intentional, reflecting our love and devotion to Him. Symbolic Acts of FaithThe physical aspects of the Nazirite vow (e.g., abstaining from wine, not cutting hair) symbolize deeper spiritual truths. In our walk with Christ, outward actions should reflect inward faith. Temporary vs. Lifelong DedicationWhile the Nazirite vow was often temporary, it points to the lifelong call to holiness for believers. We are called to be set apart for God at all times. Community WitnessThe Nazirite's visible signs of dedication served as a witness to the community. Our lives should similarly reflect Christ to those around us, serving as a testimony of His grace and truth. Bible Study Questions 1. How does the concept of separation in the Nazirite vow apply to modern Christian living, and what are some practical ways we can practice this separation today? 2. In what ways can the account of Samson serve as both a warning and an encouragement for those seeking to live a life dedicated to God? 3. How does the call to holiness in 1 Peter 1:15-16 relate to the principles found in the Nazirite vow, and how can we apply this to our daily lives? 4. What are some symbolic acts of faith that we can incorporate into our lives to demonstrate our commitment to God, similar to the physical aspects of the Nazirite vow? 5. How can our personal dedication to God serve as a witness to our community, and what steps can we take to ensure that our lives reflect Christ to those around us? Connections to Other Scriptures Judges 13-16The account of Samson, a Nazirite from birth, whose life illustrates both the power and the challenges of living under a Nazirite vow. 1 Samuel 1:11Hannah's vow concerning her son Samuel, dedicating him to the LORD, reflects the spirit of the Nazirite vow. Acts 18:18Paul, in the New Testament, takes a vow that may have been similar to the Nazirite vow, showing its continued relevance in the early church. 1 Peter 1:15-16The call to holiness for all believers, echoing the dedication and separation seen in the Nazirite vow. People Aaron, Israelites, Moses, NaziriteshipPlaces SinaiTopics Consecrated, Holy, Naziriteship, Period, Separate, SeparationDictionary of Bible Themes Numbers 6:8 8218 consecration Numbers 6:1-8 5794 asceticism Numbers 6:1-20 5155 hair Numbers 6:1-21 4544 wine
5741 vows Numbers 6:5-12 7340 clean and unclean Library Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit …
James Hudson Taylor—Separation and ServiceTenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the …
Andrew Murray—Holy in Christ Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must …
Lewis Bayly—The Practice of Piety These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt. …
St. Augustine—Of the Work of Monks. The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures …
Alfred Edersheim—Sketches of Jewish Social Life Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, …
Thomas Watson—A Body of Divinity Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting …
John Cunningham—The Ordinance of Covenanting Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand …
Lewis Bayly—The Practice of Piety Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 6:8 NIVNumbers 6:8 NLTNumbers 6:8 ESVNumbers 6:8 NASBNumbers 6:8 KJV
Numbers 6:8 Commentaries
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