Numbers 4:30
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
from thirty to fifty years old
This phrase sets the age range for the Levites who were eligible to serve in the Tent of Meeting. The Hebrew words used here, "מִבֶּן שְׁלֹשִׁים" (mi-ben sheloshim) and "עַד בֶּן חֲמִשִּׁים" (ad ben chamishim), indicate a period of maturity and strength. In ancient Israel, thirty was considered the age of full maturity, when a man was fully capable of handling responsibilities. The age of fifty marked the end of this period of active service, suggesting a time when physical strength might begin to wane. This age range underscores the importance of having individuals who are both physically capable and mature enough to handle the sacred duties associated with the Tent of Meeting.

count everyone
The Hebrew root for "count" is "פָּקַד" (paqad), which can mean to muster, number, or appoint. This is not merely a census for statistical purposes but a divine appointment for service. Each Levite was counted as part of a sacred duty, emphasizing the personal responsibility and honor of serving in the Lord's work. This counting signifies God's order and structure within His people, ensuring that each person has a role and purpose in His divine plan.

who comes to serve
The phrase "comes to serve" is derived from the Hebrew "לַצָּבָא" (la-tzava), which can also mean to perform duties or to go to war. This dual meaning highlights the seriousness and dedication required for the service in the Tent of Meeting. Serving God is likened to a spiritual battle, requiring commitment, discipline, and readiness. It is a reminder that serving in God's presence is both a privilege and a responsibility, demanding the best of one's abilities and devotion.

in the work
The Hebrew word for "work" is "עֲבֹדָה" (avodah), which encompasses labor, service, and worship. This term reflects the multifaceted nature of the Levites' duties, which included physical tasks, spiritual service, and acts of worship. The work at the Tent of Meeting was not just manual labor but a form of worship and service to God, integrating the sacred with the everyday tasks. It serves as a reminder that all work done for the Lord is holy and significant.

at the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the sacred space where God met with Moses and the Israelites. It was the center of worship and the place where God's presence dwelled among His people. The Tent of Meeting symbolizes God's desire to dwell with His people and the importance of having a dedicated space for worship and communion with Him. Serving at the Tent of Meeting was a high calling, as it involved maintaining the place where heaven and earth intersected, where God's glory was manifest, and where the community of faith gathered to seek His presence.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the most sacred objects of the Tabernacle, including the Ark of the Covenant.

2. Moses
The leader of the Israelites, who received and communicated God's instructions regarding the organization and duties of the Levites.

3. The Tent of Meeting (Tabernacle)
The portable earthly dwelling place of God among the Israelites, where the Kohathites performed their duties.

4. The Age Range (30-50 years)
The specified age range for active service in the Tent of Meeting, indicating a period of maturity and strength.

5. The Service
The specific duties assigned to the Kohathites, which involved carrying and caring for the sacred objects during the Israelites' travels.
Teaching Points
The Importance of Maturity in Service
The age requirement of 30-50 years signifies the need for maturity, experience, and strength in serving God. This principle can be applied to modern ministry, emphasizing the value of spiritual maturity and readiness.

Sacred Responsibility
The Kohathites' role in handling the most sacred objects of the Tabernacle underscores the seriousness and reverence required in serving God. Believers today are called to approach their service with the same reverence and dedication.

God's Order and Structure
The detailed instructions for the Levites' service reflect God's desire for order and structure in worship. This teaches us the importance of organization and preparation in our spiritual lives and church activities.

The Role of Community in Service
The collective responsibility of the Kohathites highlights the importance of community and teamwork in fulfilling God's work. Believers are encouraged to work together, supporting one another in their spiritual duties.
Bible Study Questions
1. What does the specified age range for the Kohathites' service teach us about the importance of maturity in ministry today?

2. How can we apply the principle of sacred responsibility in our own service to God and others?

3. In what ways does God's order and structure in the duties of the Levites inform our approach to worship and church organization?

4. How does the role of the Kohathites in the community of Israel reflect the importance of teamwork in fulfilling God's purposes?

5. What parallels can we draw between the service of the Kohathites and the beginning of Jesus' ministry at age thirty, and how does this inform our understanding of readiness for spiritual work?
Connections to Other Scriptures
1 Chronicles 23:3-5
This passage discusses the organization of the Levites and their duties, providing a broader context for the roles and responsibilities of the Levitical families.

Luke 3:23
Jesus began His ministry at about thirty years of age, paralleling the age of service for the Levites, suggesting a time of readiness and maturity for spiritual work.

Hebrews 9:1-5
Describes the earthly sanctuary and its furnishings, which the Kohathites were responsible for, highlighting the sacredness of their duties.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Able, Age, Congregation, Count, Enter, Entereth, Enters, Fifty, Host, Labour, Meeting, Perform, Serve, Service, Tabernacle, Tent, Thirty, Upward
Dictionary of Bible Themes
Numbers 4:30

     1654   numbers, 11-99
     5716   middle age
     8345   servanthood, and worship

Numbers 4:29-33

     7390   Levites

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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