Numbers 30:15
But if he nullifies them after he hears of them, then he will bear her iniquity."
But if he nullifies them
The phrase "nullifies them" is derived from the Hebrew root word "הָפַר" (haphar), which means to break, frustrate, or annul. In the context of ancient Israelite society, vows were considered sacred commitments made before God. The authority to nullify a vow, particularly those made by women, was given to the male head of the household, reflecting the patriarchal structure of the time. This authority underscores the responsibility and spiritual leadership expected of men within the family unit. It also highlights the importance of vows and the serious nature of making promises before God.

after he hears of them
The phrase "after he hears of them" indicates the timing and responsibility of the man in the household. Upon hearing of the vow, the man must make a timely decision regarding its validity. This reflects the principle of accountability and the need for discernment in leadership. The immediacy of the response required suggests that spiritual oversight is not to be taken lightly or delayed. It also implies that the man must be attentive and engaged in the spiritual and personal matters of his household.

then he will bear her iniquity
The phrase "he will bear her iniquity" is significant in understanding the transfer of responsibility. The Hebrew word for "iniquity" is "עָוֹן" (avon), which can mean guilt or punishment for sin. In this context, if the man nullifies the vow after initially allowing it, he assumes the responsibility for any sin associated with breaking the vow. This reflects the biblical principle of headship, where the leader bears the consequences of decisions made under their authority. It serves as a sobering reminder of the weight of leadership and the spiritual implications of decisions made within the family. This concept is consistent with the broader biblical narrative that emphasizes the role of leaders as bearers of responsibility for those under their care.

Persons / Places / Events
1. Moses
The leader of the Israelites who received and communicated God's laws, including those concerning vows.

2. Israelites
The people to whom the laws were given, living in the wilderness during their journey to the Promised Land.

3. Husband
The man who has the authority to nullify his wife's vows according to the law.

4. Wife
The woman whose vows or pledges can be nullified by her husband.

5. Vows
Promises or commitments made to God, which were taken very seriously in Israelite society.
Teaching Points
Authority and Responsibility
The passage highlights the husband's authority and responsibility in the family. He must be discerning and wise in his decisions, understanding that he bears the consequences of nullifying his wife's vows.

The Seriousness of Vows
Vows are not to be taken lightly. This passage reminds us of the importance of keeping our commitments to God and others.

Interdependence in Marriage
The passage illustrates the interdependent relationship between husband and wife, where decisions are made with mutual respect and understanding.

Spiritual Leadership
Husbands are called to be spiritual leaders in their homes, making decisions that honor God and support their family's spiritual growth.

Bearing Consequences
The husband bears the consequences of nullifying vows, teaching us about accountability and the weight of our decisions.
Bible Study Questions
1. How does the authority given to the husband in Numbers 30:15 reflect the biblical concept of headship in marriage?

2. In what ways can the principle of bearing consequences for decisions be applied to our daily lives?

3. How does the teaching on vows in Numbers 30 relate to Jesus' teaching on oaths in the New Testament?

4. What are some practical ways husbands can exercise spiritual leadership in their families today?

5. How can understanding the seriousness of vows and commitments impact our relationship with God and others?
Connections to Other Scriptures
Genesis 3
The concept of headship and responsibility, as seen in Adam's role in the fall, parallels the husband's responsibility in Numbers 30.

Ephesians 5
Discusses the roles of husbands and wives, emphasizing the husband's role as the head of the wife, which connects to the authority given to the husband in Numbers 30.

Matthew 5
Jesus' teaching on oaths and vows, highlighting the importance of integrity and truthfulness in commitments.

1 Corinthians 11
Discusses the order of authority within the family and church, which can be related to the authority structure in Numbers 30.

James 5
Encourages believers to let their "yes" be "yes" and their "no" be "no," underscoring the seriousness of making vows.
The Head of the Household Honoured and CautionedD. Young Numbers 30:3-16
People
Moses
Places
Jericho
Topics
Annul, Annuls, Bear, Borne, Break, Force, Guilt, Hearing, Hears, However, Indeed, Iniquity, Makes, Null, Nullifies, Responsible, Void, Wrongdoing
Dictionary of Bible Themes
Numbers 30:1-16

     5468   promises, human

Numbers 30:2-15

     5444   pledges

Numbers 30:2-16

     5329   guarantee

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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