Numbers 3:22
The number of all the males a month old or more was 7,500.
The number of all the males
This phrase indicates a census or counting, which was a common practice in ancient Israel for organizational and military purposes. The Hebrew word for "number" is "מִסְפָּר" (mispar), which signifies an exact count, emphasizing the importance of order and structure within the community. In the context of the Levites, this counting underscores their unique role and dedication to the service of the Tabernacle, setting them apart from the other tribes of Israel.

a month old or more
The specification of "a month old or more" highlights the beginning of life in a communal and religious sense. In ancient Israel, a child was not considered fully part of the community until they survived the first month, a time of high infant mortality. This phrase underscores the sanctity of life and the importance of each individual in the eyes of God. It also reflects the Levites' lifelong dedication to their sacred duties, beginning from a very young age.

was 7,500
The number "7,500" is significant in its specificity, reflecting the precision and care with which God instructed the Israelites to organize their community. The number seven often symbolizes completeness or perfection in the Bible, suggesting that the Levites' service was complete and sufficient for the needs of the Tabernacle. This precise count also illustrates God's provision and the fulfillment of His promises to His people, ensuring that there were enough Levites to carry out the necessary religious functions.

Persons / Places / Events
1. The Gershonites
This verse refers to the Gershonites, one of the Levitical families. They were descendants of Gershon, the eldest son of Levi, and were responsible for the care of the tabernacle's curtains, coverings, and other fabric elements.

2. The Census
The event described is part of a larger census commanded by God to Moses, specifically counting the Levites, who were set apart for service in the tabernacle.

3. The Tabernacle
The central place of worship for the Israelites during their wilderness journey. The Gershonites had specific duties related to its maintenance and transport.
Teaching Points
The Importance of Every Role
The Gershonites, though not priests, had a vital role in the worship life of Israel. This teaches us that every role in the body of Christ is important, even those that seem less visible.

Faithfulness in Service
The Gershonites were entrusted with specific duties. Similarly, we are called to be faithful in whatever God has entrusted to us, whether in church, family, or community.

God's Order and Structure
The detailed census and assignment of duties reflect God's order and structure. This encourages us to seek order in our spiritual lives and ministries.

Generational Faithfulness
The Gershonites' service was part of a generational calling. We are reminded of the importance of passing down faith and responsibilities to the next generation.
Bible Study Questions
1. What can we learn from the specific roles assigned to the Gershonites about the diversity of gifts and callings within the church today?

2. How does the census of the Levites, including the Gershonites, reflect God's attention to detail and care for His people?

3. In what ways can we ensure that we are being faithful stewards of the responsibilities God has given us, as the Gershonites were with their duties?

4. How does understanding the role of the Gershonites enhance our appreciation for the structure and order within the church?

5. What steps can we take to ensure that our faith and responsibilities are effectively passed down to the next generation, as seen in the continuity of the Levitical service?
Connections to Other Scriptures
Exodus 6:16-17
Provides the genealogy of Levi, including Gershon, establishing the lineage and significance of the Gershonites.

Numbers 4:24-28
Details the specific duties of the Gershonites concerning the tabernacle, highlighting their role in the broader context of Israelite worship.

1 Chronicles 23:6-11
Chronicles the divisions of the Levites, including the Gershonites, showing the continuity of their service from the wilderness to the time of the monarchy.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Counted, Hundred, 500, Male, Males, Month, Numbered, Numbering, Ones, Seven, Thousand, Upward
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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