Nehemiah 13:9
Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
Then I ordered that the rooms be purified
Nehemiah's command to purify the rooms reflects the importance of maintaining holiness in the temple, which had been defiled by Tobiah's presence. This act of purification is reminiscent of the cleansing rituals prescribed in the Law of Moses (Leviticus 14:49-53). The need for purification underscores the separation between the sacred and the profane, a theme prevalent throughout the Old Testament. Nehemiah's actions demonstrate his commitment to restoring proper worship and adherence to God's commandments.

and I had the articles of the house of God restored to them
The restoration of the temple articles signifies the reestablishment of proper worship practices. These articles, which included items like the lampstand, altar, and various utensils, were essential for the daily functions of the temple (Exodus 25-30). Their removal by Tobiah represented a disruption in the worship of God. Nehemiah's restoration of these items highlights the importance of reverence and respect for the sacred objects dedicated to God's service.

along with the grain offerings and frankincense
The inclusion of grain offerings and frankincense points to the restoration of sacrificial practices as outlined in Levitical law (Leviticus 2:1-16). Grain offerings were a form of tribute to God, symbolizing dedication and thanksgiving. Frankincense, a costly and fragrant resin, was used in the temple for its pleasing aroma, representing the prayers of the people ascending to God (Psalm 141:2; Revelation 8:3-4). This restoration signifies a return to covenant faithfulness and the proper worship of God, aligning with the broader theme of renewal and reform found throughout the book of Nehemiah.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people. He was known for his strong leadership and commitment to God's laws.

2. The Temple
The house of God in Jerusalem, which had been desecrated by the improper use of its rooms. Nehemiah's actions were part of a broader effort to restore the sanctity of the Temple.

3. Tobiah
Although not mentioned directly in this verse, Tobiah was an Ammonite official who had been given a room in the Temple by Eliashib the priest. Nehemiah's cleansing of the rooms was a direct response to this inappropriate arrangement.

4. Eliashib the Priest
The high priest who had allowed Tobiah to use a room in the Temple, compromising its sanctity.

5. The Articles of the House of God
Sacred items used in worship, which Nehemiah restored to their rightful place in the Temple.
Teaching Points
Restoration of Holiness
Nehemiah's actions remind us of the importance of maintaining the sanctity of our places of worship. We must be vigilant in ensuring that our churches remain dedicated to God's purposes.

Leadership and Accountability
Nehemiah demonstrates strong leadership by taking decisive action to correct wrongs. As Christians, we are called to hold ourselves and others accountable to God's standards.

The Importance of Worship
By restoring the articles and offerings, Nehemiah underscores the significance of proper worship. We should prioritize our worship practices and ensure they align with biblical teachings.

Cleansing and Renewal
Just as Nehemiah cleansed the Temple, we are called to cleanse our hearts and lives from anything that defiles our relationship with God.

Obedience to God's Commands
Nehemiah's adherence to God's laws serves as a model for us to follow. We should strive to obey God's commands in every aspect of our lives.
Bible Study Questions
1. What steps can we take to ensure that our places of worship remain dedicated to God's purposes, similar to Nehemiah's actions in the Temple?

2. How can we apply Nehemiah's example of leadership and accountability in our personal and community lives?

3. In what ways can we prioritize and enhance our worship practices to align with biblical teachings?

4. What areas of our lives need cleansing and renewal, and how can we invite God to help us in this process?

5. How does Nehemiah's obedience to God's commands challenge us to examine our own obedience in daily life? What scriptures can we turn to for guidance in this area?
Connections to Other Scriptures
Exodus 30:34-38
This passage describes the sacred use of frankincense in worship, highlighting the importance of restoring it to the Temple as Nehemiah did.

2 Chronicles 29:15-19
Similar to Nehemiah's actions, this passage describes the cleansing of the Temple during Hezekiah's reign, emphasizing the importance of purity in worship.

Matthew 21:12-13
Jesus cleansing the Temple connects to Nehemiah's actions, both emphasizing the need for reverence and purity in God's house.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Bring, Cereal, Chambers, Clean, Cleanse, Cleansed, Commanded, Equipment, Frankincense, Grain, Incense, Meal, Meal-offerings, Meat, Meat-offering, Oblation, Offering, Offerings, Order, Orders, Perfume, Present, Purified, Purify, Returned, Rooms, Speak, Thither, Utensils, Vessels
Dictionary of Bible Themes
Nehemiah 13:9

     7328   ceremonies
     7382   house of God
     7386   incense
     8422   equipping, spiritual

Nehemiah 13:4-13

     7266   tribes of Israel

Nehemiah 13:6-9

     7416   purification

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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