Nehemiah 13:10
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
I also discovered
The phrase "I also discovered" indicates Nehemiah's active role in governance and reform. The Hebrew root for "discovered" is "yada," which means to know or perceive. This suggests a deep, insightful understanding rather than a superficial observation. Nehemiah's leadership is characterized by his diligence in uncovering issues that affect the spiritual and communal life of Israel. His discovery is not accidental but a result of intentional oversight, reflecting the importance of vigilance in leadership.

that because the portions for the Levites had not been given
The "portions for the Levites" refers to the tithes and offerings designated for the Levites, who were responsible for temple service. The Hebrew word for "portions" is "manah," which implies an allotted share or provision. Historically, the Levites did not own land and relied on these portions for sustenance. The failure to provide these portions indicates a neglect of the covenantal responsibilities outlined in the Mosaic Law (Numbers 18:21-24). This neglect reflects a spiritual decline and a breach in the community's commitment to God.

all the Levites and singers responsible for the service
The Levites and singers were integral to the worship and spiritual life of Israel. The Hebrew term for "service" is "avodah," which encompasses both worship and work. This dual meaning highlights the sacredness of their duties, which were not merely ritualistic but essential for maintaining the spiritual vitality of the nation. The Levites and singers were set apart for this holy work, and their absence due to unmet needs underscores the community's failure to prioritize worship.

had gone back to their own fields
The phrase "had gone back to their own fields" indicates a return to agricultural work, which was not their primary calling. The Hebrew root "shuv" for "gone back" suggests a turning away or retreat. This retreat from their divine service to secular labor signifies a breakdown in the community's spiritual structure. It reflects a shift in priorities, where immediate economic needs overshadowed spiritual obligations. This situation serves as a cautionary tale about the consequences of neglecting God's ordained order and the importance of supporting those dedicated to spiritual leadership.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls and instituted reforms to restore the spiritual and social order of the Jewish community.

2. Levites
Members of the tribe of Levi, set apart for religious duties and service in the temple. They were dependent on the tithes and offerings of the people for their livelihood.

3. Singers
Those assigned to lead worship and music in the temple, also supported by the tithes and offerings.

4. Jerusalem
The city where the temple was located and the center of Jewish worship and governance.

5. Fields
The agricultural lands to which the Levites and singers returned due to the lack of support, indicating a neglect of their temple duties.
Teaching Points
Faithful Stewardship
The neglect of the Levites' support highlights the importance of faithful stewardship of resources. Believers are called to support those who minister spiritually, ensuring they can focus on their God-given duties.

Community Responsibility
The community's failure to provide for the Levites and singers reflects a broader responsibility of believers to care for one another, especially those in ministry.

Prioritizing Worship
The return of the Levites to their fields signifies a shift in priorities. Believers must prioritize worship and service to God, ensuring that those who facilitate this are supported.

Reform and Renewal
Nehemiah's discovery and subsequent action demonstrate the need for continual reform and renewal in the community of faith, addressing neglect and restoring proper practices.

Dependence on God
The Levites' situation reminds believers of the need to depend on God for provision, trusting Him to meet needs through the faithfulness of His people.
Bible Study Questions
1. What does Nehemiah 13:10 reveal about the spiritual and social state of Jerusalem at that time, and how can we apply this understanding to our own communities?

2. How does the neglect of the Levites' support in Nehemiah 13:10 relate to the principles of giving and stewardship found in the New Testament?

3. In what ways can we ensure that those who serve in ministry today are adequately supported, and what practical steps can we take to prevent neglect?

4. How does the return of the Levites to their fields challenge us to examine our own priorities in worship and service to God?

5. What lessons can we learn from Nehemiah's leadership in addressing the neglect of the Levites, and how can we apply these lessons to bring about reform and renewal in our own faith communities?
Connections to Other Scriptures
Malachi 3:8-10
This passage addresses the issue of robbing God through withholding tithes and offerings, which directly connects to the neglect of the Levites' support in Nehemiah 13:10.

1 Corinthians 9:13-14
Paul discusses the right of those who preach the gospel to receive their living from the gospel, paralleling the Old Testament principle of supporting those in religious service.

Numbers 18:21-24
This passage outlines the provision for the Levites through the tithes of the Israelites, establishing the precedent that Nehemiah was trying to restore.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Practical Christian WisdomW. Clarkson Nehemiah 13:10-14
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Assigned, Discovered, Field, Fields, Fled, Flee, Levites, Music-makers, Needed, Perceived, Performed, Portions, Responsible, Service, Singers, Support
Dictionary of Bible Themes
Nehemiah 13:10

     8488   tithing

Nehemiah 13:4-13

     7266   tribes of Israel

Nehemiah 13:10-11

     8783   neglect

Nehemiah 13:10-13

     5603   wages

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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