Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance--who does not retain His anger forever, because He delights in loving devotion? Who is a God like YouThis phrase sets the tone for the entire verse, emphasizing the uniqueness and incomparability of God. The Hebrew word "El" (אֵל) is used here, which is a common term for God, but the context elevates it to highlight His unparalleled nature. Historically, this echoes the monotheistic belief central to Israel's faith, contrasting with the polytheistic cultures surrounding them. The rhetorical question invites reflection on God's attributes, urging believers to recognize His supreme power and grace. who pardons iniquity The Hebrew word for "pardons" is "nasa" (נָשָׂא), meaning to lift, carry, or take away. This conveys the idea of God lifting the burden of sin from His people. "Iniquity" refers to moral perversity or sin, emphasizing the depth of human wrongdoing. Theologically, this highlights God's willingness to forgive, a theme central to the Gospel message, where Christ's sacrifice is seen as the ultimate act of pardon. and passes over the transgression "Passes over" is derived from the Hebrew "abar" (עָבַר), meaning to pass by or overlook. This is reminiscent of the Passover event in Exodus, where God spared the Israelites from judgment. "Transgression" refers to rebellion against God's law. This phrase underscores God's mercy, choosing not to punish His people as they deserve, which is a profound expression of His grace. of the remnant of His inheritance "Remnant" refers to a small, surviving group of people. In the Hebrew context, it often denotes those who remain faithful to God despite widespread apostasy. "Inheritance" signifies the people of Israel, whom God has chosen as His own. This phrase reassures believers of God's enduring commitment to His covenant people, promising preservation and blessing despite their failures. He does not retain His anger forever The Hebrew word for "retain" is "chazaq" (חָזַק), meaning to hold fast or strengthen. God's anger is righteous and just, yet He chooses not to hold onto it indefinitely. This reflects His patience and readiness to forgive, aligning with the New Testament portrayal of God as "slow to anger" (2 Peter 3:9). because He delights in loving devotion "Loving devotion" is translated from the Hebrew "chesed" (חֶסֶד), a rich term encompassing love, kindness, mercy, and faithfulness. God's delight in "chesed" reveals His character as one who finds joy in showing steadfast love. This is a cornerstone of the biblical narrative, where God's covenant love is unwavering, offering hope and assurance to believers that His love is not contingent on human merit but on His own gracious nature. Persons / Places / Events 1. MicahA prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel. His prophecies often highlighted social injustices and the need for repentance. 2. God (Yahweh)The central figure in this verse, God is portrayed as merciful and forgiving, contrasting with the human tendency to hold onto anger and grudges. 3. The Remnant of His InheritanceRefers to the faithful few among the Israelites who remain true to God despite widespread unfaithfulness. This concept of a "remnant" is a recurring theme in the prophetic books. 4. Iniquity and TransgressionThese terms refer to sin and wrongdoing. Iniquity implies a moral distortion, while transgression suggests a rebellion against God's law. 5. Loving Devotion (Hebrew: Chesed)A key attribute of God, often translated as "steadfast love" or "mercy," highlighting His covenantal faithfulness and kindness. Teaching Points God's Unique NatureGod is incomparable in His ability to forgive and show mercy. Unlike humans, He does not hold onto anger indefinitely. The Importance of RepentanceWhile God is merciful, the call to repentance is implicit. Acknowledging our sins and turning back to God is crucial for experiencing His forgiveness. The Concept of the RemnantGod always preserves a faithful remnant. This encourages believers to remain steadfast in faith, even when surrounded by unfaithfulness. Understanding 'Chesed'God's loving devotion is a covenantal commitment. Believers are called to reflect this steadfast love in their relationships with others. Forgiveness as a Reflection of God's CharacterAs recipients of divine forgiveness, Christians are called to forgive others, mirroring God's grace in their lives. Bible Study Questions 1. How does understanding God's unique nature of forgiveness and mercy impact your personal relationship with Him? 2. In what ways can you identify with the concept of the "remnant" in today's world, and how does this influence your faith journey? 3. Reflect on a time when you struggled to forgive someone. How can Micah 7:18 inspire you to extend forgiveness? 4. How does the Hebrew concept of "chesed" challenge you to demonstrate steadfast love in your daily interactions? 5. Consider the connections between Micah 7:18 and other scriptures like Exodus 34:6-7 and Romans 5:8. How do these passages collectively deepen your understanding of God's character? Connections to Other Scriptures Exodus 34:6-7This passage describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which parallels Micah's depiction of God. Psalm 103:8-12The psalmist praises God for His forgiveness and compassion, emphasizing His willingness to remove our transgressions far from us. Isaiah 43:25God declares His intention to blot out transgressions for His own sake, underscoring His desire to forgive and not remember sins. Romans 5:8Paul speaks of God's love demonstrated through Christ's sacrifice, which aligns with the theme of divine mercy and forgiveness. A God of Mercy | Montagu Villiers, M. A. | Micah 7:18 | A Pardoning God | Hugh Stowell, M. A. | Micah 7:18 | An End to Sin | David Davies. | Micah 7:18 | And Passeth by the Transgression of the Remnant of His Heritage | A. Roberts, M. A. | Micah 7:18 | God Merciful | W. Nevins, D. D. | Micah 7:18 | God's Anger and Mercy | Henry Varley, B. A. | Micah 7:18 | God's Delight in Mercy | E. Brown. | Micah 7:18 | God's Patience | Henry Ward Beecher. | Micah 7:18 | He Delighteth in Mercy | C. Garrett. | Micah 7:18 | On Venial Sin, and Auricular Confession | John Forbes. | Micah 7:18 | Peculiarities in God's Pardoning | W. Nevins, D. D. | Micah 7:18 | The God of the Christians a God Delighting in Mercy | A. Waugh, D. D. | Micah 7:18 | The Grace of God in Pardoning Sin | D. Wilson, M. A. | Micah 7:18 | The Grace of God to Sinners | A. Whyte, D. D. | Micah 7:18 | The Incomparableness of God Illustrated in His Forgiveness of Sin | Homilist | Micah 7:18 | The Incomparableness of God Illustrated in His Forgiveness of Sin | D. Thomas | Micah 7:18 | The Incomparableness of God Illustrated in His Forgiveness of Sin | D. Thomas | Micah 7:18 | The Lord's Pardoning Mercy | | Micah 7:18 | The Matchless Mercy | | Micah 7:18 | The Mercy of God | J. Clapperton. | Micah 7:18 | The Mercy of God | William Jay. | Micah 7:18 | The Mercy of God | Skeletons of Sermons | Micah 7:18 | The Pardoning God | J. Stewart. | Micah 7:18 | Unparalleled Pardon | J. Cross, D. D. , LL. D. | Micah 7:18 | Who is a God Like unto Thee | W. E. Light, M. A. | Micah 7:18 | A Pardoning God | A. Rowland | Micah 7:18, 19 | Matchless Mercy | E.S. Prout | Micah 7:18, 19 |
People Jacob, MicahPlaces Assyria, Bashan, Bethlehem, Egypt, Euphrates River, GileadTopics Act, Anger, Angry, Delight, Delighteth, Delights, Disobedience, Doesn't, Evil-doing, Forever, Forgiveness, Forgives, Forgiveth, Heritage, Inheritance, Iniquity, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Offering, Overlooking, Pardoneth, Pardoning, Pardons, Passes, Passeth, Passing, Possession, Rebellious, Remnant, Rest, Retain, Retained, Retaineth, Sin, Sins, Stay, Steadfast, Taking, Transgression, Unchanging, WrathDictionary of Bible Themes Micah 7:18 1055 God, grace and mercy 1175 God, will of 1310 God, as judge 5036 mind, of God 5830 delight 6021 sin, nature of 6028 sin, deliverance from 7145 remnant 8844 unforgiveness Micah 7:18-19 6025 sin, and God's character 6688 mercy, demonstration of God's 6712 propitiation 8106 assurance, nature of Micah 7:18-20 6653 forgiveness, divine 6667 grace, in OT 6687 mercy, God's Library Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed? Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed … Saint Thomas Aquinas—Summa TheologicaWhether we Ought to Love those who are Better More those who are More Closely United Us? Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to Lk. 14:26: "If any man come to Me, and hate not his father," etc. On the other hand good men are not hateful for any reason. Therefore … Saint Thomas Aquinas—Summa Theologica Whether Prophecy is a Habit? Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit. … Saint Thomas Aquinas—Summa Theologica "But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His 1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works, … Hugh Binning—The Works of the Rev. Hugh Binning My God Will Hear Me "Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith … Andrew Murray—The Ministry of Intercession The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity The Best Things Work for Good to the Godly WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? … Thomas Watson—A Divine Cordial The Morning Light Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to … John Newton—Messiah Vol. 1 Rest for the Weary Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions … John Newton—Messiah Vol. 1 The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples. THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding … Alfred Edersheim—The Life and Times of Jesus the Messiah The Mercy of God The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This … Thomas Watson—A Body of Divinity Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VII Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel Covenanting Adapted to the Moral Constitution of Man. The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes … John Cunningham—The Ordinance of Covenanting On Earthly Things The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear … St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Links Micah 7:18 NIVMicah 7:18 NLTMicah 7:18 ESVMicah 7:18 NASBMicah 7:18 KJV
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