Matthew 10:21
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
Brother will betray brother to death
This phrase highlights the intense familial betrayal that will occur as a result of allegiance to Christ. The Greek word for "brother" (ἀδελφός, adelphos) signifies not only a biological sibling but also a close relationship, emphasizing the deep personal nature of this betrayal. Historically, this reflects the early Christian experience where following Jesus often led to division within families, as some members accepted the faith while others rejected it. This division is a fulfillment of Jesus' earlier teachings that His message would bring not peace, but a sword (Matthew 10:34). The use of "betray" (παραδώσει, paradosei) is significant, as it is the same term used for Judas' betrayal of Jesus, indicating a grave and deliberate act of handing over to authorities, often leading to death. This reflects the severe persecution faced by early Christians, where familial bonds were severed due to faith.

a father his child
The mention of a father betraying his child underscores the depth of division that allegiance to Christ can cause. In the ancient world, the family unit was the cornerstone of society, and the father was the head of the household, responsible for the protection and provision of his family. The Greek word for "father" (πατήρ, patēr) carries with it the connotation of authority and care, making the act of betrayal even more shocking. This phrase illustrates the radical nature of the Gospel, which can disrupt even the most fundamental social structures. It serves as a sobering reminder of the cost of discipleship and the potential for conflict when the values of the Kingdom of God clash with worldly values.

children will rise against parents
Here, the phrase "children will rise against parents" indicates a reversal of the expected order of respect and obedience within the family. The Greek verb "rise against" (ἐπαναστήσονται, epanastēsontai) suggests rebellion or insurrection, highlighting the active and aggressive nature of this conflict. In the context of first-century Jewish culture, honoring one's parents was a fundamental commandment, deeply ingrained in societal norms. This prediction of children turning against their parents would have been particularly scandalous and unsettling to Jesus' audience. It underscores the transformative and sometimes divisive power of the Gospel, which can lead individuals to prioritize their commitment to Christ over traditional family loyalties.

and have them put to death
The phrase "and have them put to death" reveals the extreme consequences of this familial betrayal. The Greek term used here (θανατώσουσιν, thanatōsousin) is a future active indicative verb, indicating a deliberate and future action of causing death. This reflects the real and present danger faced by early Christians, who were often persecuted to the point of martyrdom. Historically, this persecution was not only from external authorities but could also originate from within one's own household, as family members sought to preserve their social standing or adhere to traditional religious practices. This stark reality serves as a powerful reminder of the cost of following Christ and the ultimate sacrifice that may be required of His disciples. It calls believers to a deep and unwavering commitment to their faith, even in the face of life-threatening opposition.

Persons / Places / Events
1. Jesus Christ
The speaker of this prophecy, Jesus is preparing His disciples for the persecution they will face as they spread the Gospel.

2. Disciples
The immediate audience of Jesus' teaching, representing all future followers of Christ who will face persecution.

3. Family Members
The individuals mentioned in the prophecy, highlighting the deep personal betrayal that can occur even within families.

4. Persecution
The event or series of events that Jesus is forewarning, where believers will face opposition, even from their own families.

5. The Early Church
The broader context in which these prophecies began to be fulfilled, as early Christians often faced persecution from their own communities and families.
Teaching Points
Expect Persecution
As followers of Christ, we should not be surprised by opposition, even from those closest to us. Jesus prepared His disciples for this reality.

Faithfulness in Trials
Despite the pain of betrayal, believers are called to remain faithful to Christ, trusting in His ultimate justice and reward.

The Cost of Discipleship
Following Jesus may require difficult sacrifices, including strained or broken family relationships.

Love and Forgiveness
Even when faced with betrayal, Christians are called to respond with love and forgiveness, following Jesus' example.

Hope in Christ
Our hope is not in earthly relationships but in our eternal relationship with Christ, who promises to be with us through every trial.
Bible Study Questions
1. How does understanding the potential for familial betrayal impact your view of discipleship and following Christ?

2. In what ways can you prepare yourself spiritually and emotionally for potential persecution or opposition from those closest to you?

3. How do the additional scriptures related to Matthew 10:21 deepen your understanding of the challenges faced by early Christians and those today?

4. What practical steps can you take to maintain love and forgiveness towards family members who may oppose your faith?

5. How can the hope and promises of Christ sustain you through trials and betrayals, and how can you share this hope with others facing similar challenges?
Connections to Other Scriptures
Micah 7:6
This Old Testament prophecy speaks of familial betrayal, similar to Jesus' words, indicating that such division is a sign of the times.

Matthew 24:9-10
Jesus again warns of persecution and betrayal, emphasizing the trials His followers will endure.

John 15:18-21
Jesus explains that the world will hate His followers because it first hated Him, providing context for the persecution described in Matthew 10:21.

2 Timothy 3:1-5
Paul describes the difficult times in the last days, including familial betrayal, echoing Jesus' warnings.

Luke 12:51-53
Jesus speaks of bringing division, not peace, further illustrating the potential for conflict even within families due to allegiance to Him.
The Master and His DiscipleMatthew 10:21
The Mission of Religious PersecutionR. Tuck Matthew 10:21
The Commanding of the TwelveP.C. Barker Matthew 10:1-42
Sheep and WolvesJ.A. Macdonald Matthew 10:16-23
People
Alphaeus, Andrew, Bartholomew, Beelzebub, James, Jesus, John, Judas, Lebbaeus, Matthew, Peter, Philip, Simon, Thaddaeus, Thomas, Zabdi, Zebedee
Places
Capernaum, Gomorrah, Sodom
Topics
Betray, Brother, Cause, Child, Death, Deliver, Fathers, Mothers, Parents, Rebel, Rise
Dictionary of Bible Themes
Matthew 10:21

     5661   brothers
     5731   parents
     5798   betrayal
     8450   martyrdom
     8795   persecution, nature of
     8841   unfaithfulness, to people

Matthew 10:17-23

     7742   missionaries, support

Matthew 10:19-26

     8221   courage, strength from God

Matthew 10:21-22

     8481   self-sacrifice
     8730   enemies, of believers

Matthew 10:21-23

     8795   persecution, nature of

Library
January 24. "Freely Ye have Received, Freely Give" (Matt. x. 8).
"Freely ye have received, freely give" (Matt. x. 8). When God does anything marked and special for our souls, or bodies, He intends it as a sacred trust for us to communicate to others. "Freely ye have received, freely give." It has pleased the Master in these closing days of the dispensation to reveal Himself in peculiar blessing to the hearts of His chosen disciples in all parts of the Christian Church; but this is intended to be communicated to a still wider circle, and every one of us who has
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Life Lost and Found [Footnote: Preached after the Funeral of Mr. F. W. Crossley. ]
'He that loseth his life for My sake shall find it.' --MATT. x. 39. My heart impels me to break this morning my usual rule of avoiding personal references in the pulpit. Death has been busy in our own congregation this last week, and yesterday we laid in the grave all that was mortal of a man to whom Manchester owes more than it knows. Mr. Crossley has been for thirty years my close and dear friend. He was long a member of this church and congregation. I need not speak of his utter unselfishness,
Alexander Maclaren—Expositions of Holy Scripture

The Obscure Apostles
'These twelve Jesus sent forth.'--MATT. x. 5. And half of 'these twelve' are never heard of as doing any work for Christ. Peter and James and John we know; the other James and Judas have possibly left us short letters; Matthew gives us a Gospel; and of all the rest no trace is left. Some of them are never so much as named again, except in the list at the beginning of the Acts of the Apostles; and none of them except the three who 'seemed to be pillars' appear to have been of much importance in the
Alexander Maclaren—Expositions of Holy Scripture

The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it
Alexander Maclaren—Expositions of Holy Scripture

Like Teacher, Like Scholar
'The disciple is not above his master, nor the servant above his lord. 26. It is enough for the disciple that he be as his master, and the servant as his lord.' --MATT. x. 24, 25. These words were often on Christ's lips. Like other teachers, He too had His favourite sayings, the light of which He was wont to flash into many dark places. Such a saying, for instance, was, 'To him that hath shall be given.' Such a saying is this of my text; and probably several other of our Lord's utterances, which
Alexander Maclaren—Expositions of Holy Scripture

The King's Charge to his Ambassadors
'Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. 33. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven. 34. Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36. And man's foes shall be they of his own household.
Alexander Maclaren—Expositions of Holy Scripture

The Greatest in the Kingdom, and their Reward
'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.' --MATT. x. 41, 42. There is nothing in these words to show whether they refer to the present or to the future. We shall probably
Alexander Maclaren—Expositions of Holy Scripture

Christ's Charge to his Heralds
'These twelve Jesus sent forth, and commanded them, saying, do not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6. But go rather to the lost sheep of the house of Israel. 7. And as ye go, preach, saying, The kingdom of heaven is at hand. 8. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9. Provide neither gold, nor silver, nor brass in your purses, 10. Nor scrip for your journey, neither two coats, neither
Alexander Maclaren—Expositions of Holy Scripture

February the Second How to Approach a Crisis
"It shall be given you in that same hour." --MATTHEW x. 16-28. And so I am not to worry about the coming crisis! "God never is before His time, and never is behind!" When the hour is come, I shall find that the great Host hath made "all things ready." When the crisis comes He will tell me how to rest. It is a great matter to know just how to rest--how to be quiet when "all without tumultuous seems." We irritate and excite our souls about the coming emergency, and we approach it with worn and
John Henry Jowett—My Daily Meditation for the Circling Year

May the Sixteenth the Details of Providence
"The very hairs of your head are all numbered." --MATTHEW x. 24-31. Providence goes into details. Sometimes, in our human intercourse, we cannot see the trees for the wood. We cannot see the individual sheep for the flock. We cannot see the personal soul for the masses. We are blinded by the bigness of things; we cannot see the individual blades of grass because of the field. Now God's vision is not general, it is particular. There are no "masses" to the Infinite. "He calleth His own sheep by
John Henry Jowett—My Daily Meditation for the Circling Year

Christ Bringing a Sword.
(Christmas Sermon.) "Glory to God in the highest, peace on earth, and goodwill towards men!" TEXT: MATT. x. 34. "Think not that I came to send peace on earth: I came not to send peace, but a sword." HOW wonderfully out of harmony these words sound with the angelic greeting that we have just heard; threatening to rob us of all the joy and blessedness of this holy season! For is the sword pre-eminently the glory of God? and if it rages anew, is that a special delight to men? When the message has come
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Matt. x. 16, "Behold, I Send You Forth as Sheep in the Midst of Wolves," Etc. Delivered on a Festival
1. When the Holy Gospel was read, Brethren, ye heard how our Lord Jesus Christ strengthened His Martyrs by His teaching, saying, "Behold, I send you forth as lambs in the midst of wolves." [2215] Now consider, my Brethren, what he does. If but one wolf come among many sheep, be they ever so many thousands, they will all be put to confusion by one wolf in the midst of them: and though all may not be torn, yet all are frightened. What manner of design is this then, what manner of counsel, what manner
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. x. 28, "Be not Afraid of them that Kill the Body. " Delivered on a Festival of Martyrs.
1. The Divine oracles which have just been read teach us in fearing not to fear, and in not fearing to fear. Ye observed when the Holy Gospel was being read, that our Lord God before He died for us, would have us to be firm; and this by admonishing us "not" to fear, and withal to fear. For he said, "Fear not them which kill the body, but are not able to kill the soul." See where He advised us not to fear. See now where He advised us to fear. "But," saith he, "fear Him who hath power to destroy both
Saint Augustine—sermons on selected lessons of the new testament

Confessing Christ an Indispensable Duty.
"--If we deny him, he also will deny us." This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. Denying Christ is here declared to be a mortal sin. Those found guilty of it will hear that sentence--"Depart ye cursed!" But this is to be understood only of a persevering denial of him. Those who turn by a timely repentance, will find mercy. This is true of every sin. But repentance may be too late. It must antecede death, or it will be of
Andrew Lee et al—Sermons on Various Important Subjects

The Trial of Peter's Love to Christ.
"So when they had dined, Jesus saith to Simon Peter, 'Simon son of Jonas, lovest thou me more than these?' He saith unto him, 'Yea, Lord; thou knowest that I love thee.' He saith unto him, 'Feed my lambs.' He saith to him again a second time, 'Simon son of Jonas, lovest thou me?' He saith unto him. 'Yea Lord; thou knowest that I love thee.' He saith unto him, 'Feed my sheep.' He saith unto him the third time, 'Simon son of Jonas, lovest thou me?' Peter was grieved, because he said to him the third
Andrew Lee et al—Sermons on Various Important Subjects

Enduring to the End
But, my brethren, how glorious is the sight of the man who does endure to the end as a minister of Christ. I have photographed upon my heart just now, the portrait of one very, very dear to me, and I think I may venture to produce a rough sketch of him, as no mean example of how honorable it is to endure to the end. This man began while yet a youth to preach the Word. Sprung of ancestors who had loved the Lord and served his Church, he felt the glow of holy enthusiasm. Having proved his capabilities,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Providence
Now, when we look abroad into the world we see, as we think, such abundant proofs that there is a God, that we are apt to treat a man who denies the existence of a God with very little respect or patience. We believe him to be wilfully blind, for we see God's name so legible upon the very surface of creation, that we cannot have patience with him if he dares to deny the existence of a Creator. And in the matter of salvation: we have each of us seen in our own salvation such positive marks of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Meteor Shower (Preached at the Chapel Royal, St. James's, Nov. 26, 1866. )
ST. MATTHEW x. 29, 30. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. It will be well for us to recollect, once for all, who spoke these words; even Jesus Christ, who declared that He was one with God the Father; Jesus Christ, whom His apostles declared to be the Creator of the universe. If we believe this, as Christian men, it will be well for us to take our Lord's account of a universe
Charles Kingsley—The Water of Life and Other Sermons

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

The Final Unmasking.
For there is nothing covered, that shall not be revealed; and hid, that shall not be known.--Matthew x. 26; Luke xii. 2. God is not a God that hides, but a God that reveals. His whole work in relation to the creatures he has made--and where else can lie his work?--is revelation--the giving them truth, the showing of himself to them, that they may know him, and come nearer and nearer to him, and so he have his children more and more of companions to him. That we are in the dark about anything is
George MacDonald—Unspoken Sermons

The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence
Sadhu Sundar Singh—At The Master's Feet

The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

After Prayer Jesus Selects Twelve Apostles.
(Near Capernaum.) ^A Matt. X. 2-4; ^B Mark III. 13-19; ^C Luke VI. 12-16. ^c 12 And it came to pass in these days, that he went out into the mountain ^b 13 And he goeth up into the mountain, ^c to pray; and he continued all night in prayer to God. [It was a momentous occasion. He was about to choose those to whom he was to entrust the planting, organizing, and training of that church which was to be the purchase of his own blood. Jesus used such important crises, not as occasions for anxiety and
J. W. McGarvey—The Four-Fold Gospel

Nor do they Attend to This, that if Another Should Say...
3. Nor do they attend to this, that if another should say, that the Lord indeed, speaking in parables and in similitudes concerning spiritual food and clothing, did warn that not on these accounts should His servants be solicitous; (as He saith, "When they shall drag you to judgment-seats, take no thought what ye shall speak. For it will be given you in that hour what ye shall speak: but it is not ye that speak, but the Spirit of your Father that speaketh in you." [2479] For the discourse of spiritual
St. Augustine—Of the Work of Monks.

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