Mark 9:48
where 'their worm never dies, and the fire is never quenched.'
where
The word "where" indicates a specific location or state of being. In the context of this verse, it refers to a place of judgment and consequence. The Greek word used here is "ὅπου" (hopou), which denotes a particular place or condition. This sets the stage for understanding the eternal nature of the consequences described, emphasizing the reality and seriousness of the location being referenced.

their worm
The phrase "their worm" is a vivid metaphor drawn from Isaiah 66:24, which Jesus quotes here. The Greek word for "worm" is "σκώληξ" (skōlēx), referring to a maggot or grub. In the historical and cultural context of ancient Israel, worms were associated with decay and corruption, often found in refuse heaps or dead bodies. This imagery conveys the idea of ongoing, unending decay, symbolizing the eternal nature of the consequences of sin.

never dies
The phrase "never dies" underscores the perpetual state of the worm. The Greek word "ἀποθνῄσκω" (apothnēskō) means to die or perish. The use of the negative "οὐ" (ou) before it emphasizes the eternal aspect—this is a state that does not end. This reflects the eternal separation from God and the unending nature of the consequences for those who reject Him.

and the fire
"Fire" is a common biblical symbol for judgment and purification. The Greek word "πῦρ" (pyr) is used here, which often signifies divine judgment. In the historical context, fire was used for both destruction and refining, indicating both the severity and the purifying potential of God's judgment. This duality serves as a warning and a call to repentance.

is never quenched
The phrase "is never quenched" further emphasizes the eternal nature of the judgment. The Greek word "σβέννυμι" (sbennymi) means to extinguish or put out. The use of the negative "οὐ" (ou) again highlights the unending aspect of this fire. This imagery is meant to inspire a sense of urgency and seriousness about the choices one makes in life, pointing to the eternal consequences of rejecting God's grace.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is teaching His disciples about the seriousness of sin and the reality of eternal consequences.

2. Gehenna
A term used by Jesus in the surrounding context to describe hell, drawing from the imagery of the Valley of Hinnom, a place outside Jerusalem associated with idolatry and burning refuse.

3. Disciples
The immediate audience of Jesus' teaching, representing all followers of Christ who are called to heed His warnings and teachings.
Teaching Points
The Reality of Eternal Consequences
Jesus uses vivid imagery to convey the seriousness of sin and the reality of eternal punishment. Believers must understand that choices in this life have eternal implications.

The Urgency of Repentance
The unending nature of the worm and fire signifies the urgency with which we must address sin in our lives. Repentance is not optional but essential.

The Call to Radical Discipleship
Jesus' teaching calls for a radical commitment to holiness, urging believers to remove anything from their lives that leads to sin, no matter the cost.

The Assurance of Salvation
While the warning is severe, it also points to the hope found in Christ. Believers can find assurance in Jesus' sacrifice, which saves from the eternal consequences of sin.

The Importance of Scripture
Jesus' use of Isaiah highlights the importance of knowing and understanding Scripture. Believers are encouraged to study the Bible to grasp the full weight of its teachings.
Bible Study Questions
1. How does the imagery of "their worm never dies, and the fire is never quenched" impact your understanding of the seriousness of sin?

2. In what ways can the concept of Gehenna as a place of judgment influence your daily decisions and actions?

3. How does Jesus' teaching in Mark 9:48 challenge you to examine areas of your life that may need repentance or change?

4. What connections can you draw between Jesus' warnings in Mark 9:48 and the broader biblical account of judgment and salvation?

5. How can the assurance of salvation through Christ empower you to live a life of radical discipleship and holiness?
Connections to Other Scriptures
Isaiah 66:24
Jesus quotes this Old Testament passage, which describes the fate of those who rebel against God, emphasizing the eternal nature of judgment.

Matthew 5:29-30
Jesus similarly warns about the severity of sin and the drastic measures one should take to avoid hell, reinforcing the message of Mark 9:48.

Revelation 20:14-15
Describes the final judgment and the lake of fire, providing a New Testament perspective on eternal punishment.
Of HellJohn Wesley Mark 9:48
Marked SinsE. Johnson Mark 9:38-50
Stumbling-BlocksR. Green Mark 9:38-50
Christ's Love to His Little Ones, and OffensesJ.J. Given Mark 9:42-50
The Value of Deliverance from Spiritual SnaresA.F. Muir Mark 9:43-49
Preserving FireJ. B. Converse.Mark 9:44-48
The Punishment of the Wicked, Dreadful and InterminableE. Payson, D. D.Mark 9:44-48
Their Worm Dieth not -- Conscience in HellMark 9:44-48
People
Elias, Elijah, James, Jesus, John, Peter
Places
Caesarea Philippi, Capernaum, Galilee, High Mountain
Topics
Die, Dies, Dieth, Doesn't, Dying, Fire, Quenched, Worm
Dictionary of Bible Themes
Mark 9:48

     2333   Christ, attitude to OT
     5484   punishment, by God
     5561   suffering, nature of

Mark 9:42-48

     5006   human race, destiny
     6030   sin, avoidance
     9511   hell, place of punishment

Mark 9:42-49

     6026   sin, judgment on

Mark 9:43-48

     6040   sinners
     9513   hell, as incentive to action

Mark 9:43-49

     6139   deadness, spiritual

Mark 9:45-48

     9023   death, unbelievers

Mark 9:47-48

     5436   pain

Library
February 2 Evening
One star differeth from another star in glory.--I COR. 15:41. By the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all.--Be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. Let this mind be in you, which was also in Christ Jesus: who
Anonymous—Daily Light on the Daily Path

Christ's Lament Over Our Faithlessness
'He answereth him and saith, O faithless generation, how long shall I be with you? how long shall I suffer you?'--Mark ix. 19. There is a very evident, and, I think, intentional contrast between the two scenes, of the Transfiguration, and of this healing of the maniac boy. And in nothing is the contrast more marked than in the demeanour of these enfeebled and unbelieving Apostles, as contrasted with the rapture of devotion of the other three, and with the lowly submission and faith of Moses and Elias.
Alexander Maclaren—Expositions of Holy Scripture

The Omnipotence of Faith
Jesus said unto him, If them canst believe, all things are possible to him that believeth.'--Mark ix. 23. The necessity and power of faith is the prominent lesson of this narrative of the healing of a demoniac boy, especially as it is told by the Evangelist Mark, The lesson is enforced by the actions of all the persons in the group, except the central figure, Christ. The disciples could not cast out the demon, and incur Christ's plaintive rebuke, which is quite as much sorrow as blame: 'O faithless
Alexander Maclaren—Expositions of Holy Scripture

Unbelieving Belief
'And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief.'--Mark ix. 24. We owe to Mark's Gospel the fullest account of the pathetic incident of the healing of the demoniac boy. He alone gives us this part of the conversation between our Lord and the afflicted child's father. The poor man had brought his child to the disciples, and found them unable to do anything with him. A torrent of appeal breaks from his lips as soon as the Lord gives
Alexander Maclaren—Expositions of Holy Scripture

An Unanswered Question
'What was it that ye disputed among yourselves by the way?'--Mark ix. 33. Was it not a strange time to squabble when they had just been told of His death? Note-- I. The variations of feeling common to the disciples and to us all: one moment 'exceeding sorrowful,' the next fighting for precedence. II. Christ's divine insight into His servants' faults. This question was put because He knew what the wrangle had been about. The disputants did not answer, but He knew without an answer, as His immediately
Alexander Maclaren—Expositions of Holy Scripture

Salted with Fire
Every one shall be salted with fire.'--Mark ix. 49. Our Lord has just been uttering some of the most solemn words that ever came from His gracious lips. He has been enjoining the severest self-suppression, extending even to mutilation and excision of the eye, the hand, or the foot, that might cause us to stumble. He has been giving that sharp lesson on the ground of plain common sense and enlightened self-regard. It is better, obviously, to live maimed than to die whole. The man who elects to
Alexander Maclaren—Expositions of Holy Scripture

'Salt in Yourselves'
'Have salt in yourselves, and have peace one with another.'--Mark ix. 50. In the context 'salt' is employed to express the preserving, purifying, divine energy which is otherwise spoken of as 'fire.' The two emblems produce the same result. They both salt--that is, they cleanse and keep. And if in the one we recognise the quick energy of the Divine Spirit as the central idea, no less are we to see the same typified under a slightly different aspect in the other. The fire transforms into its own substance
Alexander Maclaren—Expositions of Holy Scripture

'This is My Beloved Son: Hear Him'
'And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear Him.'--Mark ix. 7. With regard to the first part of these words spoken at the Transfiguration, they open far too large and wonderful a subject for me to do more than just touch with the tip of my finger, as it were, in passing, because the utterance of the divine words, 'This is My beloved Son,' in all the depth of their meaning and loftiness, is laid as the foundation of the two
Alexander Maclaren—Expositions of Holy Scripture

Jesus Only!
'They saw no man any more, save Jesus only with themselves.'--Mark ix. 8. The Transfiguration was the solemn inauguration of Jesus for His sufferings and death. Moses, the founder, and Elijah, the restorer, of the Jewish polity, the great Lawgiver and the great Prophet, were present. The former had died and been mysteriously buried, the latter had been translated without 'seeing death.' So both are visitors from the unseen world, appearing to own that Jesus is the Lord of that dim land, and that
Alexander Maclaren—Expositions of Holy Scripture

The Transfiguration
'And after six days Jesus taketh with Him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and He was transfigured before them. 3. And His raimemt became shining, exceeding white as snow; so as no fuller on earth can white them. 4. And there appeared unto them Elias with Moses: and they were talking with Jesus. 5. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses,
Alexander Maclaren—Expositions of Holy Scripture

Receiving and Forbidding
'And He came to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 34. But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35. And He sat down, and called the Twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36. And He took a child, and set him in the midst of them: and when He had taken him in His arms, He said unto them, 37.
Alexander Maclaren—Expositions of Holy Scripture

July the Ninth Scholars in Christ's School
"He taught His disciples." --MARK ix. 30-37. And my Lord will teach me. He will lead me into "the deep things" of God. There is only one school for this sort of learning, and an old saint called it the Academy of Love, and it meets in Gethsemane and Calvary, and the Lord Himself is the teacher, and there is room in the school for thee and me. But the disciples were not in the mood for learning. They were not ambitious for heavenly knowledge, but for carnal prizes, not for wisdom, but for place.
John Henry Jowett—My Daily Meditation for the Circling Year

The Lenten Fast.
"This kind can come forth by nothing, but by prayer."--ST. MARK ix. 29. You remember the narrative from which I have taken this verse. Jesus, as we read, had just come down from the Mount of Transfiguration, and when He was come to the multitude, a certain man besought him saying, "Have mercy on my son, for he is lunatic and sore vexed, and I brought him to Thy disciples, but they could not cure him." Then Jesus rebuked the devil, and the child was cured from that hour. Thereupon His disciples
John Percival—Sermons at Rugby

The Child in the Midst.
"And He took a child and set Him in the midst of them: and when He had taken him in His arms, He said unto them, Whosoever shall receive one of such children in My name, receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me."--ST. MARK ix. 36, 37. It is one of the characteristics of our time, one of its most hopeful and most encouraging signs, that men are awaking to higher and purer conceptions of the Christian life and what it is that constitutes such a life. We
John Percival—Sermons at Rugby

Of Hell
"Where their worm dieth not, and the fire is not quenched." Mark 9:48. 1. Every truth which is revealed in the oracles of God is undoubtedly of great importance. Yet it may be allowed that some of those which are revealed therein are of greater importance than others, as being more immediately conducive to the grand end of all, the eternal salvation of men. And we may judge of their importance even from this circumstance, -- that they are not mentioned once only in the sacred writings, but are repeated
John Wesley—Sermons on Several Occasions

A Caution against Bigotry
"And John answered him, saying, Master, we saw one casting out devils in Thy name: and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not." Mark 9:38, 39. 1. In the preceding verses we read, that after the Twelve had been disputing "which of them should be the greatest," Jesus took a little child, and set him in the midst of them, and taking him in his arms, said unto them, "Whosoever shall receive one of these little children in My name, receiveth
John Wesley—Sermons on Several Occasions

Faith's Dawn and Its Clouds
In the text there are three things very clearly. Here is true faith; here is grievous unbelief; here is a battle between the two. I. Very clearly in the text there is TRUE FAITH. "Lord, I believe," says the anxious father. When our Lord tells him that, if he can believe, all things are possible to him, he makes no demur, asks for no pause, wishes to hear no more evidence, but cries at once, "Lord, I believe." Now, observe we have called this faith true faith, and we will prove it to have been so.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Child in the Midst.
And he came to Capernaum: and, being in the house, he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Whosoever shall
George MacDonald—Unspoken Sermons

Absolute Surrender
"And Ben-hadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it. And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben-hadad, Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine. And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine and all that
Andrew Murray—Absolute Surrender

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Three Tabernacles
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias. MARK ix. 5. Caught up in glory and in rapture, the Apostle seems to have forgotten the world from which he had ascended, and to which he still belonged, and to have craved permanent shelter and extatic communion within the mystic splendors that brightened the Mount of Transfiguration. But it was true, not only as to the confusion of his
E. H. Chapin—The Crown of Thorns

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