Mark 6:38
"Go and see how many loaves you have," He told them. And after checking, they said, "Five--and two fish."
How many loaves do you have?
This question posed by Jesus is not merely about assessing resources but is a call to faith and recognition of God's provision. The Greek word for "loaves" (ἄρτους, artous) refers to the basic sustenance of life, symbolizing what is available to us in our daily lives. Jesus' inquiry encourages the disciples to take stock of what they have, however meager, and trust that God can multiply it for His purposes. This reflects a broader biblical principle that God often uses what we already possess, no matter how insignificant it may seem, to accomplish His will.

He asked
The act of asking here is significant. Jesus, the omniscient Son of God, already knows the answer, yet He chooses to engage His disciples in this process. This reflects a teaching method that involves participation and reflection. The Greek verb used here (λέγει, legei) implies a continuous action, suggesting that Jesus' questions are an ongoing invitation to dialogue and deeper understanding. It highlights the relational aspect of Jesus' ministry, where He involves His followers in His work, teaching them to rely on divine provision.

Go and see
This command is an invitation to action and discovery. The Greek word for "go" (ὑπάγετε, hypagete) is an imperative, urging the disciples to move and investigate. It suggests that faith is not passive but requires active participation. The phrase "and see" (καὶ ἴδετε, kai idete) implies a deeper perception beyond the physical act of looking. It is a call to discernment, to see with eyes of faith what God can do with what is available. This directive encourages believers to step out in faith, trusting that God will reveal His power and provision.

And when they found out
This phrase indicates a process of discovery and realization. The Greek word for "found out" (γνόντες, gnontes) comes from the root γινώσκω (ginōskō), which means to know or to come to know. It suggests an experiential knowledge gained through investigation. This reflects the journey of faith, where understanding often comes through obedience and action. The disciples' discovery is a precursor to witnessing a miracle, emphasizing that revelation often follows faithful inquiry and obedience.

they said, 'Five, and two fish.'
The response of the disciples highlights the limited resources available, yet it sets the stage for a miraculous provision. The number "five" in biblical numerology often symbolizes grace, while "two" can represent witness or testimony. The Greek word for "fish" (ἰχθύας, ichthyas) is significant in early Christian symbolism, representing Christ Himself. This meager offering, when placed in Jesus' hands, becomes more than sufficient. It serves as a powerful reminder that God can take our limited resources and, through His grace, use them to meet the needs of many. This encourages believers to offer what they have, trusting in God's ability to multiply and bless it for His glory.

Persons / Places / Events
1. Jesus
- The central figure in this passage, Jesus is the one who asks the disciples to assess their resources. His question sets the stage for the miracle of feeding the five thousand.

2. The Disciples
- They are tasked by Jesus to find out how many loaves and fish are available. Their role is crucial as they are the ones who will distribute the food to the crowd.

3. The Crowd
- A large group of people who have followed Jesus and are in need of physical sustenance. Their presence highlights the need for a miracle.

4. The Loaves and Fish
- The seemingly insufficient resources that Jesus uses to perform a miracle. They symbolize the small offerings that, when given to God, can be multiplied.

5. The Wilderness
- The setting of this event, which emphasizes the isolation and the need for divine provision, reminiscent of the Israelites' experience in the desert.
Teaching Points
God's Provision in Scarcity
Even when resources seem insufficient, God can provide abundantly. Trust in His ability to multiply what we offer.

Faith in Action
Jesus asks the disciples to "Go and see," prompting them to take action. Our faith should lead us to actively seek and trust God's provision.

The Power of Small Offerings
The loaves and fish were small, yet they fed thousands. God values and uses our small offerings when given in faith.

Dependence on Divine Power
The miracle underscores the importance of relying on God's power rather than our own resources or understanding.

Community and Sharing
The distribution of food to the crowd highlights the importance of community and sharing what we have with others.
Bible Study Questions
1. How does Jesus' question, "How many loaves do you have?" challenge us to assess our own resources and trust in God's provision?

2. In what ways does the miracle of feeding the five thousand encourage us to offer our seemingly small gifts to God?

3. How can we apply the principle of "going and seeing" in our daily lives when faced with challenges or needs?

4. What parallels can we draw between this miracle and God's provision for the Israelites in the wilderness?

5. How does this passage encourage us to foster a spirit of community and sharing within our own church or community groups?
Connections to Other Scriptures
John 6:9
- This passage provides additional details about the loaves and fish, mentioning a boy who had them. It highlights the theme of God using what is available, no matter how small.

2 Kings 4:42-44
- The account of Elisha feeding a hundred men with twenty loaves of barley, which prefigures Jesus' miracle and demonstrates God's power to provide.

Exodus 16
- The provision of manna in the wilderness, which parallels the miraculous feeding and underscores God's ability to provide for His people.
Miraculous ProvisionJ.J. Given Mark 6:30-44
The Miracle of the LoavesR. Green Mark 6:30-44
A Parable in a MiracleA. F. Muir, M. A.Mark 6:35-44
Carefulness Even in Small ThingsR. Glover.Mark 6:35-44
Christ the Sustainer of LifeVernon W. Hutton, B. A.Mark 6:35-44
Christ's Ability to Do Much with LittleArchdeacon Farrar.Mark 6:35-44
Christ's Feast FreeC. H. Spurgeon.Mark 6:35-44
Feeding of Five ThousandJ. H. Godwin.Mark 6:35-44
Feeding the Five Thousand: a MiracleA. F. Muir, M. A.Mark 6:35-44
Feeding the Five Thousand: a MiracleA.F. Muir Mark 6:35-44
Feeding the Five Thousand: a ParableA.F. Muir Mark 6:35-44
Food for the MillionCongregational PulpitMark 6:35-44
Four Thousand Men to be Fed in the WildernessC. J. Vaughan, D. D.Mark 6:35-44
Important Lessons from ChristJ. Stewart.Mark 6:35-44
In RanksH. M. Luckock, D. D.Mark 6:35-44
Looked Up to Heaven and BlessedMark 6:35-44
Miracle of the LoavesC. H. Spurgeon.Mark 6:35-44
Miraculous Feeding of Five ThousandExpository OutlinesMark 6:35-44
Order Out of DisorderC. H. Spurgeon.Mark 6:35-44
Our Duty to the MultitudeW. Harrison, M. A.Mark 6:35-44
Providential Supply of FoodS. S. Teacher.Mark 6:35-44
Salvation for UsC. H. Spurgeon.Mark 6:35-44
The Lad's Loaves and FishesC. S. Robinson, D. D.Mark 6:35-44
The Miracle of the LoavesR. Green.Mark 6:35-44
The Multitude FedE. Johnson, M. A.Mark 6:35-44
The Multitude FedE. Johnson Mark 6:35-44
The Multitude Fed in the WildernessC. Bradley, M. A.Mark 6:35-44
People
Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, Simon
Places
Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of Galilee
Topics
Bread, Cakes, Couple, Fish, Fishes, Inquired, Loaves, Says
Dictionary of Bible Themes
Mark 6:38

     2045   Christ, knowledge of

Mark 6:1-56

     5357   journey

Mark 6:32-44

     4418   bread

Mark 6:34-45

     5279   crowds

Mark 6:35-44

     1330   God, the provider
     5939   satisfaction

Mark 6:38-41

     1652   numbers, 3-5

Mark 6:38-44

     4418   bread
     4642   fish

Library
January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done
Anonymous—Daily Light on the Daily Path

September 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken
Rev. A. B. Simpson—Days of Heaven Upon Earth

Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous
Alexander Maclaren—Expositions of Holy Scripture

The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when
Alexander Maclaren—Expositions of Holy Scripture

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together
Alexander Maclaren—Expositions of Holy Scripture

Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these
Alexander Maclaren—Expositions of Holy Scripture

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet
Rush Rhees—The Life of Jesus of Nazareth

Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF
Thomas Champness—Broken Bread

The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can
E. P. Barrows—Companion to the Bible

The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and
Mabel Williamson—Have We No Rights?

Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this
F. B. Meyer—John the Baptist

The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the
F. B. Meyer—John the Baptist

Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist
G. A. Chadwick—The Gospel of St. Mark

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