Mark 6:27
So without delay, the king commanded that John's head be brought in. He sent an executioner, who went and beheaded him in the prison.
So without delay
This phrase indicates the immediacy and urgency with which Herod acted upon the request. The Greek word used here, "euthys," often conveys a sense of straightness or immediacy. In the context of Herod's actions, it reflects his impulsive nature and the binding power of his oath. Historically, this reflects the absolute authority of a king's word in ancient times, where a ruler's decree was often irreversible and executed swiftly.

the king commanded
Herod Antipas, referred to here as "the king," was actually a tetrarch, a ruler of a quarter of a province, but he is called a king in the Gospels, possibly reflecting his aspirations or the common vernacular of the time. The Greek word "basileus" is used, which denotes a sovereign ruler. This highlights Herod's authority and the gravity of his command, which was influenced by his desire to save face in front of his guests.

an executioner
The term used here is "spekoulator," a Latin loanword in Greek, referring to a soldier of the guard, often tasked with carrying out executions. This reflects the Roman influence on Herod's court and the brutal reality of justice and punishment in that era. The presence of such a figure underscores the severity of the situation and the finality of Herod's decision.

to bring John's head
This gruesome request was the result of Herodias' manipulation and Herod's rash promise. The act of beheading was a common form of execution for criminals and enemies of the state, symbolizing the complete silencing of John the Baptist's prophetic voice. In a spiritual sense, it represents the world's attempt to suppress the truth and the cost of prophetic witness.

He went and beheaded him
The executioner's compliance with Herod's command illustrates the chain of authority and the lack of moral questioning in the face of orders. The act of beheading John the Baptist, a revered prophet, marks a tragic moment in biblical history, highlighting the conflict between God's messengers and worldly powers. It serves as a sobering reminder of the potential cost of discipleship and the reality of persecution.

in the prison
John's imprisonment and subsequent execution took place in the fortress of Machaerus, a stronghold east of the Dead Sea. This location, historically verified through archaeological findings, was a place of isolation and despair. The mention of the prison emphasizes the unjust and clandestine nature of John's death, away from public scrutiny, yet it also fulfills the prophetic path of suffering for righteousness' sake.

Persons / Places / Events
1. King Herod Antipas
The ruler of Galilee and Perea, known for his moral weaknesses and political maneuvering. He ordered the execution of John the Baptist.

2. John the Baptist
A prophet and forerunner of Jesus Christ, known for his call to repentance and his baptism of Jesus. He was imprisoned and executed by Herod.

3. Executioner
A servant of Herod tasked with carrying out the beheading of John the Baptist.

4. Prison
The location where John the Baptist was held and ultimately executed.

5. Herodias
The wife of Herod, who harbored a grudge against John for condemning her marriage to Herod, which was unlawful according to Jewish law.
Teaching Points
The Cost of Discipleship
John the Baptist's unwavering commitment to truth and righteousness led to his martyrdom. As followers of Christ, we must be prepared to face opposition and sacrifice for our faith.

The Danger of Unchecked Sin
Herod's moral failings and Herodias' vindictiveness illustrate how unchecked sin can lead to destructive actions. We must guard our hearts and seek repentance.

The Power of Influence
Herodias' influence over Herod demonstrates the impact others can have on our decisions. We should surround ourselves with godly influences and seek wisdom from the Holy Spirit.

God's Sovereignty in Suffering
Despite the tragic circumstances, God’s purposes are not thwarted. John’s death, though unjust, was part of God’s larger redemptive plan. We can trust God’s sovereignty even in suffering.
Bible Study Questions
1. How does the account of John the Baptist's execution challenge your understanding of the cost of following Christ?

2. In what ways can unchecked sin lead to destructive decisions in our own lives, as seen in Herod's actions?

3. How can we ensure that we are influenced by godly counsel rather than negative influences, as illustrated by Herodias' impact on Herod?

4. Reflect on a time when you faced opposition for your faith. How did you respond, and what can you learn from John the Baptist's example?

5. How does understanding God's sovereignty in the midst of suffering provide comfort and assurance in your current circumstances?
Connections to Other Scriptures
Matthew 14:1-12
Provides a parallel account of John the Baptist's execution, offering additional details about Herod's banquet and Herodias' role.

Luke 3:19-20
Describes John the Baptist's imprisonment by Herod due to his rebuke of Herod's marriage to Herodias.

Hebrews 11:37
Mentions the persecution and martyrdom of prophets, connecting to the suffering of John the Baptist as a faithful witness.

Acts 12:1-2
Describes the martyrdom of James, another example of the early church facing persecution, similar to John the Baptist's fate.
ConscienceC. Hedge, D. D.Mark 6:14-29
Conscience Removes IllusionsA. Maclaren, D. D.Mark 6:14-29
Herod -- a Startled ConscienceA. Maclaren, D. D.Mark 6:14-29
Herod: the Disordered ConscienceR. Green Mark 6:14-29
Herod's ConjecturesT. Gisborne, M. A.Mark 6:14-29
John and HerodE. H. Chapin.Mark 6:14-29
John Baptist and HerodA. H. Currier.Mark 6:14-29
On the Character of Herod AntipasT. Gisborne, M. A.Mark 6:14-29
Remembrance of Past SinMark 6:14-29
Results of Herod's SinR. Clover.Mark 6:14-29
The Cause and Manner of the Baptist's DeathExpository Discourses.Mark 6:14-29
The Murder of the BaptistJ.J. Given Mark 6:14-29
The Sovereign Power of ConscienceH. Melvill, B. D.Mark 6:14-29
The Storehouse of MemoryA. Maclaren, D. D.Mark 6:14-29
A Soul's TragedyA.F. Muir Mark 6:17-29
The Hero's DeathE. Johnson Mark 6:17-29
The Murderers of John the BaptistA. Rowland Mark 6:21-28
People
Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, Simon
Places
Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of Galilee
Topics
Armed, Beheaded, Bring, Command, Commanded, Executioner, Forth, Guard, Guardsman, Immediately, John, John's, Order, Ordered, Orders, Prison, Soldier, Straight, Straightway
Dictionary of Bible Themes
Mark 6:27

     5461   prisoners
     5485   punishment, legal aspects
     7346   death penalty
     8405   commands, in NT

Mark 6:1-56

     5357   journey

Mark 6:14-29

     5098   John the Baptist

Mark 6:16-29

     8450   martyrdom

Mark 6:17-28

     5714   men

Mark 6:17-29

     8828   spite

Mark 6:21-28

     4476   meals
     5312   feasting
     5803   carelessness

Mark 6:24-28

     5157   head

Mark 6:26-27

     5843   embarrassment

Mark 6:27-28

     8765   grudge

Library
January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done
Anonymous—Daily Light on the Daily Path

September 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken
Rev. A. B. Simpson—Days of Heaven Upon Earth

Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous
Alexander Maclaren—Expositions of Holy Scripture

The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when
Alexander Maclaren—Expositions of Holy Scripture

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together
Alexander Maclaren—Expositions of Holy Scripture

Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these
Alexander Maclaren—Expositions of Holy Scripture

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet
Rush Rhees—The Life of Jesus of Nazareth

Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF
Thomas Champness—Broken Bread

The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can
E. P. Barrows—Companion to the Bible

The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and
Mabel Williamson—Have We No Rights?

Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this
F. B. Meyer—John the Baptist

The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the
F. B. Meyer—John the Baptist

Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist
G. A. Chadwick—The Gospel of St. Mark

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