Mark 14:38
Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak."
Watch
The Greek word for "watch" is "γρηγορέω" (grēgoreō), which means to be vigilant or to stay awake. In the context of Mark 14:38, Jesus is urging His disciples to remain spiritually alert. This call to vigilance is not just about physical wakefulness but a deeper spiritual awareness. Historically, this was a time of great trial for Jesus, and He knew the disciples would face their own trials. The call to "watch" is a reminder for believers to be constantly aware of spiritual dangers and to guard against complacency.

and pray
The Greek word for "pray" is "προσεύχομαι" (proseuchomai), which means to offer prayers or to supplicate. Prayer is a fundamental practice in the Christian faith, serving as a direct line of communication with God. In this verse, Jesus emphasizes the importance of prayer as a means of seeking divine strength and guidance. The historical context shows that Jesus Himself was in deep prayer in the Garden of Gethsemane, modeling the importance of prayer in times of trial.

so that you will not enter into temptation
The phrase "enter into temptation" uses the Greek word "πειρασμός" (peirasmos), which can mean a trial or a test. Jesus is warning His disciples about the spiritual and moral challenges they will face. The historical context of this passage is crucial, as it occurs just before Jesus' arrest, a time when the disciples would be severely tested. The admonition is clear: vigilance and prayer are necessary to withstand the trials that come with following Christ.

For the spirit is willing
The word "spirit" comes from the Greek "πνεῦμα" (pneuma), which can refer to the human spirit or the Holy Spirit. In this context, it refers to the inner self or the moral and spiritual aspect of a person. The phrase acknowledges the disciples' good intentions and their desire to follow Jesus faithfully. It is an encouragement that, despite human frailty, the inner self can be aligned with God's will through the Holy Spirit.

but the body is weak
The Greek word for "body" is "σάρξ" (sarx), often translated as "flesh." It refers to the physical and human aspect of a person, which is prone to weakness and failure. This phrase highlights the human condition, where the physical and emotional limitations can hinder spiritual aspirations. Historically, the disciples' failure to stay awake and pray with Jesus in the garden exemplifies this struggle. It serves as a reminder of the need for divine assistance to overcome human weaknesses.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, offering guidance and warning to His disciples.

2. Disciples
Specifically, Peter, James, and John, who were with Jesus in the Garden of Gethsemane during His time of deep distress and prayer.

3. Garden of Gethsemane
The location where Jesus prayed before His arrest, a place of significant spiritual struggle and preparation.

4. Temptation
The trial or testing that Jesus warns His disciples about, highlighting the spiritual battle they are about to face.

5. Spirit and Body
The dual aspects of human nature, emphasizing the conflict between spiritual intentions and physical limitations.
Teaching Points
Vigilance in Prayer
Jesus instructs His disciples to "watch and pray," highlighting the necessity of spiritual alertness and communication with God to withstand temptation.

Understanding Human Weakness
The acknowledgment that "the spirit is willing, but the body is weak" serves as a reminder of our human frailty and the need for divine strength.

The Role of the Holy Spirit
The willing spirit points to the role of the Holy Spirit in empowering believers to overcome the weaknesses of the flesh.

Preparation for Spiritual Battles
Just as Jesus prepared for His impending trial through prayer, believers are called to prepare for spiritual challenges through consistent prayer and reliance on God.

Community and Accountability
Jesus' instruction to His disciples suggests the importance of community and mutual support in prayer to resist temptation.
Bible Study Questions
1. How does Jesus' instruction to "watch and pray" apply to your daily life, and what practical steps can you take to implement this in your routine?

2. Reflect on a time when you experienced the conflict between a willing spirit and a weak body. How did you respond, and what can you learn from that experience?

3. In what ways can you rely on the Holy Spirit to strengthen you against temptation, and how does this relate to the teachings in Galatians 5:16-17?

4. How can you cultivate a prayer life that prepares you for spiritual battles, as Jesus demonstrated in the Garden of Gethsemane?

5. Discuss the role of community in helping you stay vigilant against temptation. How can you support others in your faith community in this regard?
Connections to Other Scriptures
Matthew 26:41
This parallel passage reinforces the call to vigilance and prayer, emphasizing the same spiritual truth.

1 Corinthians 10:13
Discusses God's faithfulness in providing a way out of temptation, connecting to the need for prayer and reliance on God.

Galatians 5:16-17
Explores the conflict between the flesh and the Spirit, echoing the struggle mentioned in Mark 14:38.

Ephesians 6:18
Encourages believers to pray in the Spirit on all occasions, aligning with Jesus' instruction to watch and pray.

James 1:14-15
Describes the process of temptation leading to sin, underscoring the importance of vigilance and prayer.
Advantage of Knowing One's Weak PointH. W. Beecher.Mark 14:38
Each to Guard Against His Own TemptationsH. W. Beecher.Mark 14:38
Prayer All ComprehensiveChristian World PulpitMark 14:38
The Danger of Dallying with TemptationH. W. Beecher.Mark 14:38
The Need for WatchfulnessAnon.Mark 14:38
Watch Against Times of TemptationH. W. Beecher.Mark 14:38
Watch and PrayW. S. Bruce, M. A.Mark 14:38
WatchfulnessW. H. Aitken.Mark 14:38
Watching -- a Military FigureH. W. Beecher.Mark 14:38
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Agony in GethsemaneJ.J. Given Mark 14:26-42
Peter's FallR. Green Mark 14:27-31, 66-72
GethsemaneR. Green Mark 14:32-42
GethsemaneE. Johnson Mark 14:32-42
The Agony in the GardenA.F. Muir Mark 14:32-42
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Body, Enter, Fall, Feeble, Flesh, Forward, Frail, Indeed, Lest, Prayer, Praying, Ready, Spirit, Temptation, Test, Truly, Wakeful, Watch, Watching, Weak, Willing
Dictionary of Bible Themes
Mark 14:38

     4122   Satan, tempter
     5063   spirit, nature of
     5136   body
     6166   flesh, sinful nature
     6251   temptation, resisting
     8329   readiness
     8349   spiritual growth, means of
     8359   weakness, spiritual
     8485   spiritual warfare, conflict
     8493   watchfulness, believers
     8618   prayerfulness
     8737   evil, responses to
     8787   opposition, to God

Mark 14:32-39

     2570   Christ, suffering

Mark 14:32-40

     8613   prayer, persistence

Mark 14:32-41

     2360   Christ, prayers of

Mark 14:32-42

     5537   sleeplessness
     6252   temptation, and Christ

Mark 14:33-39

     5559   stress

Mark 14:35-41

     2575   Christ, temptation

Mark 14:37-38

     5113   Peter, disciple
     7632   Twelve, characters of

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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