Mark 10:48
Many people admonished him to be silent, but he cried out all the louder, "Son of David, have mercy on me!"
Many
The word "many" in this context refers to the crowd surrounding Jesus as He traveled. In the Greek, the word used is "πολλοί" (polloi), which indicates a large number of people. This multitude represents the diverse group of followers, seekers, and skeptics who often accompanied Jesus. Historically, crowds were drawn to Jesus due to His teachings, miracles, and the hope He offered. The presence of "many" signifies the widespread interest and varying levels of belief in Jesus' ministry.

rebuked
The Greek word for "rebuked" is "ἐπετίμων" (epetimon), which means to censure or admonish. This term suggests a strong disapproval or correction. In the cultural context of the time, rebuking was a common way to maintain order or silence those deemed inappropriate or disruptive. The crowd's rebuke of Bartimaeus reflects societal norms that often marginalized the needy and disabled, viewing them as less worthy of attention.

him
"Him" refers to Bartimaeus, the blind beggar. His presence in the narrative highlights the marginalized individuals in society who often sought Jesus' help. Bartimaeus represents those who, despite societal rejection, recognize their need for Jesus and persist in seeking His mercy. His faith and determination stand in contrast to the crowd's attempt to silence him.

to be silent
The phrase "to be silent" comes from the Greek "σιωπήσῃ" (siopēsē), meaning to hold one's peace or stop speaking. This command from the crowd reflects a desire to maintain decorum and perhaps protect Jesus from what they perceived as an interruption. However, it also underscores a lack of compassion and understanding of Bartimaeus' desperate need for Jesus' intervention.

but he cried out all the more
The phrase "cried out all the more" is translated from "πολλῷ μᾶλλον ἔκραζεν" (pollō mallon ekrazen), indicating an intensified plea. Bartimaeus' response to the rebuke is one of increased fervor and determination. This persistence is a testament to his faith and recognition of Jesus as the Messiah. It serves as an inspirational example of unwavering faith in the face of opposition.

Son of David
"Son of David" is a messianic title acknowledging Jesus' lineage and fulfilling the Old Testament prophecies regarding the Messiah's descent from David. In the Jewish context, this title is significant as it recognizes Jesus' rightful place as the promised deliverer. Bartimaeus' use of this title demonstrates his belief in Jesus' divine authority and messianic role.

have mercy on me
The plea "have mercy on me" is a heartfelt request for compassion and healing. The Greek word for mercy, "ἐλέησόν" (eleēson), conveys a deep need for divine grace and intervention. This cry for mercy is a central theme in the Gospels, reflecting humanity's need for God's grace. Bartimaeus' appeal is both a personal request for healing and a broader representation of the human condition seeking redemption and restoration through Christ.

Persons / Places / Events
1. Bartimaeus
A blind beggar sitting by the roadside in Jericho. His persistence in calling out to Jesus despite being rebuked by the crowd is central to this passage.

2. Jesus
The central figure of the Gospel, who is on His way to Jerusalem. His response to Bartimaeus highlights His compassion and willingness to heal those who seek Him.

3. The Crowd
The group of people following Jesus. They initially rebuke Bartimaeus, telling him to be quiet, but later change their attitude when Jesus calls for Bartimaeus.

4. Jericho
A city of significant historical and biblical importance, serving as the setting for this encounter between Jesus and Bartimaeus.

5. The Disciples
Although not directly mentioned in this verse, they are part of the group traveling with Jesus and witness the event.
Teaching Points
Persistence in Faith
Bartimaeus' refusal to be silenced by the crowd teaches us the importance of persistence in our faith and prayer life. We should not be discouraged by opposition or obstacles when seeking Jesus.

Jesus' Compassion
Jesus' response to Bartimaeus demonstrates His compassion and readiness to respond to those who earnestly seek Him. We are reminded of the personal nature of Jesus' ministry and His care for individuals.

The Power of a Testimony
Bartimaeus' healing becomes a testimony to the crowd and the disciples. Our experiences with Jesus can serve as powerful testimonies to others about His love and power.

The Role of the Community
The crowd initially acts as a barrier to Bartimaeus but later becomes a conduit for his encounter with Jesus. This reminds us of the dual role communities can play in either hindering or facilitating access to Christ.
Bible Study Questions
1. How does Bartimaeus' persistence in calling out to Jesus challenge us in our own prayer lives, especially when facing discouragement or opposition?

2. In what ways can we ensure that we, like Jesus, are attentive and compassionate to those who are marginalized or in need around us?

3. How can our personal testimonies of Jesus' work in our lives serve to encourage and strengthen the faith of others?

4. Reflect on a time when you felt like the crowd, either hindering or helping someone in their journey to Christ. What did you learn from that experience?

5. How does the healing of Bartimaeus connect with the broader theme of faith and healing found throughout the Gospels, and how can this understanding impact our daily walk with Christ?
Connections to Other Scriptures
Luke 18:35-43
This parallel account of Bartimaeus provides additional context and details about the event.

Matthew 20:29-34
Another parallel account that includes two blind men, offering a broader perspective on Jesus' healing ministry.

Isaiah 35:5
This prophecy about the Messiah opening the eyes of the blind connects to Jesus' fulfillment of Messianic prophecies.

Hebrews 11:6
Highlights the importance of faith, which is exemplified by Bartimaeus' persistence and belief in Jesus' power to heal.
A Gospel Sermon to OutsidersC. H. Spurgeon.Mark 10:46-52
A Great Number of PeopleProf. W. J. Hoge.Mark 10:46-52
And When He HeardProf. W. J. Hoge.Mark 10:46-52
Arresting ChristProf. W. J. Hoge.Mark 10:46-52
Attachment to ChristMark 10:46-52
BartimaeusR. Green Mark 10:46-52
Begging Begins in ChildhoodProf. W. J. Hoge.Mark 10:46-52
Blind BartimaeusA.F. Muir Mark 10:46-52
Blind BartimaeusE. Johnson Mark 10:46-52
Blind Bartimaeus: the Publicity of Christ's MiraclesA. Rowland Mark 10:46-52
Blind BartimeusS. Cox, D. D.Mark 10:46-52
Blindness Disqualifies the CriticProf. W. J. Hoge.Mark 10:46-52
Blindness RemovedMark 10:46-52
Christ and His Many FollowersJ. Morgan.Mark 10:46-52
Christ and the BlindJ. H. Godwin.Mark 10:46-52
Christ and the True FriendsJ. Morgan.Mark 10:46-52
Christ Revealed to the NeedyJ. B. Brown, B. A.Mark 10:46-52
Christ's Recognition of FaithH. Bonar, D. D.Mark 10:46-52
Every Sinner is a BeggarProf. W. J. Hoge.Mark 10:46-52
He Calleth TheeProf. W. J. Hoge.Mark 10:46-52
How to Procure Blessing from GodT. T. Lynch.Mark 10:46-52
Light no Remedy for BlindnessProf. W. J. Hoge.Mark 10:46-52
Observations on the Narrative of Blind BartimeusA. G. Fuller.Mark 10:46-52
Our Wants Must be ExpressedProf. W. J. Hoge.Mark 10:46-52
Pertinacity Successful in the EndC. H. Spurgeon.Mark 10:46-52
Prayer of a Solitary Individual HeardS. Cox, D. D.Mark 10:46-52
Sightless SinnersC. S. Robinson, D. D.Mark 10:46-52
That He Should Hold His PeaceProf. W. J. Hoge.Mark 10:46-52
The Blind BeggarC. H. Spurgeon.Mark 10:46-52
The Blind Beggar of JerichoC. H. Spurgeon.Mark 10:46-52
The Blind Man HappyMark 10:46-52
The Cure of Two Blind Men At JerichoJ.J. Given Mark 10:46-52
The Danger of the BlindProf. W. J. Hoge.Mark 10:46-52
The Gate of the CityS. Cox, D. D.Mark 10:46-52
The Lord's AnswerMark 10:46-52
This Man Came Out of Cursed JerichoC. H. Spurgeon.Mark 10:46-52
Three Kinds of BlindnessProf. W. J. Hoge.Mark 10:46-52
Thy Blind Man a Earners CriesC. H. Spurgeon.Mark 10:46-52
What Wilt ThouA. Thomson.Mark 10:46-52
When May a Man be Called PoorProf. W. J. Hoge.Mark 10:46-52
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Abundantly, Angrily, Charged, Cried, Crying, David, Deal, Hold, Kept, Kindly, Leave, Louder, Mercy, Order, Peace, Pity, Protest, Quiet, Rebuked, Rebuking, Shouted, Shouting, Silent, Sternly, Telling, Turning
Dictionary of Bible Themes
Mark 10:48

     8282   intolerance

Mark 10:35-48

     5554   status

Mark 10:42-52

     2036   Christ, humility

Mark 10:46-48

     5279   crowds

Mark 10:46-52

     1416   miracles, nature of
     5134   blindness, natural

Mark 10:47-48

     2206   Jesus, the Christ
     5738   sons

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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