Mark 10:20
"Teacher," he replied, "all these I have kept from my youth."
Teacher
The term "Teacher" here is translated from the Greek word "Διδάσκαλε" (Didaskale), which is a respectful address for someone who imparts knowledge or instruction. In the context of the Gospels, it is often used to address Jesus, acknowledging His authority and wisdom in spiritual and moral matters. This title reflects the recognition of Jesus' role as a rabbi or master teacher, who not only imparts knowledge but also embodies the truth He teaches. Historically, rabbis were highly respected figures in Jewish society, and addressing Jesus as "Teacher" indicates the young man's respect and acknowledgment of Jesus' authority.

he replied
The phrase "he replied" indicates a response, suggesting a dialogue or conversation. In the narrative context, it shows the young man's eagerness to engage with Jesus, seeking guidance or affirmation. This interaction is part of a larger discourse where Jesus is teaching about the kingdom of God and the requirements for eternal life. The young man's reply is a continuation of this dialogue, reflecting his desire to understand and fulfill the commandments.

I have kept
The phrase "I have kept" is translated from the Greek "ἐφυλαξάμην" (ephylaxamen), which means to guard, observe, or maintain. This implies a diligent and continuous effort to adhere to the commandments. The young man claims to have faithfully observed the laws, suggesting a life of moral and religious discipline. This assertion reflects the Jewish emphasis on obedience to the Torah as a means of righteousness and the belief that adherence to the law is essential for a right relationship with God.

all these
"All these" refers to the commandments that Jesus had just enumerated in the preceding verses. The young man is asserting that he has observed all the commandments mentioned, which include prohibitions against murder, adultery, theft, false testimony, and defrauding, as well as the command to honor one's father and mother. This comprehensive claim indicates his confidence in his moral integrity and his desire to be seen as righteous in the eyes of God.

from my youth
The phrase "from my youth" suggests a long-standing commitment to observing the commandments, dating back to the young man's early years. In Jewish culture, the age of accountability and responsibility for the commandments begins at bar mitzvah, around the age of 13. By stating that he has kept the commandments from his youth, the young man emphasizes his lifelong dedication to living according to God's laws. This claim underscores the sincerity of his pursuit of righteousness and his desire to inherit eternal life, as he approaches Jesus with a genuine question about what more he must do.

Persons / Places / Events
1. Jesus
- The central figure of the New Testament, Jesus is the teacher and spiritual leader who is approached by the rich young man in this passage.

2. Rich Young Man
- A wealthy individual who approaches Jesus seeking eternal life. He claims to have kept the commandments since his youth.

3. Disciples
- Followers of Jesus who are present during this interaction and later receive further teaching from Jesus about wealth and the kingdom of God.

4. Judea
- The region where this event takes place, as Jesus is traveling towards Jerusalem.

5. Commandments
- The laws given by God, which the young man claims to have followed since his youth.
Teaching Points
Self-Reflection on Spiritual Life
The young man's claim of keeping the commandments invites us to reflect on our own spiritual lives. Are we truly following God's commandments, or are we merely following them outwardly without a heart transformation?

Understanding True Righteousness
True righteousness goes beyond external adherence to the law. It requires a heart fully surrendered to God, as Jesus later points out to the young man.

The Role of Wealth in Spiritual Life
This passage challenges us to consider the role of material wealth in our lives. Are we willing to give up our possessions for the sake of following Christ?

Youth and Spiritual Commitment
The young man's claim of keeping the commandments from his youth highlights the importance of instilling spiritual values early in life. How are we nurturing the faith of the younger generation?

The Need for a Personal Encounter with Jesus
The young man's interaction with Jesus shows the necessity of a personal relationship with Christ. It is not enough to rely on our own righteousness; we must seek Jesus' guidance and grace.
Bible Study Questions
1. What does the young man's claim of keeping the commandments reveal about his understanding of righteousness, and how does this compare to Jesus' teachings on the heart's condition?

2. How do the parallel accounts in Matthew and Luke enhance our understanding of this passage, and what additional insights do they provide?

3. In what ways can material wealth become a hindrance to our spiritual growth, and how can we ensure it does not take precedence over our relationship with God?

4. Reflect on your own spiritual journey. Are there areas where you are relying on your own efforts rather than seeking a deeper relationship with Jesus?

5. How can we encourage and support the spiritual growth of young people in our communities, ensuring they understand the importance of a heart committed to God?
Connections to Other Scriptures
Matthew 19:16-22 and Luke 18:18-23
These parallel accounts provide additional context and details about the interaction between Jesus and the rich young man.

Exodus 20:1-17
The Ten Commandments, which the young man refers to when he claims to have kept them from his youth.

Philippians 3:6
Paul’s reflection on his own adherence to the law, which he later considers loss for the sake of Christ, providing a contrast to the young man's perspective.

James 2:10
This verse highlights the importance of keeping the whole law, emphasizing that failing in one point makes one guilty of all, which relates to the young man's claim.
The Excellences of the Young RulerA. Rowland Mark 10:17-21
A Defective CharacterC. S. Robinson, D. D.Mark 10:17-22
A Good Answer, If TrueT. Manton, D. D.Mark 10:17-22
All These have I Observed from My YouthB. Beddome, M. A.Mark 10:17-22
Character TestsW. M. Taylor, D. D.Mark 10:17-22
Commandment KeepingT. T. Lynch.Mark 10:17-22
Ebb and FloodT. T. Lynch.Mark 10:17-22
Eternal Life a GiftLyman Abbot, D. D.Mark 10:17-22
Gain Though LossT. T. Lynch.Mark 10:17-22
Glad Though GrievedT. T. Lynch.Mark 10:17-22
Life EternalA. Watson, D. D.Mark 10:17-22
No Heaven Without MeritT. T. Lynch.Mark 10:17-22
On Characters of Imperfect GoodnessHugh Blair, D. D.Mark 10:17-22
Privilege a TrialT. T. Lynch.Mark 10:17-22
The Beauty of an Amiable CharacterT. T. Lynch.Mark 10:17-22
The Disease Pointed OutA. Watson, D. D.Mark 10:17-22
The Goodness of GodMark 10:17-22
The Great InquiryA.F. Muir Mark 10:17-22
The Great RefusalW. M. Taylor, D. D.Mark 10:17-22
The Rich Young Man's Question and CarriageS. Charnocke, B. D.Mark 10:17-22
The Rich Young RulerR. Green Mark 10:17-22
The Splendid Young ManDr. Talmage.Mark 10:17-22
Virtue Dependent Upon WealthT. T. Lynch.Mark 10:17-22
The Rich Man's TemptationE. Johnson Mark 10:17-23
The Rich Young Ruler's RefusalJ.J. Given Mark 10:17-31
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Answering, Boy, Carefully, Commandments, Declared, Kept, Laws, Master, Obeyed, Observed, Rabbi, Replied, Teacher, Youth
Dictionary of Bible Themes
Mark 10:13-31

     5554   status

Mark 10:17-21

     8116   discipleship, cost
     8142   religion

Mark 10:17-22

     2426   gospel, responses
     5503   rich, the
     8131   guidance, results
     8822   self-justification

Mark 10:17-23

     5919   popularity
     8812   riches, ungodly use

Mark 10:17-30

     5381   law, letter and spirit

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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