Luke 7:44
And turning toward the woman, He said to Simon, "Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
And turning toward the woman
This phrase highlights Jesus' intentional focus and attention. In the cultural context of the time, women were often marginalized, and Jesus' act of turning toward the woman signifies a radical departure from societal norms. The Greek word for "turning" (στραφεὶς, strafeis) implies a deliberate action, emphasizing Jesus' purposeful engagement with the woman, acknowledging her presence and actions in a profound way.

He said to Simon
Jesus addresses Simon, the Pharisee who had invited Him to his house. This direct address is significant because it shows Jesus' willingness to confront and teach those who are in positions of religious authority. The Greek verb "said" (εἶπεν, eipen) is used frequently in the Gospels to introduce important teachings or revelations, indicating that what follows is of great importance.

Do you see this woman?
This question is rhetorical and serves to challenge Simon's perception and judgment. The Greek word for "see" (βλέπεις, blepeis) goes beyond physical sight, suggesting a deeper understanding or recognition. Jesus is inviting Simon to look beyond societal prejudices and see the woman's actions and heart.

I entered your house
This phrase sets the stage for a comparison between Simon's actions and the woman's. The act of entering someone's house in ancient times was significant, as it was a gesture of hospitality and respect. Jesus' entry into Simon's house symbolizes an opportunity for Simon to show honor and hospitality, which he fails to do.

You did not give Me water for My feet
In the historical context, offering water for a guest's feet was a basic act of hospitality, especially in a dusty, sandal-wearing culture. The omission of this act by Simon is a significant breach of social etiquette and respect. The Greek word for "give" (ἔδωκας, edokas) implies a gift or offering, highlighting Simon's neglect.

but she wet My feet with her tears
The woman's actions are contrasted with Simon's inaction. Her tears represent deep repentance and devotion. The Greek word for "wet" (ἔβρεξεν, ebrexen) indicates an abundant outpouring, symbolizing the depth of her sorrow and love. Her tears serve as a substitute for the water Simon failed to provide.

and wiped them with her hair
This act is both intimate and humble. In the cultural context, a woman's hair was considered her glory, and using it to wipe Jesus' feet signifies a profound act of humility and devotion. The Greek word for "wiped" (ἐξέμαξεν, exemaxen) suggests a thorough and careful action, reflecting her dedication and reverence.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is the one who addresses Simon and highlights the actions of the woman. His response is a teaching moment about love, forgiveness, and humility.

2. The Woman
Although unnamed in this passage, she is a sinner who demonstrates deep repentance and love for Jesus by washing His feet with her tears and wiping them with her hair.

3. Simon the Pharisee
A Pharisee who invited Jesus to his house. His lack of hospitality is contrasted with the woman's actions, revealing his self-righteousness and lack of understanding of Jesus' mission.

4. The House of Simon
The setting for this event, it serves as a backdrop for the contrast between religious formalism and genuine repentance and love.

5. The Act of Washing Feet
A cultural practice of hospitality in ancient times, symbolizing humility and service. The woman's actions go beyond cultural norms, showing her deep reverence and love for Jesus.
Teaching Points
True Repentance and Love
The woman's actions demonstrate genuine repentance and love for Jesus. True repentance is not just a feeling but is expressed through actions that honor Christ.

Contrast of Attitudes
Simon's lack of hospitality and the woman's extravagant love highlight the difference between self-righteousness and humble devotion. We are called to examine our own attitudes towards Jesus and others.

Cultural Norms vs. Kingdom Values
The woman's actions defy cultural expectations, showing that Kingdom values often challenge societal norms. We are encouraged to prioritize God's values over cultural pressures.

Hospitality and Service
Jesus' rebuke of Simon underscores the importance of hospitality and service as expressions of love and respect. We are called to serve others with humility and love.

Recognition of Jesus' Worth
The woman's actions reflect her recognition of Jesus' worth and her gratitude for His forgiveness. We are invited to consider how we express our recognition of Jesus' worth in our lives.
Bible Study Questions
1. How does the woman's act of washing Jesus' feet with her tears challenge our understanding of repentance and love?

2. In what ways can we identify with Simon's attitude, and how can we shift towards the woman's example of devotion?

3. How do cultural norms today conflict with Kingdom values, and how can we prioritize God's values in our daily lives?

4. What practical steps can we take to demonstrate hospitality and service to others as an expression of our faith?

5. How can we cultivate a heart that recognizes and responds to the worth of Jesus in our everyday actions and decisions?
Connections to Other Scriptures
John 13:1-17
Jesus washes the disciples' feet, teaching them about servanthood and humility. This connects to the woman's act of washing Jesus' feet, emphasizing humility and love.

Matthew 26:6-13
The anointing of Jesus by a woman in Bethany, highlighting the theme of devotion and the recognition of Jesus' worth.

Psalm 51:17
The broken and contrite heart that God does not despise, reflecting the woman's attitude in Luke 7:44.

James 2:14-26
Faith without works is dead, paralleling the woman's demonstration of her faith through her actions.
Grace Quickened by TearsN. Rogers.Luke 7:44
Is Shedding of Tears Absolutely Necessary in Godly SorrowN. Rogers.Luke 7:44
Penitence Worth SeeingN. Rogers.Luke 7:44
Seest Thou This Woman?S. Cox, D. D.Luke 7:44
She Hath Washed My Feet with TearsN. Rogers.Luke 7:44
Sorrow for Sin Measured by DurationN. Rogers.Luke 7:44
Sorrow for Sin Must not be SlightN. Rogers.Luke 7:44
Tears Few At FirstN. Rogers.Luke 7:44
Tears VocalN. Rogers.Luke 7:44
The City of Waters Taken by SatanN. Rogers.Luke 7:44
The Smart of Sin a Good SignN. Rogers.Luke 7:44
Thou Gavest Me no Water for My FeetN. Rogers.Luke 7:44
To Answer the Greatness of Our Sin with the Greatness OfN. Rogers.Luke 7:44
Truth Impressed by Living ExamplesH. Clay Trumbull.Luke 7:44
Wiped Them with the Hairs of Her HeadN. Rogers.Luke 7:44
A Bruised ReedH. W. Beecher.Luke 7:36-50
A Great Sinner and a Great SaviourJ. Irons.Luke 7:36-50
An Unfeeling ReligionistTrench.Luke 7:36-50
At His FeetC. H. Spurgeon.Luke 7:36-50
Faith and ForgivenessPhillips Brooks, D. D.Luke 7:36-50
Influence of Christ's LoveLuke 7:36-50
Jesus and the WomanW. M. Taylor, D. D.Luke 7:36-50
Jesus Anointed by a Weeping Penitent in the House of Simon the PhariseeJ. Grierson.Luke 7:36-50
Jesus Attracting SinnersAmerican Sunday School TimesLuke 7:36-50
Jesus in Simon's HouseD. Longwill.Luke 7:36-50
Jesus in the House of the PhariseeM. G. Pearse.Luke 7:36-50
LessonsW. M. Taylor, D. D.Luke 7:36-50
Love Produces RepentanceJ. Hamilton, D. D.Luke 7:36-50
Love the Proof of PardonR.M. Edgar Luke 7:36-50
Loving and ForgivingW. Clarkson Luke 7:36-50
Much Forgiveness, Much LoveA. Bruce, D. D.Luke 7:36-50
Oriental FeastsW. M. Taylor, D. D.Luke 7:36-50
Representative CharactersPreacher's Lantern.Luke 7:36-50
Self-Righteous MurmuringAmerican Sunday School TimesLuke 7:36-50
She is a SinnerArchbishop Thomson.Luke 7:36-50
The Nun and the PenitentS. C. Hall.Luke 7:36-50
The PenitentB. Beddome, M. A.Luke 7:36-50
The Penitent CitizenN. Rogers.Luke 7:36-50
The Pharisee's MistakeJ. Ker, D. D.Luke 7:36-50
The Secret of DevotionC. S. Robinson, D. D.Luke 7:36-50
The Weeping PenitentJ. Dobie, D. D.Luke 7:36-50
The Woman that was a SinnerC. H. Spurgeon.Luke 7:36-50
The Woman that was a SinnerJ. Burns D. D.Luke 7:36-50
People
Jesus, John, Simon
Places
Capernaum, Galilee, Judea, Nain
Topics
Drops, Drying, Entered, Gavest, Hair, Hairs, Seest, Simon, Tears, Towards, Turning, Washed, Washing, Wet, Wetted, Wipe, Wiped
Dictionary of Bible Themes
Luke 7:44

     4293   water
     5151   feet
     5153   foot-washing
     5155   hair

Luke 7:36-47

     7342   cleanliness

Luke 7:36-50

     6025   sin, and God's character
     6654   forgiveness, Christ's ministry

Luke 7:37-50

     6040   sinners

Luke 7:41-47

     5260   coinage
     5289   debt

Luke 7:41-50

     6028   sin, deliverance from

Luke 7:44-46

     5699   guests
     5879   humiliation

Luke 7:44-47

     7304   anointing

Luke 7:44-48

     8848   worldliness

Luke 7:44-50

     2012   Christ, authority

Library
June 10 Evening
As Christ forgave you, so also do ye.--COL. 3:13. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.--I forgave thee all that debt; shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive,
Anonymous—Daily Light on the Daily Path

Greatness in the Kingdom
'He that is least in the kingdom of God is greater than he.'--LUKE vii. 28. We were speaking in a preceding sermon about the elements of true greatness, as represented in the life and character of John the Baptist. As we remarked then, our Lord poured unstinted eulogium upon the head of John, in the audience of the people, at the very moment when he showed himself weakest. 'None born of women' was, in Christ's eyes, 'greater than John the Baptist.' The eulogium, authoritative as it was, was immediately
Alexander Maclaren—Expositions Of Holy Scripture

Thwarting God's Purpose
'The Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of Him.' --LUKE vii. 30. Our Lord has just been pouring unstinted praise on the head of John the Baptist. The eulogium was tenderly timed, for it followed, and was occasioned by the expression, through messengers, of John's doubts of Christ's Messiahship. Lest these should shake the people's confidence in the Forerunner, and make them think of him as weak and shifting, Christ speaks of him in the glowing
Alexander Maclaren—Expositions Of Holy Scripture

A Gluttonous Man and a Winebibber
'The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!'--LUKE vii. 34. Jesus Christ very seldom took any notice of the mists of calumny that drifted round Him. 'When He was reviled He reviled not again.' If ever He did allude to them it was for the sake of the people who were harming themselves by uttering them. So here, without the slightest trace of irritation, He quotes a malignant charge which was evidently in the
Alexander Maclaren—Expositions Of Holy Scripture

Worthy-Not Worthy
'... They besought Him ... saying, That he was worthy for whom He should do this:... 6. I am not worthy that Thou shouldest enter under my roof: 7. Wherefore neither thought I myself worthy to come unto Thee....' --LUKE vii. 4. 6. 7. A Roman centurion, who could induce the elders of a Jewish village to approach Jesus on his behalf, must have been a remarkable person. The garrison which held down a turbulent people was not usually likely to be much loved by them. But this man, about whom the incident
Alexander Maclaren—Expositions Of Holy Scripture

Go into Peace
'And He said to the woman, Thy faith hath saved thee: go in peace.'--LUKE vii. 50. We find that our Lord twice, and twice only, employs this form of sending away those who had received benefits from His hand. On both occasions the words were addressed to women: once to this woman, who was a sinner, and who was gibbeted by the contempt of the Pharisee in whose house the Lord was; and once to that poor sufferer who stretched out a wasted hand to lay upon the hem of His garment, in the hope of getting
Alexander Maclaren—Expositions Of Holy Scripture

Jesus at the Bier
'And when the Lord saw her, He had compassion on her, and said unto her, Weep not. 14. And He came and touched the bier: and they that bare him stood still. And He said, Young man, I say unto thee, Arise. 15. And he that was dead sat up, and began to speak. And He delivered him to his mother.'--LUKE vii. 13-15. We owe our knowledge of this incident to Luke only. He is the Evangelist who specially delights in recording the gracious relations of our Lord with women, and he is also the Evangelist who
Alexander Maclaren—Expositions Of Holy Scripture

John's Doubts and Christ's Praise
'And the disciples of John shewed him of all these things. 19. And John calling unto him two of his disciples, sent them to Jesus, saying, Art thou He that should come? or look we for another? 20. When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another? 21. And in the same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight. 22. Then Jesus, answering,
Alexander Maclaren—Expositions Of Holy Scripture

The Two Debtors
'There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. 42. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most? 43. Simon answered and said, I suppose that he to whom he forgave most.'--LUKE vii.41-43. We all know the lovely story in which this parable is embedded. A woman of notoriously bad character had somehow come in contact with Jesus Christ, and had by Him been aroused from her
Alexander Maclaren—Expositions Of Holy Scripture

Forgiveness and Love.
TEXT: LUKE vii. 36-50. HOWEVER much admiration and honour was given to our Saviour by many of His contemporaries during His life on earth; however powerfully a yet greater number were struck, at least for the moment, by His exalted character; still just His greatest words and His noblest deeds often remained dark even to the noblest and best around Him, and seemed to the rest a piece of insolent pretension. When He spoke of His eternal relation to the Eternal Father, even His more intimate disciples
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Luke vii. 2, Etc. ; on the Three Dead Persons whom the Lord Raised.
1. The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways. For some amazed at His miracles done on the bodies of men, have no knowledge to discern the greater; whereas some admire the more ample fulfilment in the souls of men at the present time of those things which they hear of as having been wrought on their bodies. The Lord Himself saith, "For as the Father raiseth up the dead, and quickeneth them;
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke vii. 37, "And Behold, a Woman who was in the City, a Sinner," Etc. On the Remission of Sins,
1. Since I believe that it is the will of God that I should speak to you on the subject whereof we are now reminded by the words of the Lord out of the Holy Scriptures, I will by His assistance deliver to you, Beloved, a Sermon touching the remission of sins. For when the Gospel was being read, ye gave most earnest heed, and the story was reported, and represented before the eyes of your heart. For ye saw, not with the body, but with the mind, the Lord Jesus Christ "sitting at meat in the Pharisee's
Saint Augustine—sermons on selected lessons of the new testament

On Dress
"Whose adorning let it not be that outward adorning of -- wearing of gold, or of putting on of apparel; "But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." 1 Pet. 3:3, 4. 1. St. Paul exhorts all those who desire to "be transformed by the renewal of their minds," and to "prove what is that good and acceptable and perfect will of God," not to be "conformed to this world." [Rom. 12:2]
John Wesley—Sermons on Several Occasions

Saving Faith
I. WHAT WAS IT THAT SAVED the two persons whose history we are about to consider? In the penitent woman's case, her great sins were forgiven her and she became a woman of extraordinary love: she loved much, for she had much forgiven. I feel, in thinking of her, something like an eminent father of the church who said, "This narrative is not one which I can well preach upon; I had far rather weep over it in secret." That woman's tears, that woman's unbraided tresses wiping the Saviour's feet, her coming
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

A Gracious Dismissal
THE main part of my subject will be--that gracious dismissal, "Go in peace." To her who had been so lately blest, the word "Go" sounded mournfully; for she would fain have remained through life with her pardoning Lord; but the added words "in peace" turned the wormwood into honey--there was now peace for her who had been so long hunted and harried by her sins. Rising from the feet she had washed with tears, she went forth to keep her future footsteps such as those of a believing, and therefore saved,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Go in Peace
"And he said to the woman, Thy faith hath saved thee; go in peace."--Luke 7:50. THERE appear to have been four stages in Christ's dealing with this woman. I know not what had preceded the narrative as we have it recorded in this chapter; I need not enter into that question now. There had, doubtless, been a work of the Spirit of God upon that woman's heart, turning her from her sin to her Saviour; but when she stood at our Master's feet, raining tears of penitence upon them, wiping them with the hairs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 48: 1902

Liii. The Contemplation of Death.
16th Sunday after Trinity. S. Luke vii. 12. "Behold, there was a dead man carried out." INTRODUCTION.--The name of the village where the miracle was wrought which is recorded in this day's Gospel, was Nain, and the meaning of the name is "Pleasant" or "Beautiful." A sweet little village, you can picture it to yourself where you like, in the East, anywhere in Europe, here in England, it is all the same, an "Auburn" among villages, with thatched cottages, and green pastures, and the cows coming home
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Answer to Mr. W's Third Objection.
Our author says: p. 19. By way of objection to the letter of these three miracles, Let us consider the condition of the persons raised from the dead.--Where then was his wisdom and prudence to chuse these three persons above others to that honour? p. 20. I answer, that Jesus did not ordinarily choose the subjects of his miracles, but heal'd those chiefly who earnestly implored his mercy, or who pressed on him to be healed, or importunately desired it of him by others, when they could not possibly
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Woman which was a Sinner
The precise date and place of the next recorded event in this Galilean journey of the Christ are left undetermined. It can scarcely have occurred in the quiet little town of Nain, indeed, is scarcely congruous with the scene which had been there enacted. And yet it must have followed almost immediately upon it. We infer this, not only from the silence of St. Matthew, which in this instance might have been due, not to the temporary detention of that Evangelist in Capernaum, while the others had followed
Alfred Edersheim—The Life and Times of Jesus the Messiah

Links
Luke 7:44 NIV
Luke 7:44 NLT
Luke 7:44 ESV
Luke 7:44 NASB
Luke 7:44 KJV

Luke 7:44 Commentaries

Bible Hub
Luke 7:43
Top of Page
Top of Page