Luke 2:26
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord's Christ.
The Holy Spirit
The phrase "The Holy Spirit" refers to the third person of the Trinity, who is active in the world, guiding, comforting, and revealing God's truth to believers. In the Greek, "Holy Spirit" is "ἅγιον πνεῦμα" (hagion pneuma), emphasizing the sacred and set-apart nature of the Spirit. The Holy Spirit's role in revelation is significant, as it underscores the divine communication and assurance given to Simeon. This highlights the intimate relationship between God and His people, where the Spirit acts as a bridge, ensuring that God's promises are personally and powerfully communicated.

had revealed
The Greek word for "revealed" is "κεχρηματισμένον" (kechrēmatismenon), which implies a divine communication or oracle. This term suggests that the revelation was not a mere impression or feeling but a clear and authoritative message from God. The use of this word indicates the certainty and reliability of the message given to Simeon, reinforcing the idea that God's promises are trustworthy and will come to pass.

to him
The phrase "to him" personalizes the revelation, indicating that God’s communication is not just a general truth but a specific promise to an individual. This personal aspect of God's interaction with Simeon reflects the broader biblical theme of God's personal care and attention to His people. It serves as a reminder that God knows each of us intimately and has a unique plan and purpose for our lives.

that he would not see death
This phrase is a promise of life until a particular event occurs. The assurance that Simeon "would not see death" before witnessing the Messiah is a profound testament to God's control over life and death. It reflects the biblical theme of God's sovereignty and His ability to fulfill His promises in His perfect timing. This assurance would have provided Simeon with hope and anticipation, knowing that his life had a divine purpose that would be fulfilled.

before he had seen
The phrase "before he had seen" indicates a future event that Simeon eagerly anticipated. The Greek word "ἴδῃ" (idē) for "seen" implies not just a physical sight but a spiritual recognition and understanding. This suggests that Simeon's encounter with the Messiah would be a moment of profound spiritual insight and fulfillment, aligning with the biblical theme of revelation and recognition of God's work in the world.

the Lord’s Christ
"The Lord’s Christ" refers to the Messiah, the anointed one sent by God to bring salvation. The term "Christ" comes from the Greek "Χριστός" (Christos), meaning "anointed one," equivalent to the Hebrew "Messiah." This title emphasizes Jesus' divine mission and authority as the one chosen by God to fulfill the prophecies and bring redemption. The use of "the Lord’s" highlights the divine origin and purpose of Christ, underscoring the fulfillment of God's redemptive plan through Jesus. This phrase encapsulates the hope and expectation of Israel and the world for a Savior, a hope that Simeon was privileged to witness firsthand.

Persons / Places / Events
1. Simeon
A devout and righteous man in Jerusalem who was waiting for the consolation of Israel. The Holy Spirit was upon him, and he was promised that he would not die before seeing the Messiah.

2. The Holy Spirit
The third person of the Trinity, who revealed to Simeon that he would see the Messiah before his death. The Holy Spirit plays a crucial role in guiding and revealing God's plans to His people.

3. The Lord’s Christ
Refers to Jesus, the Messiah, whom Simeon was promised to see. "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One."

4. Jerusalem
The city where these events took place, significant as the religious and cultural center of Jewish life and the location of the Temple.

5. The Consolation of Israel
A term referring to the hope and expectation of the coming Messiah who would bring comfort and redemption to Israel.
Teaching Points
The Role of the Holy Spirit
The Holy Spirit actively communicates God's promises and guidance to believers. We should seek to be sensitive to the Spirit's leading in our lives.

Faith and Patience
Simeon's life exemplifies faith and patience as he waited for God's promise to be fulfilled. We are encouraged to trust in God's timing and promises.

The Fulfillment of God's Promises
God's promises are sure and will be fulfilled. Simeon's experience reminds us that God is faithful to His word.

The Expectation of Christ
Just as Simeon awaited the first coming of Christ, we are called to live in expectation of His return.

The Importance of Spiritual Readiness
Simeon's readiness to receive the Messiah challenges us to be spiritually prepared for God's work in our lives.
Bible Study Questions
1. How does the Holy Spirit's role in Simeon's life encourage you to seek His guidance in your own life?

2. In what ways can you cultivate patience and faith as you wait for God's promises to be fulfilled?

3. How does Simeon's expectation of the Messiah inspire you to live in anticipation of Christ's return?

4. What are some practical steps you can take to ensure you are spiritually ready for God's work in your life?

5. How can the fulfillment of God's promises in the Bible strengthen your trust in His faithfulness today?
Connections to Other Scriptures
Isaiah 40:1-2
This passage speaks of comfort and consolation for God's people, which aligns with Simeon's expectation of the Messiah as the "consolation of Israel."

Acts 2:17-18
This passage describes the outpouring of the Holy Spirit, similar to how the Holy Spirit revealed the promise to Simeon.

Hebrews 11:13
Discusses the faith of those who died without seeing the promises fulfilled, contrasting with Simeon, who was promised to see the Messiah before his death.
Blessedness Found in the Path of DutyIbid.Luke 2:26
Simeon's CharacterVan Doren., Hartley Coleridge.Luke 2:26
Simeon's FelicityDean Burgon.Luke 2:26
The Fear of Death Destroyed by a Sight of ChristJ. Caughey.Luke 2:26
The Leading of the SpiritC. H. Spurgeon.Luke 2:26
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
A Satisfied Human SpiritW. Clarkson Luke 2:25-30
A Representative ManJ. Parker, D. D.Luke 2:25-35
Aged EvangelistsC. Stanford, D. D.Luke 2:25-35
Christ Our ConsolationH. Alford, M. A.Luke 2:25-35
It is Hard to Wait, and Few Can Do it WellStopford A. Brooke.Luke 2:25-35
Patient WaitingBishop Wm. Alexander.Luke 2:25-35
Readiness for God's WillNew Cyclopaedia of AnecdoteLuke 2:25-35
Scripture Biography of SimeonC. H. Spurgeon.Luke 2:25-35
Simeon and AnnaA. Whyte, D. D.Luke 2:25-35
Simeon and the Child JesusE. D. Rogers, D. D.Luke 2:25-35
Simeon: a Sermon for ChristmasE. Bersier, D. D.Luke 2:25-35
Simeon: Saint, Singer, and SeerF. Hastings.Luke 2:25-35
Simeon's Blessed HopeC. H. Spurgeon.Luke 2:25-35
The Consolation of IsraelG. Swinnock.Luke 2:25-35
The Consolation of IsraelJ. Jowett, M. A.Luke 2:25-35
The Expectant SimeonCanon Hoare.Luke 2:25-35
The Same Man was Just and DevoutStopford A. Brooke.Luke 2:25-35
The Waiting ChurchC. H. Spurgeon.Luke 2:25-35
Waiting for the ChariotLuke 2:25-35
Waiting for the LordAugustus Hare.Luke 2:25-35
Waiting is Good But Hard ServiceH. C. Trumbull.Luke 2:25-35
Waiting is Harder than DoingSunday School TimesLuke 2:25-35
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Anointed, Christ, Communicated, Death, Die, Divinely, Ghost, Holy, Lord's, Revealed, Spirit, Till
Dictionary of Bible Themes
Luke 2:26

     1403   God, revelation
     8135   knowing God, nature of

Luke 2:1-40

     5652   babies

Luke 2:22-35

     2520   Christ, childhood

Luke 2:25-27

     3257   Holy Spirit, gift of

Luke 2:25-28

     8665   praise, reasons

Luke 2:25-32

     6704   peace, divine NT
     8352   thankfulness

Luke 2:26-32

     2206   Jesus, the Christ

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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