Leviticus 21:12
He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
He must not go outside the sanctuary
This phrase underscores the sacred duty and separation of the high priest. The Hebrew word for "sanctuary" is "מִקְדָּשׁ" (miqdash), which signifies a holy place set apart for divine presence. The high priest's role was to mediate between God and Israel, and his presence in the sanctuary symbolized the continual intercession for the people. Historically, the sanctuary was the center of Israelite worship, and the high priest's presence there was essential for maintaining the holiness and order of the community.

or he would desecrate the sanctuary of his God
The term "desecrate" comes from the Hebrew "חָלַל" (chalal), meaning to profane or defile. This highlights the gravity of the high priest's actions should he leave the sanctuary. The sanctuary was not merely a physical space but a representation of God's dwelling among His people. Any act that compromised its sanctity was seen as a direct affront to God. This reflects the broader biblical theme of holiness, where God's presence demands reverence and purity.

for the consecration of the anointing oil of his God is on him
"Consecration" in Hebrew is "מִשְׁחָה" (mishchah), referring to the act of anointing with oil, which set the high priest apart for divine service. The anointing oil was a physical symbol of the Holy Spirit's empowerment and the priest's unique role. This consecration was not just a ritual but a divine appointment, marking the high priest as God's chosen servant. The oil's presence on him was a constant reminder of his sacred duty and the divine authority under which he operated.

I am the LORD
This declaration, "אֲנִי יְהוָה" (Ani Yahweh), serves as a divine seal of authority and purpose. It is a reminder of God's sovereignty and the ultimate reason for the high priest's strict adherence to his duties. The phrase emphasizes that the instructions are not arbitrary but are rooted in the very nature and character of God. Throughout Scripture, this statement reinforces the covenant relationship between God and His people, reminding them of His holiness, faithfulness, and the call to live in accordance with His will.

Persons / Places / Events
1. The High Priest
The primary subject of this verse, the high priest is set apart for special duties and must adhere to strict regulations to maintain holiness.

2. The Sanctuary
The holy place where the high priest serves, representing God's presence among His people.

3. The Anointing Oil
Symbolizes the consecration and setting apart of the high priest for God's service.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who establishes these laws to maintain the holiness of His people.

5. Israel
The nation to whom these laws are given, called to be a holy people set apart for God.
Teaching Points
Holiness and Separation
The high priest's life was marked by separation from common activities to maintain holiness. As believers, we are called to live lives that are distinct and set apart for God.

The Importance of the Sanctuary
The high priest's presence in the sanctuary underscores the importance of being in God's presence. We are encouraged to prioritize our spiritual lives and seek God's presence regularly.

Consecration and Anointing
The anointing oil signifies God's calling and empowerment. Believers today are anointed by the Holy Spirit, called to serve God with the gifts He has given us.

Obedience to God's Commands
The high priest's adherence to God's laws reflects the importance of obedience in our walk with God. We are to follow His commands as an expression of our love and devotion.

Identity in Christ
Just as the high priest's identity was tied to his role, our identity is found in Christ. We are called to live in a way that reflects our identity as God's children.
Bible Study Questions
1. How does the role of the high priest in Leviticus 21:12 reflect the holiness required of those who serve God?

2. In what ways can we, as believers, ensure that we do not "desecrate the sanctuary" of our lives, which are temples of the Holy Spirit?

3. How does the concept of anointing in the Old Testament relate to the New Testament understanding of being anointed by the Holy Spirit?

4. What practical steps can we take to live lives that are set apart and consecrated for God's service in today's world?

5. How does understanding our identity as a "royal priesthood" in 1 Peter 2:9 influence the way we live and serve in our communities?
Connections to Other Scriptures
Exodus 30:30-33
Discusses the anointing oil and its exclusive use for consecrating priests, emphasizing the sacredness of the priestly office.

Hebrews 7:26-28
Highlights Jesus as our perfect high priest, who is holy, blameless, and set apart from sinners, fulfilling the priestly role perfectly.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament calling of all Christians to live holy lives.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anointing, Common, Consecration, Crown, Dedicated, Desecrate, Holy, Oil, Pollute, Profane, Sanctuary, Separation
Dictionary of Bible Themes
Leviticus 21:10-12

     4488   oil
     7304   anointing
     7745   ordination

Leviticus 21:10-23

     1065   God, holiness of

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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