Leviticus 15:28
When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
When a woman is cleansed of her discharge
This phrase refers to the purification process following a woman's menstrual cycle or any abnormal discharge. In the ancient Israelite context, bodily discharges were considered ritually impure, impacting one's ability to participate in communal worship and daily life. The cleansing process underscores the importance of purity in maintaining a relationship with God. This reflects the broader Levitical theme of holiness and separation from impurity, which is central to the covenant relationship between God and Israel.

she must count off seven days
The requirement to count seven days signifies a complete period of purification, symbolizing wholeness and completion in biblical numerology. The number seven frequently appears in Scripture, often associated with creation (Genesis 1), rest (Exodus 20:8-11), and divine perfection. This period allows for a transition from impurity to purity, emphasizing the need for intentional preparation before re-entering the community and worship.

and after that she will be ceremonially clean
The concept of ceremonial cleanliness is crucial in Levitical law, distinguishing between the sacred and the profane. Once the seven days are completed, the woman is restored to a state of ritual purity, allowing her to participate fully in religious and communal activities. This restoration process can be seen as a type of Christ's redemptive work, where believers are cleansed from sin and restored to fellowship with God. The emphasis on ceremonial cleanliness also points to the future fulfillment in Christ, who provides ultimate purification for humanity (Hebrews 9:13-14).

Persons / Places / Events
1. The Woman
The primary subject of this verse is a woman who has experienced a discharge, likely related to menstruation or another form of bodily discharge.

2. The Priest
While not directly mentioned in this verse, the priest plays a crucial role in the purification process described in Leviticus.

3. The Tabernacle
The place where purification rituals and offerings were made, central to the Israelites' worship and community life.

4. The Seven Days
A period of waiting and purification, symbolizing completeness and preparation for re-entry into the community.

5. The Cleansing Process
A ritual process that signifies spiritual and physical purification, allowing the woman to return to normal societal and religious activities.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of purity in approaching God, emphasizing the need for holiness in our lives.

Symbolism of Seven Days
The number seven often represents completeness in the Bible, reminding us of the completeness of God's work in our lives.

Spiritual Cleansing
Just as the woman needed physical cleansing, we need spiritual cleansing through Christ to maintain our relationship with God.

Community and Restoration
The purification process allowed individuals to be restored to their community, teaching us the importance of reconciliation and restoration in our relationships.

Christ's Fulfillment of the Law
Jesus' ministry shows that He fulfills the law's requirements, offering a deeper, spiritual cleansing that the rituals pointed towards.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 15:28 relate to our understanding of holiness today?

2. In what ways does the seven-day waiting period before being declared clean reflect God's design for completeness and restoration?

3. How can the account of the woman with the issue of blood in Mark 5 deepen our understanding of Jesus' role in our spiritual cleansing?

4. What are some practical ways we can seek spiritual cleansing and restoration in our daily lives, as encouraged by 1 John 1:9?

5. How does understanding the purification rituals in Leviticus enhance our appreciation for the sacrifice of Christ as described in Hebrews 9?
Connections to Other Scriptures
Leviticus 12
Discusses purification after childbirth, showing a similar pattern of waiting and cleansing.

Mark 5:25-34
The account of the woman with the issue of blood, highlighting Jesus' power to cleanse and heal, transcending ritual laws.

Hebrews 9:13-14
Compares the old purification rituals with the cleansing power of Christ's sacrifice.

Psalm 51:7
David's plea for purification, using the imagery of being cleansed with hyssop, which connects to the idea of spiritual cleansing.

1 John 1:9
Emphasizes confession and God's faithfulness to cleanse us from all unrighteousness, reflecting the spiritual aspect of purification.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Afterward, Afterwards, Becomes, Blood, Ceremonially, Clean, Cleansed, Count, Discharge, Flow, Flux, Herself, Issue, Numbered, Seven, Stopped
Dictionary of Bible Themes
Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-30

     5745   women

Leviticus 15:25-30

     5715   menstruation

Leviticus 15:28-30

     6648   expiation

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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