Leviticus 10:1
Now Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
Now Aaron’s sons Nadab and Abihu
The mention of "Aaron’s sons Nadab and Abihu" immediately sets the stage for a significant event in the priestly lineage. Nadab and Abihu were the eldest sons of Aaron, the first high priest of Israel, and nephews of Moses. Their position was one of great privilege and responsibility, as they were part of the priestly family chosen to serve in the tabernacle. Historically, the priesthood was a sacred office, and those who held it were expected to adhere strictly to God’s commands. The Hebrew names "Nadab" and "Abihu" mean "generous" and "he is my father," respectively, which may reflect the expectations placed upon them as leaders and representatives of the people before God.

took their censers
The "censers" were vessels used to hold burning coals and incense, integral to the worship practices in the tabernacle. In the Hebrew context, the censer (מַחְתָּה, "machtah") was a tool of mediation between the divine and the human, symbolizing the prayers of the people rising to God. The act of taking their censers indicates a deliberate action, suggesting that Nadab and Abihu were fully aware of their actions and the sacredness of the items they were handling.

put fire in them and added incense
The process of putting "fire in them and added incense" was a ritual act meant to create a fragrant offering to the Lord. In the ancient Near Eastern context, incense was often used in religious ceremonies to symbolize the presence of the divine and to purify the space. The Hebrew word for incense, קְטֹרֶת ("qetoreth"), is associated with the idea of a pleasing aroma, which was meant to be acceptable to God. This act was supposed to be done according to specific divine instructions, highlighting the importance of obedience in worship.

and they offered unauthorized fire before the LORD
The phrase "unauthorized fire" (אֵשׁ זָרָה, "esh zarah") is critical in understanding the gravity of Nadab and Abihu's actions. The term "unauthorized" implies that the fire was not sanctioned by God, suggesting a deviation from the prescribed method of worship. In the conservative Christian perspective, this act represents a serious breach of divine command, emphasizing the holiness of God and the necessity of approaching Him with reverence and obedience. The "fire" symbolizes the presence and power of God, and offering it in an unauthorized manner was a direct affront to His holiness.

contrary to His command
The phrase "contrary to His command" underscores the disobedience of Nadab and Abihu. In the Hebrew text, the word for "command" (צִוָּה, "tzivah") conveys the idea of a direct order or decree from God. This highlights the importance of following God's instructions precisely, as they are expressions of His will and character. The historical context of Leviticus is one of establishing a covenant relationship between God and His people, where obedience to His commands was paramount. This incident serves as a sobering reminder of the consequences of disregarding God's holiness and authority.

Persons / Places / Events
1. Nadab and Abihu
Sons of Aaron, the first High Priest of Israel. They were consecrated as priests to serve in the tabernacle.

2. Aaron
The brother of Moses and the first High Priest of Israel, chosen by God to lead the priestly duties.

3. Unauthorized Fire
The act of offering incense with fire that was not commanded by God, representing disobedience and irreverence.

4. The LORD
The covenant name of God, Yahweh, who established the laws and commands for worship and service in the tabernacle.

5. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey in the wilderness.
Teaching Points
Reverence in Worship
Worship must be conducted with a deep respect for God's holiness and His commands. Nadab and Abihu's actions serve as a warning against casual or irreverent approaches to worship.

Obedience to God's Commands
God’s instructions are not suggestions but commands that require full obedience. The incident with Nadab and Abihu illustrates the importance of adhering strictly to God's word.

The Consequences of Disobedience
Disobedience to God’s commands can lead to severe consequences. This account reminds us of the seriousness of sin and the need for repentance and alignment with God's will.

The Role of Leadership
As leaders, Nadab and Abihu had a responsibility to model obedience and reverence. Their failure highlights the importance of integrity and accountability in spiritual leadership.

God’s Holiness
The incident underscores the holiness of God and the need for purity and sanctity in approaching Him. It calls believers to examine their own lives and worship practices.
Bible Study Questions
1. What does the account of Nadab and Abihu teach us about the importance of following God's specific instructions in our worship and daily lives?

2. How can we ensure that our worship is reverent and pleasing to God, avoiding the mistakes of Nadab and Abihu?

3. In what ways does the concept of "unauthorized fire" apply to modern-day practices and beliefs within the church?

4. How can spiritual leaders today learn from the failures of Nadab and Abihu to better serve their communities?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's holiness and your approach to His commands?
Connections to Other Scriptures
Exodus 30:9
This verse provides the command against offering unauthorized incense, highlighting the seriousness of Nadab and Abihu's actions.

Leviticus 16:12
Describes the proper procedure for offering incense, emphasizing the importance of following God's specific instructions.

Numbers 3:4
Recounts the death of Nadab and Abihu as a result of their disobedience, reinforcing the consequences of not adhering to God's commands.

Hebrews 12:28-29
Speaks to the reverence and awe required in worship, reminding believers of the consuming fire of God.
Strange FireAlexander MaclarenLeviticus 10:1
A Sad IncidentWilliam Jones.Leviticus 10:1-2
A Solemn JudgmentJ. Cumming, D. D.Leviticus 10:1-2
Clerical Apostasy and UsurpationJ. A. Seiss, D. D.Leviticus 10:1-2
Disobedience Swiftly PunishedS.R. Aldridge Leviticus 10:1, 2
God's Orders Must be Carried OutH. W. Beecher.Leviticus 10:1-2
LessonsA. Willet, D. D.Leviticus 10:1-2
Moral ObservationsA. Willet, D. D.Leviticus 10:1-2
Nadab and AbihuD. C. Hughes, M. A.Leviticus 10:1-2
Nadab and AbihuE. S. Atwood.Leviticus 10:1-2
No Strange Fire PermittedH. C. Trumbull.Leviticus 10:1-2
Repulsive IncenseW. H. Jellie.Leviticus 10:1-2
Reverence in Holy ThingsAmerican Sunday School TimesLeviticus 10:1-2
Speedy JudgmentBp. Hall.Leviticus 10:1-2
Strange FireBp. Babington.Leviticus 10:1-2
Strange FireJ. C. Gray.Leviticus 10:1-2
Strange FireLady Beaujolois Dent.Leviticus 10:1-2
The Fall of Nadab and AbihuJ. A. Seiss, D. D.Leviticus 10:1-2
The Sin of Aaron's SonsF. W. Brown.Leviticus 10:1-2
The Sin of Nadab and AbihuJ. Parker, D. D.Leviticus 10:1-2
Sin and Penalty in Sacred ThingsW. Clarkson Leviticus 10:1-3
Strange FireW. Clarkson Leviticus 10:1, 3
Nadab and AbihuJ.A. Macdonald Leviticus 10:1-7
Strange Fire; and Jehovah's Judgment Upon itR.A. Redford Leviticus 10:1-7
Counterfeit FireR.M. Edgar Leviticus 10:1-11
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Aaron, Abihu, Abi'hu, Added, Bring, Burning, Censer, Censers, Command, Commanded, Contrary, Either, Fire, Firepans, Incense, Laid, Nadab, Offered, Orders, Perfume, Placed, Presented, Putting, Respective, Sons, Strange, Therein, Thereon, Unauthorized, Unholy, Vessels
Dictionary of Bible Themes
Leviticus 10:1

     8625   worship, acceptable attitudes

Leviticus 10:1-2

     1416   miracles, nature of
     5838   disrespect
     8269   holiness, separation from worldly
     8718   disobedience
     8752   false worship
     9021   death, natural
     9210   judgment, God's

Leviticus 10:1-3

     1310   God, as judge
     5072   Aaron, spokesman
     5073   Aaron, priest
     5484   punishment, by God
     6636   drawing near to God
     8444   honouring God
     8627   worship, elements

Leviticus 10:1-7

     5188   tearing of clothes

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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