Lamentations 4:15
"Go away! Unclean!" men shouted at them. "Away, away! Do not touch us!" So they fled and wandered. Among the nations it was said, "They can stay here no longer."
Go away! You are unclean!
This phrase reflects the cry of the people as they encounter those who are ceremonially unclean. In the Hebrew context, the term "unclean" (טָמֵא, tamei) is deeply rooted in the Levitical laws, particularly in Leviticus 13, which deals with skin diseases and other conditions that render a person ritually impure. The cry "Go away!" signifies a societal rejection and a demand for separation, emphasizing the importance of purity and holiness in the community. This reflects the broader biblical theme of separation from sin and impurity, which is a call for believers to pursue holiness and righteousness in their lives.

they cried to them
The act of crying out indicates a public declaration and acknowledgment of the state of uncleanness. In ancient Israel, such proclamations were necessary to maintain the community's purity and prevent the spread of impurity. This public acknowledgment can be seen as a metaphor for confession and repentance, where one must first recognize and admit their sinful state before seeking restoration and forgiveness from God.

Away, away! Do not touch us!
The repetition of "away" underscores the urgency and seriousness of avoiding contact with the unclean. The command "Do not touch us" highlights the contagious nature of impurity, both physically and spiritually. In the New Testament, Jesus often touched the unclean, healing them and demonstrating His power over impurity. This serves as a reminder of Christ's ability to cleanse and restore, offering hope to those who feel separated from God due to their sin.

So they wandered aimlessly among the nations
The phrase "wandered aimlessly" conveys a sense of lostness and lack of direction, which is a consequence of sin and separation from God. Historically, this reflects the experience of the Israelites during the Babylonian exile, where they were scattered among the nations. Spiritually, it serves as a warning of the disorientation and purposelessness that comes from living apart from God's guidance and presence.

people said, 'They can stay here no longer.'
This statement reflects the rejection and exclusion faced by those deemed unclean. It is a poignant reminder of the consequences of sin, which leads to alienation from God and others. However, it also points to the hope of restoration, as the Bible consistently reveals God's desire to bring the outcast back into His fold. Through Christ, believers are offered a place in God's family, where they are no longer rejected but accepted and loved.

Persons / Places / Events
1. The People of Jerusalem
The inhabitants of Jerusalem, who are experiencing the consequences of their sin and the resulting judgment from God.

2. The Nations
Surrounding nations witnessing the plight of Jerusalem and responding with rejection and disdain.

3. The Exile
The event of the Babylonian conquest and the subsequent exile of the Jewish people, which serves as the backdrop for the book of Lamentations.

4. Prophet Jeremiah
Traditionally considered the author of Lamentations, he laments the destruction of Jerusalem and the suffering of its people.

5. Uncleanliness
A state of ritual impurity according to Jewish law, symbolizing the spiritual and moral corruption of the people.
Teaching Points
The Consequences of Sin
Sin leads to separation and isolation, both spiritually and communally. The people of Jerusalem faced physical exile as a result of their spiritual unfaithfulness.

The Reality of Judgment
God's judgment is real and has tangible consequences. The rejection and wandering of the people serve as a sobering reminder of the seriousness of turning away from God.

The Call to Repentance
Even in judgment, there is a call to repentance. The acknowledgment of uncleanness is the first step toward seeking God's mercy and restoration.

The Importance of Community
The isolation experienced by the people highlights the importance of community and the devastating effects of its loss. Believers are called to maintain purity and unity within the body of Christ.

Hope in Restoration
Despite the bleak circumstances, the overarching account of Scripture points to God's desire to restore and redeem His people. This hope is ultimately fulfilled in Christ.
Bible Study Questions
1. How does the concept of uncleanness in Lamentations 4:15 relate to the laws in Leviticus about purity and impurity?

2. In what ways can the rejection faced by the people of Jerusalem serve as a warning for us today regarding the consequences of sin?

3. How can we apply the call to repentance found in Lamentations to our personal lives and communities?

4. What lessons can we learn from the isolation experienced by the people of Jerusalem about the importance of maintaining a healthy spiritual community?

5. How does the hope of restoration in the midst of judgment in Lamentations point us to the redemptive work of Christ?
Connections to Other Scriptures
Leviticus 13:45-46
The laws concerning leprosy, where the unclean must cry out "Unclean, unclean!" and live outside the camp, parallel the rejection and isolation experienced by the people of Jerusalem.

Isaiah 64:6
This verse speaks to the concept of uncleanness and righteousness as filthy rags, highlighting the spiritual state of the people.

2 Kings 25
The historical account of the fall of Jerusalem, providing context for the lament and the exile.

Jeremiah 7:34
Jeremiah's prophecy of desolation in Jerusalem, which is fulfilled in the events lamented in Lamentations.

Hebrews 13:12-13
The call for Christians to go outside the camp, bearing the reproach of Christ, can be contrasted with the rejection faced by the people of Jerusalem.
LepersW. F. Adeney, M. A.Lamentations 4:13-16
Religious BlindnessJ. Udall.Lamentations 4:13-16
Sins of the ProphetsJ. Udall.Lamentations 4:13-16
The Sins of Professors Exclaimed AgainstJ. Udall.Lamentations 4:13-16
People
Jeremiah, Nazarites
Places
Edom, Jerusalem, Sodom, Uz, Zion
Topics
Add, Aside, Continue, Cried, Cry, Crying, Depart, Dwell, Fled, Flee, Flight, Fugitives, Further, Heathen, Longer, Nations, Resting-place, Sojourn, Stay, Themselves, Touch, Touching, Turn, Unclean, Wander, Wandered, Wanderers, Wandering, Yea
Dictionary of Bible Themes
Lamentations 4:15

     5933   restlessness

Library
A Message from God for Thee
Our two messages we will try to deliver in their order; we shall then want your attention and patience for a minute while we answer the question--Why the difference? and then we will press upon each character the force of the message, that each may be led to believe what is addressed to him. I. Our FIRST MESSAGE IS ONE OF COMFORT. "The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity." 1. We find, at the outset, a joyous fact. Read it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

1875-1877. Mrs. Way's Sewing --Class for Jewesses --Bible Flower Mission --George Clarice --Incidents in Home Work --The Lord's Day --Diary at Sea -- Letters of Cheer
Mrs. Way's sewing--class for Jewesses--Bible Flower Mission--George Clarice--Incidents in home work--The Lord's Day--Diary at sea-- Letters of cheer from Canada. The Home of Industry has been already likened to the Pool of Bethesda with its fine porches. Many sights there have been peculiar to itself, and in no instance has this in past years been more remarkable, than in the meeting for Jewesses, which has been carried on ever since the year 1870. From fifty to seventy daughters of Israel are gathered
Clara M. S. Lowe—God's Answers

The Children of the Poor.
THE CHILDREN OF THE POOR. The young children ask bread, and no man breaketh it unto them.--LAMENTATIONS iv., 4. The writer of these words bewailed a state of War and Captivity--a state of things in which the great relations of human life are broken up and desecrated. But it is strange to find that the most flourishing forms of civilization involve conditions very similar to this. For, if any man will push beyond the circle of his daily associations, and enter the regions of the abject poor, he will
E. H. Chapin—Humanity in the City

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We have seen how Justin declared that it was not permissible to regard "the Spirit" and "the Power" that came upon the Virgin as any other than the Word of God Himself. And we also noted in passing that Theophilus of Antioch spoke of the Word as being "Spirit of God" and "Power of the Highest," the second of which designations comes from Luke i. 35. We have now to ask whether the language of Irenæus corresponds with this interpretation and makes
Irenæus—The Demonstration of the Apostolic Preaching

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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