Judges 9:42
The next day the people of Shechem went out into the fields, and this was reported to Abimelech.
The next day
This phrase marks a continuation of the narrative, indicating a sequence of events. In the context of Judges 9, it follows the treacherous actions of Abimelech, who had previously killed his seventy brothers to establish his rule. The Hebrew root for "day" is "yom," which can signify a literal day or a period of time. Here, it emphasizes the immediacy and unfolding of God's justice in the narrative. The phrase suggests that the consequences of Abimelech's actions are imminent, reminding us of the biblical principle that actions have repercussions.

the people
This refers to the inhabitants of Shechem, who had initially supported Abimelech's rise to power. The Hebrew word for "people" is "am," which often denotes a group bound by common identity or purpose. Historically, the people of Shechem were Canaanites, and their alliance with Abimelech, a son of Gideon, reflects the complex social and political dynamics of the time. This highlights the theme of misplaced trust and the dangers of aligning with unrighteous leaders.

went out
The action of going out signifies movement and intent. In the context of ancient Israel, such movements often had communal or military implications. The Hebrew verb "yatsa" conveys the idea of departure or emergence, suggesting that the people were leaving the safety of their city. This movement sets the stage for the ensuing conflict and serves as a metaphor for stepping out of God's protection when aligning with ungodly leadership.

into the field
The field represents the open land surrounding the city, often used for agriculture or grazing. In biblical narratives, fields can symbolize vulnerability, as they are outside the fortified protection of city walls. The Hebrew word "sadeh" is used here, which can also imply a place of labor or battle. This setting foreshadows the impending confrontation and serves as a reminder of the spiritual battles believers face when they stray from God's guidance.

and it was reported to Abimelech
This phrase indicates the communication of intelligence or news. The Hebrew root "nagad" means to declare or make known, suggesting that Abimelech was informed of the people's actions. This reporting sets in motion Abimelech's response, highlighting the theme of accountability. In a broader spiritual sense, it reminds us that nothing is hidden from God's sight, and He is aware of all actions and intentions. This serves as a call to live transparently and righteously before Him.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped.

2. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It was a place of covenant renewal and later became a center of conflict under Abimelech's rule.

3. The People of Shechem
The inhabitants of Shechem who initially supported Abimelech's rise to power but later turned against him, leading to conflict.

4. The Fields
The agricultural lands surrounding Shechem, where the people went out, possibly for work or gathering resources, which became a strategic point in Abimelech's campaign against them.

5. The Report to Abimelech
The intelligence that reached Abimelech about the movements of the Shechemites, prompting him to take military action.
Teaching Points
The Consequences of Ambition
Abimelech's account warns against unchecked ambition and the pursuit of power at any cost. His rise and fall illustrate the dangers of self-exaltation and the inevitable consequences of pride.

The Importance of Godly Leadership
The chaos in Shechem underscores the need for leaders who seek God's guidance and prioritize the well-being of their people over personal gain.

The Role of Community Accountability
The people of Shechem initially supported Abimelech but later turned against him. This shift highlights the importance of community discernment and accountability in leadership choices.

God's Sovereignty in Human Affairs
Despite human schemes and conflicts, God's purposes prevail. Abimelech's account is a reminder of God's ultimate control over history and His ability to bring justice.

The Dangers of Betrayal and Division
The internal strife in Shechem serves as a cautionary tale about the destructive power of betrayal and division within a community or nation.
Bible Study Questions
1. How does Abimelech's ambition and actions reflect the broader spiritual state of Israel during this period? Consider connections to Judges 8:33-35.

2. In what ways does the account of Shechem and Abimelech illustrate the consequences of choosing leaders based on worldly criteria rather than godly character?

3. How can the historical significance of Shechem, as seen in Genesis 12:6-7, inform our understanding of the events in Judges 9?

4. Reflect on a time when unchecked ambition or pride led to negative consequences in your life or community. How can Proverbs 16:18 guide us in avoiding similar pitfalls?

5. What lessons can we learn from the people of Shechem about the importance of community accountability and discernment in leadership decisions? How can these lessons be applied in our church or community today?
Connections to Other Scriptures
Judges 8:33-35
Provides context for the spiritual and moral decline in Israel after Gideon's death, setting the stage for Abimelech's rise.

Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abram, highlighting its historical and spiritual significance.

1 Samuel 8:4-9
The Israelites' desire for a king, which parallels the people's acceptance of Abimelech as a ruler, despite God's warnings about earthly kings.

Proverbs 16:18
The theme of pride leading to destruction, as seen in Abimelech's ambition and eventual downfall.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Declare, Field, Fields, Morrow, News, Pass, Reported
Dictionary of Bible Themes
Judges 9:39-45

     5214   attack

Judges 9:42-44

     5608   warfare, strategies

Judges 9:42-45

     4357   salt

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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