Judges 9:43
So he took his men, divided them into three companies, and lay in wait in the fields. When he saw the people coming out of the city, he rose up against them and attacked them.
So he took his men
This phrase indicates decisive leadership and action. The Hebrew root for "took" (לָקַח, laqach) often implies taking possession or control, suggesting Abimelech's authoritative command over his forces. Historically, this reflects the common practice of ancient Near Eastern warfare, where leaders would personally lead their troops into battle, emphasizing the personal responsibility and initiative of Abimelech in this narrative.

divided them into three companies
The strategic division into "three companies" (שָׁלֹשׁ, shalosh) demonstrates military acumen. The number three often symbolizes completeness or divine perfection in biblical literature, though here it is more likely a tactical decision. This division allowed for a multifaceted attack, a common military strategy in ancient warfare, enhancing the element of surprise and maximizing the effectiveness of his forces.

and lay in wait in the fields
The phrase "lay in wait" (אָרַב, arab) suggests a calculated ambush, a tactic frequently employed in ancient battles. The fields provided cover and concealment, essential for a surprise attack. This reflects the cunning and patience required in warfare, as well as the moral ambiguity of Abimelech's actions, which are often seen as ruthless and self-serving in the broader narrative of Judges.

When he saw the people coming out of the city
The act of "seeing" (רָאָה, ra'ah) here is not just physical sight but implies perception and understanding of the opportune moment to strike. The people "coming out of the city" were likely unsuspecting, highlighting their vulnerability and the predatory nature of Abimelech's attack. This moment underscores the theme of vigilance and the consequences of complacency.

he rose up against them
The phrase "rose up" (קוּם, qum) conveys a sudden and decisive action. It signifies readiness and the transition from passive waiting to active engagement. This action is emblematic of the swift and often brutal justice or retribution that characterizes much of the narrative in Judges, where leaders rise to confront threats or seize power.

and attacked them
The word "attacked" (נָכָה, nakah) implies a violent confrontation. This term is frequently used in the Old Testament to describe military engagements and divine judgments. The attack reflects Abimelech's aggressive pursuit of power and control, a recurring theme in his story, which ultimately leads to his downfall. This serves as a cautionary tale about the destructive nature of unchecked ambition and violence.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who sought to establish himself as king over Shechem and its surrounding areas. His ambition and ruthlessness are central to this account.

2. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It was a place of covenant renewal and later became a site of conflict under Abimelech's rule.

3. The Ambush
Abimelech's strategic military maneuver to attack the people of Shechem. This event highlights his cunning and willingness to use deceit to achieve his goals.

4. The Three Companies
Abimelech's division of his forces into three groups to effectively carry out the ambush. This tactic is reminiscent of Gideon's strategy against the Midianites.

5. The People of Shechem
The inhabitants of the city who initially supported Abimelech but later turned against him, leading to this conflict.
Teaching Points
The Dangers of Ambition
Abimelech's account warns against unchecked ambition and the pursuit of power at any cost. Believers are encouraged to seek God's will rather than personal gain.

Strategic Planning vs. Divine Guidance
While strategic planning is valuable, it should not replace seeking God's guidance. Abimelech's reliance on human tactics contrasts with Gideon's reliance on God.

The Consequences of Betrayal
Abimelech's betrayal of Shechem and their subsequent betrayal of him illustrate the destructive cycle of treachery. Christians are called to integrity and faithfulness.

God's Sovereignty in Human Affairs
Despite human schemes, God's purposes prevail. Abimelech's account reminds us that God is ultimately in control, even when human actions seem dominant.

The Importance of Community Loyalty
The conflict between Abimelech and Shechem underscores the importance of loyalty and unity within a community of believers.
Bible Study Questions
1. How does Abimelech's ambition compare to the biblical call for humility and servanthood? Reflect on Philippians 2:3-4 in your response.

2. In what ways can strategic planning be beneficial in our lives, and how can we ensure it aligns with God's will? Consider James 4:13-15.

3. What lessons can we learn from the betrayal between Abimelech and the people of Shechem about maintaining trust and integrity in our relationships?

4. How does the account of Abimelech illustrate the principle that "pride goes before destruction"? Reflect on a personal experience where pride led to negative consequences.

5. In what ways can we see God's sovereignty at work in the account of Abimelech, and how can this understanding impact our trust in God's plan for our lives? Consider Romans 8:28.
Connections to Other Scriptures
Gideon's Victory over the Midianites (Judges 7)
Abimelech's division of his men into three companies mirrors Gideon's strategy, though Abimelech's motives are self-serving rather than divinely inspired.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Abimelech's account as his ambition ultimately leads to his downfall.

1 Samuel 15:23
The rebellion against God and the consequences of disobedience are themes that resonate with Abimelech's actions and their outcomes.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Ambush, Attack, Bands, Behold, Companies, Detachments, Divided, Divideth, Field, Fields, Forth, Laid, Lay, Layeth, Riseth, Rose, Secretly, Separating, Slew, Smiteth, Smote, Struck, Taketh, Town, Wait, Waiting
Dictionary of Bible Themes
Judges 9:39-45

     5214   attack

Judges 9:42-44

     5608   warfare, strategies

Judges 9:42-45

     4357   salt

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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