Judges 9:44
Then Abimelech and the companies with him rushed forward and took their stand at the entrance of the city gate. The other two companies rushed against all who were in the fields and struck them down.
Abimelech
Abimelech, whose name means "my father is king" in Hebrew, was a son of Gideon, also known as Jerubbaal. His account is a cautionary tale of ambition and the consequences of seeking power through treachery and violence. Abimelech's rise to power was marked by the murder of his seventy brothers, highlighting the destructive nature of unchecked ambition. His actions serve as a reminder of the importance of righteous leadership and the dangers of self-exaltation.

and the companies with him
The term "companies" refers to the groups of soldiers or divisions under Abimelech's command. In the context of ancient warfare, these companies were likely organized units, each with specific roles in the battle. This phrase underscores the strategic planning and military organization that Abimelech employed in his campaign. It also reflects the broader theme of unity and division, as Abimelech's forces were united in purpose, yet his leadership was ultimately divisive and destructive.

rushed forward
The phrase "rushed forward" conveys a sense of urgency and aggression. In Hebrew, the verb used here can imply a sudden and forceful movement, often associated with military action. This reflects Abimelech's aggressive approach to seizing power and his willingness to use force to achieve his goals. It serves as a metaphor for the impulsive and often reckless nature of human ambition when it is not tempered by wisdom and moral restraint.

and took their stand
To "take a stand" implies a position of defense or assertion. In the context of this verse, it indicates a strategic positioning at the city gate, a critical point of defense and control in ancient cities. This action symbolizes the attempt to establish dominance and control over Shechem. Spiritually, it can be seen as a call to believers to stand firm in their faith and convictions, resisting the forces of evil and corruption.

at the entrance of the city gate
The city gate was a place of significant importance in ancient times, serving as a hub of commerce, legal proceedings, and social interaction. It was also a strategic military point, as controlling the gate meant controlling access to the city. Abimelech's positioning at the gate signifies his attempt to assert control over Shechem, both physically and symbolically. This highlights the theme of power and control, and the importance of guarding one's spiritual "gates" against negative influences.

while the other two companies
The mention of "other two companies" indicates a division of forces, suggesting a coordinated military strategy. This division of labor reflects the complexity and planning involved in Abimelech's campaign. It also serves as a reminder of the importance of unity and cooperation in achieving common goals, contrasting with the destructive division that Abimelech's leadership ultimately brought.

rushed against all who were in the fields
The fields represent the livelihood and sustenance of the people of Shechem. By attacking those in the fields, Abimelech's forces were not only engaging in battle but also disrupting the economic and social stability of the region. This action underscores the far-reaching impact of Abimelech's ambition, affecting not just the political sphere but the everyday lives of the people. It serves as a warning of the consequences of leadership driven by self-interest rather than the common good.

and struck them down
The phrase "struck them down" indicates a violent and decisive action. In the Hebrew context, it conveys the idea of defeat and destruction. This reflects the brutal reality of Abimelech's rule and the lengths to which he would go to maintain power. It serves as a sobering reminder of the destructive potential of sin and the importance of seeking peace and reconciliation rather than violence and domination.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped.

2. Shechem
A significant city in the hill country of Ephraim, central to the events of Abimelech's rise and fall. It was a place of covenant renewal and later became a site of conflict.

3. The City Gate
A strategic location in ancient cities, often serving as a place of commerce, judgment, and defense. Abimelech's positioning at the gate signifies a tactical move to control the city.

4. The Companies
Abimelech divided his forces into companies to execute a surprise attack, demonstrating military strategy and the element of surprise.

5. The Fields
The areas surrounding Shechem where the inhabitants were working or dwelling, targeted by Abimelech's forces to ensure total control and eliminate resistance.
Teaching Points
The Dangers of Ambition and Pride
Abimelech's account warns against unchecked ambition and pride. His desire for power led to destructive actions and ultimately his downfall.

The Importance of Godly Leadership
Abimelech's self-appointed kingship contrasts with God's design for leadership. True leadership should be God-ordained and servant-hearted.

The Consequences of Sin
Abimelech's actions resulted in violence and destruction, illustrating the biblical principle that sin leads to death and chaos.

Strategic Planning and Its Ethical Implications
While Abimelech's military strategy was effective, it was morally corrupt. Ethical considerations should guide our plans and actions.

The Role of Divine Justice
Despite Abimelech's temporary success, divine justice prevailed. God’s justice may be delayed but is ultimately certain.
Bible Study Questions
1. How does Abimelech's ambition compare to the biblical model of leadership exemplified by Jesus? Reflect on Philippians 2:5-8.

2. In what ways can unchecked ambition and pride manifest in our lives today, and how can we guard against them?

3. How does the account of Abimelech illustrate the principle of sowing and reaping found in Galatians 6:7?

4. What lessons can we learn from the strategic planning of Abimelech, and how can we apply ethical considerations in our decision-making processes?

5. How does the concept of divine justice in Abimelech's account encourage us to trust in God's timing and righteousness in our own lives?
Connections to Other Scriptures
Judges 8
Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power.

Genesis 34
The account of Dinah and Shechem, highlighting the city's historical significance and previous conflicts.

1 Samuel 8
The Israelites' desire for a king, contrasting God's ideal leadership with human ambition, as seen in Abimelech's self-appointment.

Proverbs 16:18
The theme of pride leading to destruction, relevant to Abimelech's downfall.

Galatians 6:7
The principle of sowing and reaping, reflecting the consequences of Abimelech's actions.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Band, Bands, Companies, Company, Dashed, Detachments, Doorway, Entering, Entrance, Field, Fields, Forward, Gate, Opening, Overcame, Position, Pushed, Ran, Rush, Rushed, Slew, Smite, Smote, Stand, Stood, Struck, Town
Dictionary of Bible Themes
Judges 9:39-45

     5214   attack

Judges 9:42-44

     5608   warfare, strategies

Judges 9:42-45

     4357   salt

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 9:44 NIV
Judges 9:44 NLT
Judges 9:44 ESV
Judges 9:44 NASB
Judges 9:44 KJV

Judges 9:44 Commentaries

Bible Hub
Judges 9:43
Top of Page
Top of Page