Judges 2:13
for they forsook Him and served Baal and the Ashtoreths.
So they forsook the LORD
The phrase "forsook the LORD" is a powerful indictment against the Israelites. The Hebrew word for "forsook" is "עזב" (azab), which means to leave, abandon, or desert. This word conveys a sense of intentional departure and neglect. In the context of the covenant relationship between God and Israel, forsaking the LORD signifies a breach of faith and a turning away from the divine source of life and blessing. Historically, this act of forsaking God was not merely a passive drift but an active choice to abandon the worship and commandments of Yahweh, who had delivered them from Egypt and established them in the Promised Land. This abandonment is a recurring theme in the Book of Judges, highlighting the cyclical nature of Israel's faithfulness and rebellion.

and served Baal
The term "served" in Hebrew is "עבד" (avad), which means to work, serve, or worship. This indicates that the Israelites not only abandoned their God but also actively engaged in the worship of Baal. Baal was a Canaanite deity associated with fertility, storms, and agriculture. The worship of Baal was prevalent among the Canaanite peoples and often involved rituals that were abhorrent to the Israelites' covenantal faith, including idolatry and sometimes even human sacrifice. The Israelites' service to Baal represents a profound spiritual adultery, as they exchanged the worship of the one true God for the false promises of a pagan idol. This act of serving Baal was a direct violation of the first commandment, which forbids the worship of other gods.

and the Ashtoreths
The "Ashtoreths" refers to the Canaanite goddess Ashtoreth, also known as Astarte or Ishtar in other cultures. She was often associated with love, war, and fertility. The plural form "Ashtoreths" suggests the worship of multiple manifestations or local versions of this goddess. The worship of Ashtoreth was often linked with immoral practices and was a significant temptation for the Israelites, who were surrounded by Canaanite culture. The inclusion of Ashtoreths alongside Baal in this verse underscores the extent of Israel's apostasy, as they not only turned to one false god but embraced a pantheon of deities, further entrenching themselves in idolatry. This syncretism diluted their distinct identity as God's chosen people and led to their spiritual and moral decline.

Persons / Places / Events
1. Israelites
The chosen people of God who were led out of Egypt and into the Promised Land. In this context, they are turning away from God.

2. Baal
A Canaanite deity associated with fertility and weather, often worshiped by the surrounding nations. The Israelites' worship of Baal represents a significant departure from their covenant with Yahweh.

3. Ashtoreths
Female deities associated with fertility, love, and war, often linked with Baal worship. The plural form indicates the worship of multiple forms or manifestations of this goddess.

4. Canaan
The land promised to the Israelites, where they were supposed to live according to God's laws but instead adopted the pagan practices of the inhabitants.

5. Judges
Leaders raised by God to deliver Israel from oppression and guide them back to Him. This period is marked by a cycle of sin, oppression, repentance, and deliverance.
Teaching Points
The Danger of Syncretism
Mixing true worship with pagan practices leads to spiritual compromise. Believers must guard against adopting cultural practices that contradict biblical teachings.

Faithfulness to God
Just as Israel was called to exclusive devotion to Yahweh, Christians are called to remain faithful to Christ, avoiding modern forms of idolatry.

Consequences of Idolatry
Turning away from God leads to spiritual and often physical consequences. Understanding this helps believers prioritize their relationship with God.

The Cycle of Sin and Redemption
The book of Judges illustrates a cycle that can occur in our lives. Recognizing this pattern can help us seek God’s deliverance and avoid repeated failures.

God’s Patience and Mercy
Despite Israel's repeated unfaithfulness, God continually raised judges to deliver them. This reflects His patience and willingness to forgive when we repent.
Bible Study Questions
1. What are some modern "idols" that can distract us from our devotion to God, and how can we identify them in our lives?

2. How does the cycle of sin and redemption in Judges reflect our personal spiritual journeys, and what steps can we take to break this cycle?

3. In what ways can we ensure that our worship remains pure and focused solely on God, avoiding the influence of secular culture?

4. How does understanding the historical context of Baal and Ashtoreth worship help us comprehend the seriousness of Israel's sin?

5. Reflect on a time when you experienced God's patience and mercy in your life. How can this encourage you to remain faithful to Him?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments warn against idolatry, emphasizing the importance of exclusive worship of Yahweh.

1 Kings 18
The confrontation between Elijah and the prophets of Baal highlights the futility of idol worship and the power of the true God.

Hosea 2:13
God expresses His anger towards Israel for their unfaithfulness, using the metaphor of adultery to describe their idolatry.

Romans 1:25
Paul speaks about exchanging the truth of God for a lie, worshiping created things rather than the Creator, which parallels Israel's idolatry.
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
Israel's ApostasyW.F. Adeney Judges 2:11-13
God's Methods with NationsA. P. Foster.Judges 2:11-15
Israel's Obstinacy and God's PatienceA. Maclaren, D. D.Judges 2:11-15
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Ashtaroth, Ash'taroth, Ashtoreths, Astartes, Baal, Ba'als, Forsake, Forsook, Servants, Served, Service, Yea
Dictionary of Bible Themes
Judges 2:13

     8345   servanthood, and worship

Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-13

     5345   influence
     7135   Israel, people of God
     8747   false gods

Judges 2:10-14

     1025   God, anger of
     8702   agnosticism

Judges 2:10-19

     8151   revival, corporate

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:11-13

     6200   imperfection, influence
     8799   polytheism

Judges 2:11-15

     1310   God, as judge
     6109   alienation
     8739   evil, examples of

Judges 2:11-16

     9210   judgment, God's

Judges 2:12-13

     1135   God, suffering of
     6218   provoking God

Judges 2:12-15

     8707   apostasy, personal

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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