Judges 18:31
So they set up for themselves Micah's graven image, and it was there the whole time the house of God was in Shiloh.
So they set up for themselves
This phrase indicates a deliberate action taken by the tribe of Dan. The Hebrew root for "set up" is "קוּם" (qum), which means to establish or erect. This action reflects a conscious decision to establish their own form of worship, independent of God's ordained system. It highlights the human tendency to create personal religious practices that deviate from divine instructions, a theme recurrent throughout the Book of Judges.

Micah’s graven image
The term "graven image" comes from the Hebrew "פֶּסֶל" (pesel), meaning an idol or carved image. Micah's idol represents a significant departure from the worship of Yahweh, as the Israelites were explicitly commanded in the Ten Commandments to avoid idolatry (Exodus 20:4). This act of setting up an idol underscores the spiritual decline and syncretism that plagued Israel during the time of the Judges, where personal and tribal desires often overshadowed covenantal faithfulness.

and it was there the whole time
This phrase suggests a prolonged period during which the idol remained in place, indicating a persistent state of apostasy. The Hebrew word "כָּל" (kol) for "whole" emphasizes the completeness or entirety of this period. It reflects the enduring nature of Israel's disobedience and the long-term consequences of straying from God's commandments.

the house of God
The "house of God" refers to the tabernacle, which was the central place of worship and the dwelling place of God's presence among the Israelites. In Hebrew, "בֵּית אֱלֹהִים" (beit Elohim) signifies a sacred space designated for divine worship. The contrast between the legitimate worship at the house of God and the idolatrous practices in Dan highlights the spiritual dissonance within Israel.

was in Shiloh
Shiloh was the location of the tabernacle during this period, as indicated in Joshua 18:1. It served as the religious center for Israel before the establishment of the temple in Jerusalem. The mention of Shiloh underscores the irony and tragedy of the situation: while the true worship of Yahweh was accessible and established in Shiloh, the tribe of Dan chose to follow a counterfeit form of worship. This reflects the broader theme of the Book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25), leading to spiritual and moral chaos.

Persons / Places / Events
1. Micah
An Ephraimite who created a shrine with a graven image and hired a Levite to be his priest, which was contrary to God's commandments.

2. Danites
A tribe of Israel that sought territory for themselves and took Micah's idol and priest, setting up the idol in their new city.

3. Graven Image
An idol made by Micah, representing a direct violation of the second commandment against idolatry.

4. House of God in Shiloh
The central place of worship for Israel at the time, where the tabernacle was located, signifying the proper place for worship and sacrifice.

5. Shiloh
A significant religious center in Israel where the tabernacle was located, representing God's presence among His people.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual blindness and separation from God. The Danites' actions show how easily people can be led astray when they prioritize personal desires over God's commands.

The Importance of True Worship
Worship must be centered on God and His instructions. The presence of the house of God in Shiloh underscores the need for worship to be conducted according to God's design.

Consequences of Disobedience
Disobedience to God's commands, as seen in the establishment of the graven image, results in long-term spiritual consequences for individuals and communities.

The Role of Leadership in Spiritual Direction
Leaders, like the Levite priest, have a responsibility to guide people in truth. Compromising on God's standards can lead entire communities into error.

God's Presence and Our Choices
The contrast between the house of God in Shiloh and the idol in Dan highlights the choice between God's presence and human-made substitutes.
Bible Study Questions
1. How does the account of Micah and the Danites illustrate the dangers of idolatry in our own lives today?

2. In what ways can we ensure that our worship remains centered on God and not on personal preferences or cultural trends?

3. What are some modern "graven images" that might distract us from true worship, and how can we guard against them?

4. How can we, as individuals and as a church community, ensure that our leaders are guiding us according to biblical truth?

5. Reflect on the significance of Shiloh as the house of God. How can we prioritize God's presence in our daily lives and decisions?
Connections to Other Scriptures
Exodus 20:4-5
The commandment against making and worshiping graven images, highlighting the sin of idolatry.

1 Samuel 1:3
Reference to Shiloh as the place where the Israelites went to worship, emphasizing its importance as the legitimate center of worship.

Deuteronomy 12:5-14
Instructions for worshiping at the place God chooses, contrasting with the Danites' unauthorized worship.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Appoint, Engraved, Graven, Idols, Image, Micah, Micah's, Shiloh, Themselves
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Judges 18:30-31

     7384   household gods

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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