Judges 18:30
The Danites set up idols for themselves, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the day of the captivity of the land.
The Danites
The tribe of Dan was one of the twelve tribes of Israel, descended from Dan, the fifth son of Jacob and Bilhah. Historically, the Danites struggled to secure their allotted inheritance in the Promised Land, leading them to seek new territory. This context highlights their spiritual and physical restlessness, often leading them away from God's commands.

set up the carved image
The Hebrew word for "carved image" is "pesel," which refers to an idol or graven image. This act of setting up an idol was a direct violation of the second commandment, which forbids the making of idols (Exodus 20:4). The Danites' decision to establish an idol underscores a period of spiritual decline and syncretism in Israel, where the worship of Yahweh was mixed with pagan practices.

for themselves
This phrase indicates a self-serving action, highlighting the Danites' focus on their desires rather than God's will. It reflects a broader theme in Judges of individuals and tribes doing what was right in their own eyes (Judges 21:25), often leading to moral and spiritual chaos.

Jonathan son of Gershom, the son of Moses
The mention of Jonathan, a descendant of Moses, is significant. The Hebrew text uses "Mosheh" for Moses, emphasizing the revered lineage. However, Jonathan's involvement in idolatry is a stark reminder that even those from godly heritage can stray. It serves as a cautionary tale about the importance of personal faithfulness to God.

and his sons were priests
The establishment of a non-Levitical priesthood by Jonathan and his sons was contrary to God's law, which designated the Levites as the priestly tribe (Numbers 3:10). This deviation illustrates the period's spiritual disorder and the ease with which God's commands were ignored.

for the tribe of Dan
The tribe's acceptance of an illegitimate priesthood and idolatry reflects their spiritual compromise. It serves as a microcosm of Israel's broader struggles with faithfulness to God during the time of the Judges.

until the time of the captivity of the land
This phrase likely refers to the Assyrian captivity of the northern kingdom in 722 BC. It marks a period when God's patience with Israel's idolatry and disobedience reached its limit, resulting in judgment and exile. It serves as a sobering reminder of the consequences of persistent unfaithfulness to God.

Persons / Places / Events
1. Danites
A tribe of Israel that settled in the northern part of the land. They are known for their idolatry and departure from true worship.

2. Jonathan
Identified as the son of Gershom and grandson of Moses, he served as a priest for the Danites, indicating a departure from the Levitical priesthood established by God.

3. Gershom
The son of Moses, highlighting the tragic shift from the faithfulness of Moses to the idolatry of his descendants.

4. Moses
The great leader and prophet of Israel, whose legacy is marred by the actions of his descendants in this passage.

5. Captivity of the Land
Refers to a period when the Israelites were taken into captivity, often seen as a consequence of their disobedience and idolatry.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual and physical captivity. We must guard our hearts against anything that takes the place of God.

Legacy and Faithfulness
The faithfulness of one generation does not guarantee the faithfulness of the next. We must diligently teach and model God's truth to future generations.

Unauthorized Worship
Worship must align with God's instructions. Personal preferences or cultural practices should not dictate how we worship God.

Consequences of Disobedience
Disobedience to God's commands can lead to severe consequences, both individually and collectively.

The Importance of True Leadership
Spiritual leaders must adhere to God's standards. Compromise in leadership can lead to widespread unfaithfulness.
Bible Study Questions
1. What does the account of the Danites and Jonathan teach us about the consequences of idolatry in our own lives?

2. How can we ensure that we are passing on a legacy of faithfulness to the next generation, unlike the descendants of Moses?

3. In what ways might we be tempted to engage in unauthorized worship today, and how can we guard against it?

4. How does the account of the Danites' idolatry relate to the broader account of Israel's history and their eventual captivity?

5. What qualities should we look for in spiritual leaders to ensure they are leading according to God's standards?
Connections to Other Scriptures
Exodus 20:4-5
The commandment against idolatry, which the Danites violated by setting up a carved image.

Deuteronomy 12:5-14
Instructions for worship at the place God chooses, contrasting with the Danites' unauthorized worship.

1 Samuel 8:3
The corruption of Samuel's sons, paralleling the unfaithfulness of Jonathan, the grandson of Moses.

2 Kings 17:7-23
The account of Israel's idolatry leading to captivity, providing a broader context for the consequences faced by the Danites.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Ark, Captivity, Dan, Danite, Danites, Engraved, Gershom, Graven, Idols, Image, Jonathan, Manasseh, Pictured, Priests, Prisoner, Raise, Removal, Sons, Themselves, Till, Tribe
Dictionary of Bible Themes
Judges 18:30

     7767   priests, OT institution

Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Judges 18:30-31

     7384   household gods
     7442   shrine

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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