Judges 17:2
said to his mother, "The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse--I have the silver here with me; I took it." Then his mother said, "Blessed be my son by the LORD!"
“He said to his mother”
This phrase introduces us to a familial relationship that is central to the narrative. The Hebrew word for "mother" is "אֵם" (em), which signifies not only a biological relationship but also a position of authority and respect within the family structure. In ancient Israelite culture, the family was the primary social unit, and the mother played a crucial role in the spiritual and moral upbringing of her children. This interaction sets the stage for a discussion on familial obligations and the moral decay evident in the period of the Judges.

“The eleven hundred shekels of silver”
The mention of "eleven hundred shekels of silver" is significant both economically and symbolically. In the ancient Near East, silver was a common medium of exchange, and this amount represents a substantial sum, indicating wealth. The Hebrew term for "shekel" is "שֶׁקֶל" (shekel), a standard unit of weight. This large sum suggests the gravity of the situation and the potential for greed and corruption, themes prevalent in the Book of Judges.

“that were taken from you”
The phrase indicates a theft, a violation of the commandment "You shall not steal" (Exodus 20:15). The Hebrew root "גָּנַב" (ganav) means to steal or take by stealth. This act of theft within a family highlights the moral decline during the time of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25). It reflects a breakdown of trust and integrity, even within the closest of relationships.

“and about which I heard you utter a curse”
The act of uttering a curse in response to the theft underscores the seriousness of the offense. In ancient Israel, words held significant power, and a curse was believed to invoke divine judgment. The Hebrew word for "curse" is "אָלָה" (alah), which implies an oath or imprecation. This reflects the belief in the power of spoken words and the fear of divine retribution, which was a common aspect of the Israelite faith.

“I have the silver with me; I took it.”
This confession is pivotal, revealing the son's guilt and the internal conflict he faces. The Hebrew verb "לָקַח" (laqach) means to take or seize, indicating a deliberate action. This admission of guilt is a moment of truth, offering a chance for repentance and restoration. It also highlights the tension between sin and the opportunity for redemption, a recurring theme in the biblical narrative.

“Then his mother said, ‘The LORD bless you, my son!’”
The mother's response is unexpected, as she pronounces a blessing rather than expressing anger or disappointment. The Hebrew word for "bless" is "בָּרַךְ" (barak), which means to kneel or to bless. This blessing, invoking the name of "The LORD" (YHWH), suggests a desire for divine favor and forgiveness. It reflects the hope for reconciliation and the transformative power of grace, even in the midst of wrongdoing. This response can be seen as a reflection of the unconditional love and mercy that God extends to His people, despite their failings.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who confesses to stealing silver from his mother.

2. Micah's Mother
The woman who curses the thief of her silver, not knowing it was her son, and later blesses him upon his confession.

3. The Hill Country of Ephraim
The region where Micah and his mother reside, significant in the tribal allotments of Israel.

4. The Silver
Eleven hundred shekels of silver, a substantial amount, which Micah confesses to stealing and returning.

5. The Curse and Blessing
The mother's initial curse upon the thief and subsequent blessing upon her son highlight the power of words and intentions in Hebrew culture.
Teaching Points
The Importance of Confession
Micah's confession to his mother demonstrates the biblical principle of confessing sins to restore relationships and receive forgiveness.

The Power of Words
The mother's curse and subsequent blessing illustrate the significant impact of our words, both positive and negative, on others.

Restitution and Repentance
Returning the stolen silver is an act of restitution, showing that true repentance involves making amends for wrongs done.

Family Dynamics and Faith
The interaction between Micah and his mother highlights the complexities of family relationships and the role of faith in resolving conflicts.

The Role of Blessings and Curses
This passage reminds us of the spiritual weight of blessings and curses, urging us to be mindful of how we use our words.
Bible Study Questions
1. What does Micah's confession and his mother's response teach us about the importance of honesty in family relationships?

2. How can we apply the principle of restitution in our own lives when we have wronged someone?

3. In what ways do our words, like the curse and blessing in this passage, impact those around us, and how can we ensure our words are life-giving?

4. How does this account illustrate the biblical principle of honoring one's parents, and what steps can we take to better honor our own parents?

5. Reflect on a time when you experienced the power of confession and forgiveness. How did it change your relationship with the person involved?
Connections to Other Scriptures
Exodus 20:12
The commandment to honor one's parents is relevant here, as Micah's actions initially dishonor his mother.

Proverbs 28:13
This verse speaks to the importance of confessing and renouncing sin, which Micah does by admitting his theft.

James 5:16
The New Testament encourages confession of sins to one another, which aligns with Micah's confession to his mother.

Matthew 15:4-6
Jesus discusses honoring parents, which can be contrasted with Micah's initial actions.

Ephesians 4:28
This verse encourages those who have stolen to steal no longer, but to work and share with those in need, a principle Micah begins to follow by returning the silver.
Avarice and SuperstitionW.F. Adeney Judges 17:1-4
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Behold, Bless, Blessed, Blessing, Curse, Cursedst, Ears, Eleven, Hast, Hearing, Hundred, Image, Metal, Myself, Oath, Pictured, Pieces, Shekels, Silver, Silverlings, Spakest, Speak, Spoke, Spoken, Sworn, Utter, Uttered
Dictionary of Bible Themes
Judges 17:1-2

     5555   stealing

Judges 17:1-4

     4363   silver
     5615   weights

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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