Judges 17:1
Now a man named Micah from the hill country of Ephraim
Now there was a man
This phrase introduces a new narrative, signaling a shift in focus from the broader events of Israel to a more personal story. The Hebrew word for "man" here is "ish," which can denote not just a male individual but also a person of significance or standing. This introduction sets the stage for a account that, while seemingly small in scope, reveals much about the spiritual and moral state of Israel during the time of the Judges.

from the hill country of Ephraim
The hill country of Ephraim is a significant geographical and tribal area in the central part of ancient Israel. Ephraim was one of the prominent tribes, descended from Joseph's son, and often associated with leadership and influence. The terrain, characterized by its rugged hills, symbolizes both the strength and the isolation of the people living there. This setting provides a backdrop for the narrative, highlighting the decentralized and often chaotic nature of Israelite society during this period.

named Micah
The name "Micah" is derived from the Hebrew "Mikha," meaning "Who is like Yahweh?" This name, while common, carries a profound theological question, emphasizing the uniqueness and incomparability of God. However, as the account unfolds, Micah's actions reveal a disconnect between his name's meaning and his understanding of God. This irony sets the stage for the unfolding narrative, which explores themes of idolatry and misguided worship. Micah's account serves as a microcosm of the larger spiritual confusion prevalent in Israel during the time of the Judges.

Persons / Places / Events
1. Micah
A man from the tribe of Ephraim, living in the hill country. His account begins in Judges 17 and continues into chapter 18, where his actions and their consequences are detailed.

2. Hill Country of Ephraim
A region in the central part of ancient Israel, known for its rugged terrain. It was part of the inheritance given to the tribe of Ephraim, one of the prominent tribes of Israel.
Teaching Points
The Importance of Obedience
Micah's account begins with a seemingly small act of disobedience that grows into a larger issue. This highlights the importance of adhering to God's commandments in all aspects of life.

Influence of Environment
Living in the hill country of Ephraim, Micah's actions reflect the spiritual climate of the time, where "everyone did what was right in his own eyes" (Judges 21:25). This serves as a reminder to be vigilant about the influences around us.

Consequences of Idolatry
Micah's account is a cautionary tale about the dangers of idolatry and how it can lead individuals and communities away from true worship of God.

Personal Responsibility
Each individual is responsible for their actions and their relationship with God, regardless of the cultural or familial influences they may face.
Bible Study Questions
1. What can we learn from Micah's initial actions in Judges 17:1 about the importance of small decisions in our spiritual lives?

2. How does the environment in which Micah lived (the hill country of Ephraim) influence his actions, and what does this teach us about the impact of our surroundings?

3. In what ways does Micah's account in Judges 17-18 illustrate the consequences of idolatry, and how can we apply this lesson to avoid modern forms of idolatry?

4. How does the commandment against making idols in Exodus 20 relate to Micah's actions, and what does this teach us about obedience to God's laws?

5. Reflecting on 1 Samuel 15:22, how can we prioritize obedience to God in our daily lives, even when cultural or societal norms may suggest otherwise?
Connections to Other Scriptures
Judges 18
The continuation of Micah's account, where the tribe of Dan interacts with him, leading to significant events that impact the spiritual state of Israel.

Exodus 20:4-5
The commandment against making idols, which is relevant to Micah's actions in the subsequent verses of Judges 17.

1 Samuel 15:22
The emphasis on obedience over sacrifice, which contrasts with Micah's later actions involving religious practices.
Avarice and SuperstitionW.F. Adeney Judges 17:1-4
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Ephraim, E'phraim, Hill, Hill-country, Micah, Mount, Named
Dictionary of Bible Themes
Judges 17:1-2

     5555   stealing

Judges 17:1-4

     4363   silver
     5615   weights

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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