Judges 17:3
And when he had returned the eleven hundred shekels of silver to his mother, she said, "I wholly dedicate the silver to the LORD for my son's benefit, to make a graven image and a molten idol. Therefore I will now return it to you."
When he returned the eleven hundred shekels of silver to his mother
This phrase introduces us to a significant act of restitution and familial interaction. The "eleven hundred shekels of silver" is a substantial amount, indicating wealth and the seriousness of the vow or curse previously associated with it. In the Hebrew context, silver was a common medium of exchange and a symbol of wealth. The act of returning the silver suggests a restoration of trust and a desire to rectify past wrongs, which is a recurring theme in the biblical narrative of repentance and reconciliation.

his mother said
The involvement of the mother here is crucial. In ancient Israelite society, the family unit was central, and the mother's role was significant in spiritual and domestic matters. Her response sets the stage for the unfolding events and reflects the matriarchal influence in guiding the family's spiritual direction. This highlights the importance of parental guidance and the transmission of values within the family.

I personally consecrate the silver to the LORD
The act of consecration is a profound spiritual gesture. The Hebrew root for "consecrate" is "qadash," meaning to set apart as holy. This reflects a deep commitment to dedicate something valuable to God, acknowledging His sovereignty and the desire to honor Him with one's possessions. It underscores the biblical principle of stewardship, where believers are called to dedicate their resources to God's service.

for my son
This phrase indicates the mother's intention to involve her son in this act of consecration. It suggests a desire to pass on spiritual heritage and responsibility. In the biblical context, the family was the primary means of religious education and practice. This highlights the role of parents in nurturing their children's faith and involving them in acts of worship and dedication.

to make a carved image and a metal idol
Here, the narrative takes a troubling turn. The creation of a "carved image and a metal idol" directly contradicts the commandments given to Israel, particularly the prohibition against idolatry (Exodus 20:4). This reflects the syncretism and spiritual confusion prevalent in the period of the Judges, where the Israelites often blended pagan practices with their worship of Yahweh. It serves as a cautionary tale about the dangers of compromising one's faith and the need for discernment in worship.

I will now give it back to you
The mother's intention to return the consecrated silver to her son for the purpose of idol-making reveals a misguided understanding of devotion. It highlights the tension between intention and action, where good intentions are marred by actions that contradict God's commands. This serves as a reminder of the importance of aligning our actions with God's Word and the need for spiritual integrity.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who steals silver from his mother and later returns it.

2. Micah's Mother
She dedicates the returned silver to the LORD but uses it to create an idol, reflecting a syncretistic form of worship.

3. Ephraim
The region where Micah and his mother live, significant in Israel's history as a central location for various events.

4. The Silver
Eleven hundred shekels of silver, initially stolen by Micah, then returned and used to make an idol.

5. Idolatry
The creation of a carved image and a cast idol, which is contrary to the commandments given to Israel.
Teaching Points
The Danger of Syncretism
Mixing true worship with idolatry leads to spiritual confusion and disobedience. Believers must guard against incorporating worldly practices into their faith.

The Importance of Obedience
True dedication to God is shown through obedience to His commandments, not through misguided religious acts.

The Influence of Family
Micah's actions were influenced by his mother, highlighting the impact family can have on one's spiritual life. Families should encourage biblical faithfulness.

The Deceptiveness of Wealth
The silver, though dedicated to God, becomes a tool for idolatry. Wealth should be used in ways that honor God, not lead to sin.

The Need for True Worship
God desires worship that is in spirit and truth, not based on human inventions or traditions.
Bible Study Questions
1. How does the account of Micah and his mother illustrate the dangers of syncretism in our own lives today?

2. In what ways can we ensure that our worship remains true to the teachings of Scripture, avoiding the pitfalls seen in Judges 17?

3. How can families today encourage one another to remain faithful to biblical teachings, as opposed to cultural or worldly influences?

4. Reflect on a time when wealth or material possessions may have led you away from God’s commandments. How can you realign your priorities?

5. How does the account of Micah challenge us to examine the sincerity and purity of our worship practices?
Connections to Other Scriptures
Exodus 20:4-5
This passage provides the commandment against making idols, highlighting the sin in Micah's mother's actions.

Deuteronomy 12:4-5
Emphasizes the importance of worshiping God in the prescribed manner, contrasting with the syncretism seen in Judges 17.

1 Samuel 15:22
Discusses obedience over sacrifice, relevant to the misguided dedication of the silver.

Isaiah 44:9-20
Describes the futility of idol worship, paralleling the actions in Judges 17.

Matthew 6:24
Speaks to serving two masters, relevant to the divided loyalties seen in the syncretistic worship.
Avarice and SuperstitionW.F. Adeney Judges 17:1-4
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Carved, Cast, Certainly, Consecrate, Dedicate, Eleven, Engraved, Hundred, Idol, Image, Molten, Pieces, Restore, Restored, Shekels, Silver, Solemnly
Dictionary of Bible Themes
Judges 17:3

     8218   consecration

Judges 17:1-4

     4363   silver
     5615   weights

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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