Joshua 8:10
Joshua got up early the next morning and mobilized his men, and he and the elders of Israel marched before them up to Ai.
Joshua got up early the next morning
The phrase highlights Joshua's diligence and commitment to God's command. The Hebrew root for "got up early" is "shakam," which often signifies eagerness and readiness to fulfill a task. This reflects Joshua's leadership qualities and his dedication to God's mission. In a broader scriptural context, rising early is often associated with seeking God's guidance and preparing for significant tasks (e.g., Abraham in Genesis 22:3). Joshua's early rising underscores his role as a faithful servant and leader, setting an example for the Israelites.

and mobilized the men
The act of mobilizing the men indicates preparation and organization. The Hebrew word "ya'ar" implies gathering and equipping for a specific purpose. This preparation is crucial for the success of the mission against Ai. Historically, this reflects the military strategies of ancient Israel, where leaders would gather their forces and ensure they were ready for battle. Spiritually, it signifies the importance of being prepared and united in purpose when following God's directives.

and he and the elders of Israel
This phrase emphasizes the collaborative leadership between Joshua and the elders. The elders were respected leaders within the community, and their involvement signifies collective wisdom and support. The Hebrew term "zaqen" for elders denotes age, experience, and authority. This partnership highlights the importance of shared leadership and counsel in executing God's plans, ensuring that decisions are made with wisdom and unity.

marched before them
The act of marching before the people demonstrates leadership by example. The Hebrew root "halak" means to walk or proceed, indicating movement with purpose. Joshua and the elders leading the march symbolize their commitment and courage, inspiring confidence among the Israelites. This leadership style is consistent with biblical principles where leaders are called to guide and protect their people, as seen in Moses' leadership during the Exodus.

to Ai
Ai was a Canaanite city, and its name means "ruin" in Hebrew. The historical and archaeological context of Ai provides insight into the challenges faced by the Israelites. The previous defeat at Ai (Joshua 7) was due to disobedience, but this renewed approach, under God's guidance, signifies redemption and the importance of obedience. The journey to Ai represents a second chance for Israel to align with God's will and achieve victory through faith and adherence to divine instructions.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land. Known for his faithfulness and obedience to God.

2. Elders of Israel
Leaders and representatives of the tribes of Israel who played a crucial role in decision-making and guiding the people.

3. Ai
A Canaanite city that Israel initially failed to conquer due to disobedience but is now being approached again under God's guidance.

4. Israelites
The people of God, chosen to inherit the Promised Land, who are learning to trust and obey God's commands.

5. Mobilization
The act of preparing and organizing troops for battle, indicating readiness and strategic planning.
Teaching Points
The Importance of Obedience
Joshua's early rise and mobilization of the troops demonstrate his commitment to obeying God's instructions. Obedience to God is crucial for success in our spiritual battles.

Leadership and Responsibility
Joshua and the elders lead by example, showing the importance of godly leadership and the responsibility leaders have to guide others in righteousness.

Strategic Preparation
The mobilization of troops highlights the need for preparation and planning in our spiritual lives. We must be ready and equipped to face challenges with God's guidance.

Trust in God's Timing
Joshua's actions reflect trust in God's timing and plan. We must learn to wait on the Lord and act according to His direction, not our own impulses.

Community and Unity
The involvement of the elders and the collective movement of the Israelites underscore the strength found in community and unity in pursuing God's purposes.
Bible Study Questions
1. How does Joshua's early rise and mobilization of the troops reflect his obedience and trust in God, and how can we apply this in our daily lives?

2. In what ways does the leadership of Joshua and the elders of Israel serve as a model for Christian leadership today?

3. How can we ensure that our plans and preparations align with God's will, as seen in Joshua's strategic approach to the battle of Ai?

4. What lessons can we learn from the Israelites' initial failure at Ai and their subsequent obedience in this passage?

5. How does the concept of community and unity among the Israelites apply to the church today, and how can we foster such unity in our congregations?
Connections to Other Scriptures
Joshua 6
The fall of Jericho, where obedience to God's unusual battle plan led to victory, contrasting with the initial failure at Ai due to disobedience.

Deuteronomy 31:7-8
Moses' charge to Joshua to be strong and courageous, emphasizing God's presence and guidance, which is evident in Joshua's leadership.

Proverbs 3:5-6
Trusting in the Lord with all your heart and not leaning on your own understanding, which is a principle Joshua exemplifies in his leadership.

Psalm 20:7
Trusting in the name of the Lord rather than in human strength or strategy, relevant to the Israelites' reliance on God for victory.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Chiefs, Early, Elders, Got, Inspected, Inspecteth, Joshua, Leaders, Marched, Morning, Mustered, Numbered, Order, Riseth, Rose
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:10-14

     4954   morning

Joshua 8:10-19

     5544   soldiers

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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