Joshua 2:13
that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will deliver us from death."
that you will spare the lives
This phrase reflects a plea for mercy and protection. The Hebrew root for "spare" is "חָיָה" (chayah), which means to live or to preserve life. In the context of Rahab's request, it signifies a deep yearning for salvation and deliverance from impending destruction. This plea is not just for physical survival but also for the preservation of family and community, highlighting the communal nature of ancient Near Eastern societies.

of my father and mother
The mention of "father and mother" underscores the importance of family in ancient Israelite culture. The family unit was central to social and religious life, and honoring one's parents was a commandment deeply embedded in the Hebrew tradition (Exodus 20:12). Rahab's concern for her parents reflects the biblical value of filial piety and the responsibility to care for one's family.

my brothers and sisters
In the Hebrew context, "brothers and sisters" could refer to both immediate siblings and extended family members. This phrase emphasizes the interconnectedness of family ties and the collective identity of the household. Rahab's inclusion of her siblings in her plea demonstrates her selflessness and the communal aspect of salvation, where the well-being of the individual is tied to the well-being of the family.

and all who belong to them
This phrase expands the scope of Rahab's request to include all those associated with her family, possibly servants or other dependents. It reflects the broader social structure of the time, where households often included extended family and servants. The inclusion of "all who belong to them" highlights the comprehensive nature of Rahab's plea for deliverance, seeking protection for everyone under her care.

and that you will deliver us from death
The word "deliver" comes from the Hebrew "נָצַל" (natsal), meaning to snatch away or rescue. This term is often used in the context of divine intervention and salvation. Rahab's request for deliverance from death is a profound expression of faith in the God of Israel, recognizing His power to save and protect. It also foreshadows the ultimate deliverance offered through Christ, who rescues believers from spiritual death.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her faith and courage. She is a central figure in this chapter, demonstrating her belief in the God of Israel by hiding the spies and negotiating for her family's safety.

2. The Spies
Two Israelite men sent by Joshua to scout the land of Jericho. They are the recipients of Rahab's plea for mercy and are instrumental in the eventual conquest of Jericho.

3. Jericho
A fortified city in Canaan, significant as the first city conquered by the Israelites under Joshua's leadership. It represents the beginning of the fulfillment of God's promise to give the land to Israel.

4. Rahab's Family
Rahab's plea includes her immediate family and all who belong to them, highlighting the communal nature of salvation and protection in biblical accounts.

5. The Covenant of Protection
The agreement between Rahab and the spies, which is based on mutual trust and the acknowledgment of God's sovereignty.
Teaching Points
Faith in Action
Rahab's account teaches us that genuine faith is demonstrated through courageous actions. Her willingness to risk her life for the spies shows her trust in God's power and promises.

God's Inclusive Grace
Rahab, a non-Israelite and a woman of questionable reputation, is included in God's plan of salvation. This illustrates that God's grace extends beyond cultural and social boundaries.

The Importance of Family
Rahab's concern for her family's safety highlights the biblical value placed on family and community. It encourages believers to intercede for their loved ones.

Covenant and Commitment
The agreement between Rahab and the spies underscores the importance of keeping one's word and the power of covenants in the biblical account.

Deliverance from Death
Rahab's plea for deliverance is a foreshadowing of the ultimate deliverance from sin and death through Jesus Christ, encouraging believers to seek salvation through Him.
Bible Study Questions
1. How does Rahab's faith challenge our understanding of who can be used by God for His purposes?

2. In what ways can we demonstrate our faith through actions in our daily lives, similar to Rahab's example?

3. How does Rahab's account encourage us to pray and intercede for our families and communities?

4. What does the covenant between Rahab and the spies teach us about the importance of trust and commitment in our relationships?

5. How can Rahab's deliverance from death inspire us to seek and share the message of salvation through Jesus Christ with others?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, noting that she was not destroyed with the disobedient because she welcomed the spies in peace. It connects her actions to the broader theme of faith in the New Testament.

James 2:25
James uses Rahab as an example of how faith is demonstrated through actions, reinforcing the idea that true faith results in deeds.

Exodus 12:23
The Passover event, where the Israelites were spared from death by marking their doors with blood, parallels Rahab's request for her family's deliverance, emphasizing God's protection over those who trust in Him.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Alive, Belong, Brethren, Brothers, Death, Deliver, Delivered, Kept, Safe, Save, Sisters, Souls, Spare
Dictionary of Bible Themes
Joshua 2:8-14

     5047   opportunities, in life

Joshua 2:8-20

     5731   parents

Joshua 2:12-13

     1450   signs, kinds of
     5489   rank

Joshua 2:12-14

     6672   grace, in relationships

Joshua 2:12-21

     5468   promises, human

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 2:13 NIV
Joshua 2:13 NLT
Joshua 2:13 ESV
Joshua 2:13 NASB
Joshua 2:13 KJV

Joshua 2:13 Commentaries

Bible Hub
Joshua 2:12
Top of Page
Top of Page