Joshua 19:47
(Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.)
Later, when the territory of the Danites was lost to them
The tribe of Dan initially received an allotment of land in the central coastal region of Canaan, near the Philistines. However, due to their inability to fully conquer and hold this territory, they faced pressure from surrounding peoples. This reflects the broader theme in Judges of Israel's struggle to fully possess the land due to incomplete obedience to God's commands. The loss of territory highlights the consequences of failing to drive out the inhabitants as instructed in earlier passages.

they went up and fought against Leshem
Leshem, also known as Laish, was a city located in the northern part of Canaan, near the sources of the Jordan River. The Danites' decision to move northward and attack Leshem indicates their search for a more secure and defensible location. This action is detailed further in Judges 18, where the Danites send spies to explore the land and eventually decide to conquer Leshem. The phrase "went up" suggests a journey from a lower to a higher elevation, typical of the topography in Israel.

captured it, and put it to the sword
The capture and destruction of Leshem by the Danites involved a complete military conquest, as indicated by the phrase "put it to the sword." This was a common practice in ancient warfare, often involving the killing of the inhabitants and the destruction of the city. The conquest of Leshem is reminiscent of earlier Israelite conquests in Canaan, where cities were devoted to destruction as part of God's judgment on the Canaanite peoples.

So they took possession of Leshem, settled there
After capturing Leshem, the Danites took possession of the city and settled there, establishing it as their new tribal inheritance. This relocation reflects the adaptability and resilience of the tribe in seeking a place where they could thrive. The settlement of Leshem by the Danites fulfilled their need for a secure homeland, albeit outside their original allotment.

and renamed it after their father Dan
Renaming Leshem to Dan signifies the tribe's assertion of identity and heritage. Naming places after ancestors was a common practice in the ancient Near East, serving to establish a connection with the past and assert ownership. The name Dan, meaning "judge," is significant in the biblical narrative, as it reflects the role of the tribe in Israel's history. This renaming also connects to the broader biblical theme of God’s people establishing their identity in the Promised Land.

Persons / Places / Events
1. Danites
One of the twelve tribes of Israel, descended from Dan, the son of Jacob and Bilhah. The tribe initially struggled to secure their allotted inheritance.

2. Leshem
A city that the Danites captured and renamed Dan. It represents the struggle and eventual success of the Danites in securing a place to settle.

3. Dan
The patriarch of the tribe of Dan. The city of Leshem was renamed in his honor, signifying the tribe's connection to their ancestral roots.

4. Territory of Dan
Originally allotted land that the Danites found difficult to secure, leading them to seek new territory.

5. Capture and Settlement
The event where the Danites took military action to secure a new homeland, demonstrating their determination and reliance on God's promise.
Teaching Points
Perseverance in God's Promises
The Danites' journey teaches us the importance of perseverance in the face of challenges. Despite initial setbacks, they trusted in God's promise and took action to secure their inheritance.

Faith and Action
The capture of Leshem illustrates the balance between faith and action. The Danites believed in God's promise and took practical steps to achieve it, reminding us that faith often requires us to act courageously.

Identity and Heritage
Renaming Leshem to Dan signifies the importance of identity and heritage. As Christians, we are called to remember our spiritual heritage and live in a way that honors our identity in Christ.

God's Sovereignty and Timing
The delay in securing their land reminds us that God's timing is perfect. We may face delays and detours, but God's plans are ultimately for our good and His glory.
Bible Study Questions
1. What challenges did the Danites face in securing their inheritance, and how did they overcome them?

2. How does the account of the Danites' capture of Leshem encourage us to balance faith and action in our own lives?

3. In what ways can we honor our spiritual heritage and identity in Christ, similar to how the Danites honored their ancestor Dan?

4. How can we trust in God's sovereignty and timing when we face delays or setbacks in our own lives?

5. What other biblical examples can you think of where perseverance and faith led to the fulfillment of God's promises? How do these examples inspire you?
Connections to Other Scriptures
Judges 18
This chapter provides a more detailed account of the Danites' journey to capture Leshem (also known as Laish), highlighting their struggles and eventual success.

Genesis 49:16-17
Jacob's blessing over Dan, which speaks to the tribe's future role and challenges, can be seen as prophetic of their struggles and eventual triumph.

Deuteronomy 33:22
Moses' blessing over Dan, describing them as a lion's cub, which can be interpreted as a symbol of strength and tenacity.
A Too Extensive Earthly PortionW. Seaton.Joshua 19:1-51
Self the Last to be ConsideredW. Seaton, M. A.Joshua 19:1-51
The Leader DisinterestedW. G. Blaikie, D. D.Joshua 19:1-51
People
Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, Zidon
Places
Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, Zorah
Topics
Ancestor, Attacked, Beyond, Border, Calling, Capture, Captured, Capturing, Coast, Dan, Danites, Difficulty, Dwell, Dwelt, Edge, Ended, Fight, Forefather, Fought, Giving, Heritage, Leshem, Leshem-dan, Limit, Lost, Mercy, Mouth, Named, Occupied, Possess, Possessed, Possession, Proceeded, Putting, Settled, Smite, Smote, Sons, Strait, Struck, Sword, Taking, Territory, Themselves, Therein, War, Wide
Dictionary of Bible Themes
Joshua 19:47

     5572   sword

Joshua 19:1-47

     7266   tribes of Israel

Joshua 19:1-48

     5235   boundary

Library
Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Chammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but
John Lightfoot—From the Talmud and Hebraica

Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This
John Lightfoot—From the Talmud and Hebraica

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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