Joshua 13:22
The Israelites also killed the diviner Balaam son of Beor along with the others they put to the sword.
The Israelites
This phrase refers to the descendants of Jacob, also known as Israel, who were chosen by God to be His people. The Israelites, under the leadership of Joshua, were in the process of conquering the Promised Land. This conquest was not merely a territorial expansion but a fulfillment of God's promise to Abraham. The Israelites' actions were guided by divine command, emphasizing their role as instruments of God's judgment against the Canaanite nations.

put to the sword
This phrase indicates the execution or killing of someone by means of a sword, a common method of warfare and judgment in ancient times. The act of putting someone to the sword was often seen as a divine mandate, especially in the context of the Israelites' conquest of Canaan. It signifies the complete and utter defeat of an enemy, leaving no room for their influence to persist. This action against Balaam underscores the seriousness with which God viewed the sin of divination and the need to eradicate it from among His people.

Balaam son of Beor
Balaam is a complex figure in the Bible, known for his interactions with Balak, king of Moab, as recorded in Numbers 22-24. Although he was a prophet who received messages from God, Balaam's heart was not fully aligned with God's will. His desire for personal gain led him to attempt to curse Israel, though God turned his curses into blessings. Balaam's death at the hands of the Israelites serves as a sobering reminder of the consequences of opposing God's people and His purposes.

who practiced divination
Divination refers to the practice of seeking knowledge of the future or the unknown by supernatural means. In the Hebrew context, divination was strictly forbidden as it represented a reliance on powers other than God. Balaam's association with divination highlights his spiritual compromise and the danger of mixing true prophecy with pagan practices. The Israelites' execution of Balaam was a decisive act to purify their community from such influences, reinforcing the importance of exclusive devotion to God.

Persons / Places / Events
1. Balaam son of Beor
A non-Israelite prophet known for his ability to bless and curse. He is a complex figure who, despite being used by God to bless Israel, ultimately led Israel into sin through his counsel to Moab.

2. The Israelites
The people of God, led by Joshua, who were conquering the Promised Land as commanded by God. They executed Balaam as part of their campaign against the Midianites.

3. Divination
A practice condemned by God, involving seeking knowledge of the future or the unknown by supernatural means. Balaam's association with divination highlights his departure from God's ways.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The conquest of this land is a central theme in the book of Joshua.

5. Midianites
A nomadic people who opposed Israel. Balaam's death is part of the broader account of Israel's conflict with the Midianites.
Teaching Points
The Danger of Compromise
Balaam's account warns against compromising one's faith for personal gain. Despite knowing God's will, Balaam's love for wealth led him astray. Believers must guard against allowing worldly desires to lead them away from God's path.

God's Sovereignty
Despite Balaam's intentions, God used him to bless Israel. This demonstrates God's ultimate control over all situations, reassuring believers that His purposes will prevail.

The Consequences of Sin
Balaam's end serves as a reminder that sin has serious consequences. His involvement in leading Israel into sin resulted in his death, illustrating the biblical principle that sin leads to destruction.

The Call to Holiness
The Israelites' execution of Balaam underscores the importance of holiness and obedience to God's commands. Believers are called to be distinct from the world, rejecting practices that are contrary to God's will.
Bible Study Questions
1. How does Balaam's account illustrate the dangers of prioritizing personal gain over obedience to God? Reflect on areas in your life where you might be tempted to compromise your faith.

2. In what ways does the account of Balaam demonstrate God's sovereignty and ability to use even those with wrong intentions for His purposes?

3. How can the consequences faced by Balaam serve as a warning for us today regarding the seriousness of sin and disobedience?

4. What practices or influences in today's world might be comparable to the divination associated with Balaam, and how can Christians guard against them?

5. How does the call to holiness, as seen in the Israelites' actions against Balaam, apply to modern believers in their daily walk with God? Consider connections to New Testament teachings on holiness.
Connections to Other Scriptures
Numbers 22-24
These chapters provide the background of Balaam's account, where he is hired by Balak, king of Moab, to curse Israel but ends up blessing them instead.

Numbers 31:8, 16
These verses recount the death of Balaam and reveal his role in advising the Midianites to lead Israel into sin, which resulted in a plague among the Israelites.

Deuteronomy 18:10-12
This passage condemns practices like divination, which Balaam was associated with, emphasizing God's call for His people to be set apart from such practices.

2 Peter 2:15-16
Peter references Balaam as an example of someone who loved the wages of wickedness, warning believers against following in his footsteps.
BalaamR. Glover Joshua 13:22
God is Patient in the Exercise of His JusticeE. De Pressense Joshua 13:22
The Fate of BalaamW.F. Adeney Joshua 13:22
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Alse, Balaam, Battle, Beor, Be'or, Death, Divination, Diviner, Israelites, Kill, Killed, Ones, Practiced, Prophet, Rest, Slain, Slay, Sons, Soothsayer, Sooth-sayer, Sword, Wounded
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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