Joshua 13:23
And the border of the Reubenites was the bank of the Jordan. This was the inheritance of the clans of the Reubenites, including the cities and villages.
The border of the Reubenites
This phrase refers to the territorial boundary assigned to the tribe of Reuben. In the Hebrew context, "border" (גְּבוּל, gevul) signifies a defined limit or boundary, which is crucial in understanding the division of the Promised Land among the tribes of Israel. The Reubenites, descendants of Reuben, Jacob's firstborn, were given land on the east side of the Jordan River. This allocation reflects God's faithfulness in fulfilling His promises to the patriarchs regarding the land.

was the bank of the Jordan
The "bank of the Jordan" indicates the natural boundary formed by the Jordan River. The Jordan River is a significant geographical and spiritual landmark in the Bible, symbolizing transition and divine provision. Historically, the river served as a critical boundary for the Israelites, marking the edge of the land they were to inherit. The Reubenites' territory being adjacent to the Jordan underscores their role as a frontier tribe, tasked with guarding the eastern approaches to the land.

This was the inheritance
"Inheritance" (נַחֲלָה, nachalah) in Hebrew conveys the idea of a possession or heritage passed down through generations. In the biblical context, it emphasizes the divine allotment of land to the tribes of Israel, as promised by God. This inheritance is not merely a physical possession but a testament to God's covenantal faithfulness and the fulfillment of His promises to Abraham, Isaac, and Jacob.

of the clans of the Reubenites
The term "clans" (מִשְׁפָּחוֹת, mishpachot) refers to the family groups within the tribe of Reuben. Each clan received a portion of the land, ensuring that the inheritance was distributed among the families. This distribution highlights the importance of family and community in Israelite society, where land ownership was tied to identity and legacy.

including the cities and their villages
This phrase indicates that the inheritance comprised not only the land but also the established urban and rural settlements. "Cities" (עָרִים, arim) and "villages" (חַצְרֵיהֶם, chatzerehem) reflect the organized and settled nature of the Reubenite territory. The mention of cities and villages underscores the completeness of the inheritance, providing the Reubenites with both agricultural and urban resources necessary for sustaining their community. This allocation demonstrates God's provision for His people, ensuring they have the means to thrive in the land He has given them.

Persons / Places / Events
1. Reubenites
Descendants of Reuben, the firstborn son of Jacob and Leah. They were one of the twelve tribes of Israel and settled on the east side of the Jordan River.

2. Jordan River
A significant geographical landmark in the Bible, serving as a boundary for the land allotted to the Reubenites. It is often symbolic of transition and new beginnings in biblical accounts.

3. Inheritance
Refers to the portion of land allocated to the tribe of Reuben as part of the division of the Promised Land among the tribes of Israel.

4. Clans
Subdivisions within the tribe of Reuben, indicating the familial and social structure of the Israelites.

5. Cities and Villages
The specific settlements within the territory of the Reubenites, highlighting the organized distribution of land and resources.
Teaching Points
Understanding Inheritance
The concept of inheritance in the Bible is not just about land but also about spiritual legacy. Believers are encouraged to consider what spiritual inheritance they are leaving for future generations.

Significance of Boundaries
Just as the Jordan River served as a boundary for the Reubenites, Christians are called to recognize and respect the boundaries God sets in their lives for protection and blessing.

Community and Clans
The mention of clans emphasizes the importance of community and family in God's plan. Believers are encouraged to foster strong, supportive relationships within their faith communities.

Faithfulness to God's Promises
The allocation of land to the Reubenites is a fulfillment of God's promise to Abraham. This reminds believers of God's faithfulness and the importance of trusting in His promises.

Stewardship of Resources
The cities and villages within the Reubenites' inheritance highlight the need for responsible stewardship of the resources and opportunities God provides.
Bible Study Questions
1. How does the concept of inheritance in Joshua 13:23 relate to the spiritual inheritance we have in Christ? (Consider Ephesians 1:11-14)

2. What can we learn from the Reubenites' choice to settle east of the Jordan about making decisions based on immediate needs versus long-term spiritual goals?

3. How do the boundaries set by God in our lives serve as protection and guidance, and how can we discern these boundaries?

4. In what ways can we strengthen our faith communities to reflect the supportive clan structure seen in the tribe of Reuben?

5. How can we apply the principle of stewardship seen in the Reubenites' management of their cities and villages to our own lives today?
Connections to Other Scriptures
Genesis 49:3-4
Jacob's blessing to Reuben, which provides context for the tribe's inheritance and its implications.

Numbers 32:1-5
The request of the Reubenites (along with the Gadites) to settle on the east side of the Jordan, showing their preference for the land due to its suitability for livestock.

Deuteronomy 3:12-17
Moses' allocation of land to the Reubenites, Gadites, and half-tribe of Manasseh, providing historical context for the division of the land.

1 Chronicles 5:1-10
The genealogy and history of the Reubenites, offering insight into their role and significance in Israel's history.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Bank, Border, Boundary, Cities, Clan, Edge, Families, Hamlets, Heritage, Inheritance, Jordan, Limit, Places, Reuben, Reubenites, Sons, Thereof, Towns, Unwalled, Villages
Dictionary of Bible Themes
Joshua 13:23

     5601   village

Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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