Jonah 4:2
So he prayed to the LORD, saying, "O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion--One who relents from sending disaster.
So he prayed to the LORD
The act of prayer here is significant, as it shows Jonah's direct communication with God. The Hebrew word for "prayed" is "palal," which implies intercession or supplication. Jonah's prayer is not just a request but a deep, heartfelt dialogue with God. This reflects the intimate relationship between the prophet and the divine, emphasizing the importance of prayer as a means of expressing one's innermost thoughts and struggles to God.

O LORD
The use of "LORD" in all caps indicates the Hebrew name "YHWH" or "Yahweh," the covenant name of God. This name signifies God's eternal presence and faithfulness to His people. Jonah's invocation of this name highlights his acknowledgment of God's sovereignty and his own position as a servant under divine authority.

is this not what I said while I was still in my own country?
Jonah's reference to his own country, likely Israel, underscores his initial reluctance and personal struggle with God's command. The phrase suggests a prior conversation or understanding between Jonah and God, revealing Jonah's internal conflict and his struggle with God's mercy towards Nineveh, a foreign and hostile nation.

That is why I was so quick to flee toward Tarshish
The mention of Tarshish, a distant location, symbolizes Jonah's attempt to escape God's will. Historically, Tarshish is thought to be a far-off place, possibly in Spain, representing the ends of the known world. Jonah's flight reflects a human tendency to avoid difficult tasks or divine commands that challenge personal prejudices or fears.

I knew that You are a gracious and compassionate God
Jonah's acknowledgment of God's nature is rooted in the Hebrew words "chanun" (gracious) and "rachum" (compassionate). These attributes of God are central to His character, as seen throughout the Old Testament. Jonah's knowledge of God's grace and compassion is not just intellectual but experiential, reflecting the consistent revelation of God's mercy to Israel and, by extension, to all nations.

slow to anger
The phrase "slow to anger" translates the Hebrew "erek apayim," which literally means "long of nostrils," a metaphor for patience. This characteristic of God is a recurring theme in Scripture, emphasizing His patience and willingness to give people time to repent. Jonah's frustration with this aspect of God's character reveals his struggle with divine justice and mercy.

abounding in loving devotion—
The Hebrew word "chesed" is translated here as "loving devotion," a term rich with meaning that encompasses love, kindness, loyalty, and covenant faithfulness. God's "chesed" is a foundational concept in the Bible, illustrating His unwavering commitment to His people. Jonah's recognition of this attribute highlights the tension between human expectations of justice and God's expansive mercy.

One who relents from sending disaster
The idea of God relenting, or "nacham" in Hebrew, indicates a change of mind or heart in response to human repentance. This does not imply capriciousness but rather God's responsiveness to genuine repentance. Jonah's statement reflects the prophetic understanding that God's ultimate desire is not to punish but to restore and save, aligning with the broader biblical narrative of redemption.

Persons / Places / Events
1. Jonah
A prophet of God who initially fled from God's command to go to Nineveh, demonstrating human reluctance and disobedience.

2. The LORD (Yahweh)
The compassionate and merciful God who desires repentance and offers grace, central to Jonah's complaint.

3. Nineveh
The great city to which Jonah was sent to proclaim God's impending judgment, representing a place of repentance and divine mercy.

4. Tarshish
The distant location Jonah attempted to flee to, symbolizing his desire to escape God's will.

5. Jonah's Prayer
A moment of candid dialogue with God, revealing Jonah's understanding of God's character and his own struggle with it.
Teaching Points
Understanding God's Character
Recognize that God is gracious, compassionate, and slow to anger. This understanding should shape our view of His actions and our response to His commands.

Human Reluctance vs. Divine Will
Jonah's reluctance to follow God's command highlights the tension between human desires and divine purposes. We must learn to align our will with God's.

The Universality of God's Mercy
God's willingness to forgive Nineveh demonstrates that His mercy extends beyond Israel to all nations. We should embrace and share this inclusive message of grace.

Prayer as Honest Dialogue
Jonah's prayer shows that we can bring our frustrations and misunderstandings to God. Honest communication with God is vital for spiritual growth.

Repentance and Transformation
The account of Nineveh's repentance serves as a powerful reminder of the transformative power of turning back to God. We should seek and encourage repentance in our lives and communities.
Bible Study Questions
1. How does Jonah's understanding of God's character influence his actions and attitude in this chapter?

2. In what ways can we see God's attributes of grace and compassion in our own lives, and how should this affect our interactions with others?

3. What are some modern-day "Ninevehs" where God might be calling us to share His message of repentance and mercy?

4. How can we overcome our own reluctance to follow God's will, as Jonah struggled to do?

5. Reflect on a time when you have been in honest dialogue with God about your frustrations. How did this impact your relationship with Him?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which Jonah references in his prayer.

Psalm 103:8
Echoes the attributes of God that Jonah acknowledges, emphasizing His compassion and mercy.

2 Peter 3:9
Highlights God's patience and desire for all to come to repentance, aligning with His actions towards Nineveh.

Luke 15:11-32
The parable of the prodigal son illustrates God's readiness to forgive and show compassion, similar to His treatment of Nineveh.

Matthew 12:41
Jesus refers to the repentance of Nineveh, using it as a lesson for His generation, showing the importance of responding to God's call.
The Secret of JonahSamuel Cox, D. D.Jonah 4:2
Bible Phases of IndignationAlfred Buckley.Jonah 4:1-2
Contrast Between the Response to God of JonahW. H. Marriott.Jonah 4:1-2
Jonah's AngerMontagu Villiers, M. A.Jonah 4:1-2
Jonah's DispleasureSamuel Clift Burn.Jonah 4:1-2
Jonah's TemperMatthew M. Preston, M. A.Jonah 4:1-2
The Anger of JonahT. M. Fothergill.Jonah 4:1-2
The Selfish ManThomas Jones.Jonah 4:1-2
The Shortness of Human CharityB. Whichcote.Jonah 4:1-2
A Misanthrope's Case Against Divine BenevolenceJ.E. Henry Jonah 4:1-4
Jonah's DispleasureW.G. Blaikie Jonah 4:1-4
Jonah's GriefG.T. Coster Jonah 4:1-5
People
Jonah
Places
Nineveh, Tarshish
Topics
Abounding, Abundant, Ah, Anger, Angry, Beforehand, Calamity, Care, Compassionate, Evil, Fled, Flee, Flight, Forestall, Full, Gracious, Harm, Haste, Hasted, Home, Hurried, Kindness, Long-suffering, Love, Loving, Lovingkindness, Loving-kindness, Merciful, Mercy, Minded, O, Order, Pity, Please, Prayed, Prayer, Prayeth, Purpose, Quick, Ready, Relent, Relents, Repentest, Repenting, Saying, Sending, Slow, Steadfast, Tarshish, Wasn't, Yet
Dictionary of Bible Themes
Jonah 4:2

     1085   God, love of
     1095   God, patience of
     1120   God, repentance of
     1160   God, unchangeable
     1205   God, titles of
     1310   God, as judge
     5036   mind, of God
     5790   anger, divine
     5934   restraint
     6615   atonement, necessity
     6687   mercy, God's
     8135   knowing God, nature of
     8203   character
     8318   patience
     8330   receptiveness

Jonah 4:1-2

     6667   grace, in OT

Jonah 4:1-3

     5067   suicide
     8615   prayer, doubts

Jonah 4:1-4

     5821   criticism, among believers

Jonah 4:1-5

     5945   self-pity

Library
The Gourd. Jonah 4:07

John Newton—Olney Hymns

Whether God's Mercy Suffers at Least Men to be Punished Eternally?
Objection 1: It would seem that God's mercy does not suffer at least men to be punished eternally. For it is written (Gn. 6:3): "My spirit shall not remain in man for ever because he is flesh"; where "spirit" denotes indignation, as a gloss observes. Therefore, since God's indignation is not distinct from His punishment, man will not be punished eternally. Objection 2: Further, the charity of the saints in this life makes them pray for their enemies. Now they will have more perfect charity in that
Saint Thomas Aquinas—Summa Theologica

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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