Jonah 1:3
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.
But Jonah
The verse begins with "But Jonah," indicating a contrast or a deviation from what was expected. Jonah, whose name means "dove" in Hebrew, is a prophet of God. The use of "But" suggests a turning point or a decision that goes against divine instruction. In the context of the narrative, Jonah's actions are in direct opposition to God's command, highlighting human free will and the struggle between divine will and personal choice.

ran away
The phrase "ran away" is significant as it denotes Jonah's deliberate attempt to flee from God's presence and command. The Hebrew root word here is "ברח" (barach), which means to flee or escape. This action reflects Jonah's fear, reluctance, or disagreement with God's mission for him. It is a physical manifestation of spiritual rebellion, illustrating the human tendency to avoid difficult or uncomfortable divine tasks.

from the presence of the LORD
This phrase underscores the futility of trying to escape from God, who is omnipresent. The Hebrew word for "presence" is "פני" (panim), often translated as "face." Jonah's attempt to flee from the "face of the LORD" is symbolic of trying to avoid God's watchful eye and authority. It serves as a reminder that God's presence is inescapable, and His plans are sovereign.

He headed for Tarshish
"Tarshish" is believed to be a distant port, possibly in modern-day Spain. The mention of Tarshish indicates Jonah's intention to go as far away as possible from Nineveh, where God had commanded him to go. This choice of destination reflects Jonah's determination to avoid his prophetic mission. Historically, Tarshish was known for its wealth and trade, symbolizing Jonah's attempt to find refuge in worldly pursuits rather than spiritual obedience.

He went down to Joppa
Joppa, known today as Jaffa, was an ancient port city on the Mediterranean coast. The phrase "went down" is not only a geographical description but also a spiritual metaphor. In biblical literature, "going down" often signifies a descent into disobedience or sin. Jonah's journey to Joppa marks the beginning of his physical and spiritual descent away from God's will.

and found a ship
The act of finding a ship represents Jonah's active pursuit of his own path. Ships in ancient times were symbols of commerce and exploration but also of risk and uncertainty. Jonah's decision to board a ship signifies his willingness to embrace uncertainty rather than submit to God's clear directive. It highlights the human tendency to seek control over one's destiny, even at the cost of divine disobedience.

bound for Tarshish
The repetition of "Tarshish" emphasizes Jonah's resolve to escape. The ship's destination reinforces the idea of Jonah's deliberate choice to flee as far as possible from God's command. It serves as a metaphor for the lengths to which people will go to avoid confronting their divine responsibilities.

So he paid the fare
Paying the fare indicates Jonah's investment in his rebellion. It suggests a conscious decision to commit resources to his flight from God. This action can be seen as a metaphor for the cost of disobedience, both materially and spiritually. It reminds believers that turning away from God's path often comes with a price.

and went aboard
Jonah's boarding of the ship signifies his full commitment to his chosen path of disobedience. It marks the point of no return, where Jonah has physically and spiritually embarked on a journey away from God's will. This act serves as a cautionary tale about the dangers of fully committing to a path that leads away from divine purpose.

to sail for Tarshish
The phrase "to sail for Tarshish" reiterates Jonah's intention and the direction of his flight. Sailing, in this context, symbolizes embarking on a journey that is contrary to God's plan. It serves as a reminder of the human inclination to chart one's own course, often in opposition to divine guidance.

away from the presence of the LORD
The verse concludes with a repetition of Jonah's attempt to flee "from the presence of the LORD," reinforcing the central theme of the futility of escaping God's omnipresence. It serves as a powerful reminder that no matter how far one tries to run, God's presence is inescapable, and His plans will ultimately prevail. This repetition underscores the importance of submission to God's will and the peace that comes from aligning with His purpose.

Persons / Places / Events
1. Jonah
A prophet of God, called to deliver a message to Nineveh, but chooses to flee instead.

2. Tarshish
A distant location, often associated with the farthest reaches of the known world, symbolizing Jonah's attempt to escape God's call.

3. Joppa
A port city where Jonah finds a ship to Tarshish, representing a point of decision and departure from God's directive.

4. The Ship
Represents Jonah's chosen means of escape, highlighting his determination to avoid God's command.

5. The Presence of the LORD
Indicates God's omnipresence and the futility of trying to escape His will.
Teaching Points
The Futility of Running from God
Jonah's attempt to flee illustrates the impossibility of escaping God's presence and plan. We must recognize that God's reach is infinite, and His purposes will prevail.

The Cost of Disobedience
Jonah's journey to Tarshish required him to pay a fare, symbolizing the personal cost of running from God's will. Disobedience often leads to unnecessary burdens and consequences.

God's Sovereign Call
Despite Jonah's reluctance, God's call remains steadfast. This teaches us that God's purposes are not thwarted by human resistance, and He often uses even our disobedience to fulfill His plans.

The Importance of Immediate Obedience
Jonah's account encourages us to respond promptly to God's directives. Delayed obedience can lead to complications and missed opportunities for blessing.

Reflecting on Our Own Tarshish
We should examine areas in our lives where we might be fleeing from God's call, seeking comfort or escape rather than fulfilling His will.
Bible Study Questions
1. What are some modern-day "Tarshish" destinations that people might flee to in order to avoid God's call, and how can we recognize them in our own lives?

2. How does Jonah's account challenge us to consider the cost of disobedience in our personal walk with God?

3. In what ways can we ensure that we are sensitive and responsive to God's call, avoiding the pitfalls of delayed obedience?

4. How does the account of Jonah illustrate the concept of God's sovereignty, and how can this understanding impact our trust in His plans?

5. Reflect on a time when you tried to "flee" from a difficult task or calling. What did you learn from that experience, and how can Jonah's account inform your future decisions?
Connections to Other Scriptures
Psalm 139:7-10
This passage speaks to the impossibility of fleeing from God's presence, reinforcing the futility of Jonah's attempt.

Acts 10:5-6
Peter's vision in Joppa, where he receives a divine message, contrasts with Jonah's disobedience, showing Joppa as a place of significant spiritual encounters.

Matthew 12:39-41
Jesus references Jonah, highlighting his account as a sign of repentance and foreshadowing Christ's own death and resurrection.
Faithless to a High VocationT. T. Carter.Jonah 1:3
Fatal SuccessJames Simpson.Jonah 1:3
Jonah the FugitiveG.T. Coster Jonah 1:3
Jonah's FailureMatthew M. Preston, M. A.Jonah 1:3
Jonah's FlightT. Kelly.Jonah 1:3
Jonah's Motive in His FlightThomas Harding.Jonah 1:3
Jonah's Soft-Persuasions to DisobedienceA. Raleigh, D. D.Jonah 1:3
Jonah's Soft-WillA. Raleigh, D. D.Jonah 1:3
Lifes FareHomiletic ReviewJonah 1:3
Neglect of Christian DutyW. Rodwell.Jonah 1:3
One Virtue Cannot Atone for a Wicked CourseHomiletic MagazineJonah 1:3
Paying the FareJohn A. Macfadyen.Jonah 1:3
Sinful Pleasures Dear BoughtJames Simpson.Jonah 1:3
Sorrow Follows DisobedienceGeorge Eliot.Jonah 1:3
The Disobedient ActJ. O. Keen, D. D.Jonah 1:3
The Fugitive from DutyW. Holderness.Jonah 1:3
The Natural Disposition of JonahJames Simpson.Jonah 1:3
The Prophet's DisobedienceSermons by Monday ClubJonah 1:3
The Prophet's DisobedienceA. Rowland Jonah 1:3
The Refusal to Obey a God-Given ChargeA. Maclaren, D. D.Jonah 1:3
The Runaway ProphetJames Menzies.Jonah 1:3
The Story of JonahHenry C. M'Cook, D. D.Jonah 1:3
The Unfaithful ProphetR. A. Bedford, M. A.Jonah 1:3
The Unwisdom of DisobedienceChristian AgeJonah 1:3
A Despicable DeserterJ.E. Henry Jonah 1:1-3
God Speaking to Man in Mercy, and Man Fleeing from God in DisobedienceD. Thomas Jonah 1:1-3
JonahH. J. Foster.Jonah 1:1-3
Jonah Regarded as a TypeJames Simpson.Jonah 1:1-3
Jonah, the Runaway ProphetJ. O. Keen, D. D.Jonah 1:1-3
Jonah's Call and FlightW.G. Blaikie Jonah 1:1-3
The Behests of GodJoseph Parker, D. D.Jonah 1:1-3
The Character of JonahR. A. Redford, M. A.Jonah 1:1-3
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Aboard, Board, Bound, Face, Fare, Findeth, Flee, Flight, Giveth, Got, Headed, Jonah, Joppa, Journey, Paid, Paying, Port, Presence, Price, Ran, Riseth, Rose, Sailed, Ship, Tarshish, Thereof
Dictionary of Bible Themes
Jonah 1:3

     5407   merchants
     6109   alienation

Jonah 1:1-3

     1055   God, grace and mercy
     4926   delay, human
     5714   men
     7758   preachers, call
     8410   decision-making, examples

Jonah 1:1-6

     8616   prayerlessness

Jonah 1:1-10

     5178   running

Jonah 1:3-5

     5587   trade

Jonah 1:3-15

     5517   seafaring

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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