Jonah 1:2
"Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me."
Arise
The Hebrew word for "arise" is "קוּם" (qum), which conveys a sense of urgency and action. In the context of Jonah, this command from God is not merely a suggestion but a divine imperative. It calls Jonah to immediate obedience, highlighting the urgency of God's mission. The word "arise" is often used in the Old Testament to signify a call to action, a transition from a state of rest or inactivity to one of purpose and movement. This reflects the nature of God's call to His people, which often requires leaving comfort zones to fulfill His will.

go to Nineveh
The phrase "go to Nineveh" is significant both geographically and historically. Nineveh was the capital of the Assyrian Empire, known for its great size and influence, as well as its wickedness. The Hebrew word for "go" is "לֵךְ" (lekh), which implies a journey or pilgrimage. This command to go to Nineveh is a call to cross cultural and national boundaries, emphasizing God's concern for all nations, not just Israel. Nineveh's historical context as a powerful and often oppressive city underscores the radical nature of God's mercy and the breadth of His compassion.

that great city
The description of Nineveh as "that great city" underscores its prominence and significance. The Hebrew word "גָּדוֹל" (gadol) means "great" or "large," indicating not only the city's physical size but also its importance and influence. In the ancient world, Nineveh was a symbol of human achievement and power, yet it was also a place of moral and spiritual decay. This juxtaposition highlights the tension between human greatness and divine judgment, setting the stage for God's message of repentance and redemption.

and cry out against it
The command to "cry out against it" uses the Hebrew word "קָרָא" (qara), which means to call out, proclaim, or announce. This is a prophetic action, where Jonah is to deliver God's message of impending judgment. The phrase suggests a public declaration, one that is bold and unambiguous. It reflects the role of a prophet as a mouthpiece for God, tasked with delivering messages that are often unpopular or challenging. This call to cry out against Nineveh emphasizes the seriousness of their sin and the necessity of repentance.

for their wickedness
The term "wickedness" is translated from the Hebrew word "רָעָה" (ra'ah), which denotes evil, wrongdoing, or moral corruption. Nineveh's wickedness is the reason for God's impending judgment, highlighting the city's need for repentance. This word is often used in the Old Testament to describe actions that are contrary to God's will and character. The mention of Nineveh's wickedness serves as a reminder of the consequences of sin and the need for divine intervention.

has come up before Me
The phrase "has come up before Me" indicates that Nineveh's sins have reached a point where God can no longer overlook them. The Hebrew word "עָלָה" (alah) means to ascend or rise, suggesting that the magnitude of Nineveh's wickedness has reached the heavens. This imagery conveys the idea that God is aware of human actions and that there is a point at which divine patience gives way to judgment. It underscores the omniscience of God and His active involvement in the affairs of nations, reminding us that no sin is hidden from His sight.

Persons / Places / Events
1. Jonah
A prophet of God, son of Amittai, called to deliver God's message to Nineveh. His initial reluctance and subsequent journey form the central account of the Book of Jonah.

2. Nineveh
A major city in the Assyrian Empire, known for its size and wickedness. It was a significant center of power and culture, often seen as a symbol of human pride and sinfulness.

3. God's Command
The directive given to Jonah to go to Nineveh and preach against its wickedness. This command highlights God's concern for all nations and His desire for repentance.
Teaching Points
God's Universal Concern
God's command to Jonah to go to Nineveh demonstrates His concern for all people, not just Israel. This challenges us to broaden our perspective and care for those outside our immediate community.

The Call to Obedience
Jonah's initial reluctance serves as a reminder of the importance of obedience to God's call, even when it leads us to uncomfortable or challenging situations.

Repentance and Mercy
The account of Nineveh's eventual repentance (later in the book) underscores the power of repentance and God's readiness to show mercy. It encourages us to seek God's forgiveness and extend His message of grace to others.

The Consequences of Sin
Nineveh's wickedness had reached a point where God could no longer ignore it. This serves as a warning about the seriousness of sin and the need for timely repentance.

God's Sovereignty
God's command to Jonah and His dealings with Nineveh highlight His sovereignty over nations and history, reminding us to trust in His ultimate plan and purpose.
Bible Study Questions
1. What does Jonah's initial reaction to God's command reveal about human nature and our response to God's call?

2. How does the account of Nineveh challenge our understanding of God's mercy and justice?

3. In what ways can we identify "Ninevehs" in our own lives—places or people we are reluctant to engage with—and how can we overcome this reluctance?

4. How does the theme of repentance in Jonah 1:2 connect with the broader biblical account of redemption?

5. Reflect on a time when you felt called to do something difficult. How did you respond, and what can you learn from Jonah's account to apply in future situations?
Connections to Other Scriptures
Genesis 18-19
The account of Sodom and Gomorrah, where God also responds to the outcry against a city's wickedness, showing His justice and mercy.

Matthew 12:41
Jesus references Jonah's preaching to Nineveh, highlighting the city's repentance and contrasting it with the unrepentant generation of His time.

Nahum 1-3
The prophecy against Nineveh, which later faced destruction due to its return to wickedness, illustrating the consequences of failing to maintain repentance.
Every Man His CallJoseph Parker, D. D.Jonah 1:2
God Speaking to Man in MercyHomilistJonah 1:2
Jonah Sent to NinevehBoston HomiliesJonah 1:2
Jonah's CommissionSamuof Clift Burn.Jonah 1:2
Jonah's CommissionThomas Jones, of Creaton.Jonah 1:2
The Comparative Corruption of Great CitiesJames Simpson.Jonah 1:2
The Reasons for Jonah's Mission to NinevehA. Raleigh, D. D.Jonah 1:2
Jonah God's MessengerG.T. Coster Jonah 1:1, 2
The Call of JonahA. Rowland Jonah 1:1, 2
A Despicable DeserterJ.E. Henry Jonah 1:1-3
God Speaking to Man in Mercy, and Man Fleeing from God in DisobedienceD. Thomas Jonah 1:1-3
JonahH. J. Foster.Jonah 1:1-3
Jonah Regarded as a TypeJames Simpson.Jonah 1:1-3
Jonah, the Runaway ProphetJ. O. Keen, D. D.Jonah 1:1-3
Jonah's Call and FlightW.G. Blaikie Jonah 1:1-3
The Behests of GodJoseph Parker, D. D.Jonah 1:1-3
The Character of JonahR. A. Redford, M. A.Jonah 1:1-3
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Arise, Cry, Evil-doing, Nineveh, Nin'eveh, Preach, Proclaim, Rise, Town, Voice, Wickedness
Dictionary of Bible Themes
Jonah 1:2

     7949   mission, of Israel
     8496   witnessing, importance

Jonah 1:1-2

     6620   calling
     8426   evangelism, motivation
     8846   ungodliness

Jonah 1:1-3

     1055   God, grace and mercy
     4926   delay, human
     5714   men
     7758   preachers, call
     8410   decision-making, examples

Jonah 1:1-6

     8616   prayerlessness

Jonah 1:1-10

     5178   running

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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