John 3:21
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God."
But whoever practices the truth
The phrase "practices the truth" is rooted in the Greek word "poieō," which means to make or do. This implies an active, ongoing commitment to living in accordance with God's truth. In the context of the Gospel of John, "truth" is not merely factual accuracy but a divine reality revealed through Jesus Christ. The practice of truth is a hallmark of genuine faith, reflecting a life transformed by the Holy Spirit. Historically, this aligns with the early Christian community's emphasis on living out one's faith through actions, as seen in the teachings of the apostles.

comes into the light
The concept of "light" in John's Gospel is rich with meaning, often symbolizing purity, holiness, and divine revelation. The Greek word "phōs" is used here, which is frequently associated with Jesus Himself, who is described as the "light of the world" (John 8:12). To "come into the light" suggests a willingness to be transparent before God and others, embracing the transformative power of Christ's presence. This act of coming into the light is a metaphor for repentance and the pursuit of righteousness, a theme deeply rooted in the prophetic tradition of the Old Testament.

so that it may be seen clearly
The phrase "seen clearly" translates the Greek word "phaneroō," meaning to make manifest or visible. This indicates that the actions of those who practice the truth are not hidden but are evident to others. In a historical context, early Christians were often scrutinized by both Jewish and Roman authorities, and their visible good works served as a testimony to their faith. This visibility is not for personal glory but to demonstrate the authenticity of their relationship with God.

that what he has done
This phrase emphasizes the tangible outcomes of living in truth. The Greek word "ergon," meaning work or deed, underscores the importance of actions in the Christian life. The early church fathers often spoke of faith and works as inseparable, with works being the natural fruit of a living faith. This reflects the biblical teaching that faith without works is dead (James 2:26), highlighting the necessity of a faith that is active and productive.

has been accomplished in God
The phrase "accomplished in God" points to the divine origin and empowerment of the believer's actions. The Greek word "ergazomai" suggests that these deeds are not merely human efforts but are wrought through God's enabling grace. This aligns with the broader scriptural narrative that emphasizes God's sovereignty and the believer's dependence on Him for spiritual fruitfulness. Historically, this understanding provided comfort and assurance to early Christians facing persecution, reminding them that their labor was not in vain but was part of God's eternal purpose.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is having a conversation with Nicodemus, a Pharisee and member of the Jewish ruling council, about spiritual rebirth and the kingdom of God.

2. Nicodemus
A Pharisee who comes to Jesus at night seeking understanding about His teachings. This conversation is part of a larger discourse on being born again.

3. Jerusalem
The setting of this conversation, as Jesus was in Jerusalem for the Passover festival.
Teaching Points
Living in Truth
Practicing truth is not just about honesty but living in accordance with God's will and commandments. It involves a lifestyle that reflects God's character.

Coming into the Light
Coming into the light means living openly and transparently before God and others. It involves confessing sins and allowing God's truth to illuminate our lives.

Accomplished in God
Our good works and righteous living are not of our own doing but are accomplished through God's power and grace. This should lead to humility and gratitude.

Contrast with Darkness
The verse implies a contrast with those who do evil and avoid the light. Believers are called to be distinct from the world by living in the light.

Witness to Others
Living in the light serves as a testimony to others, showing that our actions are empowered by God and pointing them to His truth.
Bible Study Questions
1. What does it mean to "practice the truth" in your daily life, and how can you ensure that your actions align with God's truth?

2. How does coming into the light affect your relationship with God and with others? Can you identify areas in your life that need more transparency?

3. Reflect on a time when you felt that what you accomplished was truly "accomplished in God." How did this experience impact your faith?

4. How can you encourage others in your community to live in the light and practice the truth? What role does accountability play in this process?

5. Consider the contrast between light and darkness in your own life. What steps can you take to move from areas of darkness into the light, and how can Scripture guide you in this journey?
Connections to Other Scriptures
John 1:4-9
This passage introduces the theme of light and darkness, emphasizing Jesus as the true light that gives light to everyone.

Ephesians 5:8-14
Paul speaks about living as children of light, which aligns with the call to practice truth and come into the light.

1 John 1:5-7
This passage discusses walking in the light as God is in the light, reinforcing the idea of living truthfully and transparently.
BlindnessQuesnel.John 3:20-21
Christians Love LightAmerican Messenger.John 3:20-21
He that Doeth TruthBishop Moberly.John 3:20-21
He that Doeth Truth Cometh to the LightW. C. E. Newbolt, M. A.John 3:20-21
Light and CrimeKnight's, England. "John 3:20-21
Light DetestedC. H. Spurgeon.John 3:20-21
Light Reproves SinH. W. Watkins, D. D.John 3:20-21
Light Reveals Sin and Alarms SinnersJohn 3:20-21
Light WelcomedR. Stevens.John 3:20-21
Man's Proper Attitude Towards the TruthH. C. Trumbull.John 3:20-21
Revelations of the LightH. C. Trumbull.John 3:20-21
Sinners Hate the LightN. W. Taylor, D. D.John 3:20-21
The Different Effect of the Light on the Good and the BadJ. Dyke.John 3:20-21
The Ground of Bad Men's Enmity to the TruthAbp. Tillotson.John 3:20-21
The Ground of InfidelityH. Melvell, B. D.John 3:20-21
The Hatred of the Wicked to the Light of the GospelW. Fenner.John 3:20-21
The Repelling and Attractive Influence of LightG. McMichael, B. A.John 3:20-21
The TruthProf. J. H. Godwin.John 3:20-21
What the Light RevealsA. J. Parry.John 3:20-21
Why Men Hate the TruthBiblical MuseumJohn 3:20-21
People
Jesus, John, Nicodemus
Places
Aenon, Jerusalem, Jordan River, Judea, Salim
Topics
TRUE, Acts, Clearly, Deeds, Honest, Manifest, Manifested, Order, Plainly, Practices, Practises, Revealed, Shown, Truth, Works, Wrought
Dictionary of Bible Themes
John 3:21

     1462   truth, in NT
     3035   Holy Spirit, presence of

John 3:19-21

     2203   Christ, titles of
     4836   light, and people of God
     8316   orthodoxy, in NT

Library
Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

September 14 Evening
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his
Anonymous—Daily Light on the Daily Path

February 28 Morning
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us:
Anonymous—Daily Light on the Daily Path

March 31 Evening
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God;
Anonymous—Daily Light on the Daily Path

January 26 Evening
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the
Anonymous—Daily Light on the Daily Path

April 8 Evening
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand
Anonymous—Daily Light on the Daily Path

April 29 Evening
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together
Anonymous—Daily Light on the Daily Path

November 18 Evening
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the
Anonymous—Daily Light on the Daily Path

April 2 Morning
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other
Anonymous—Daily Light on the Daily Path

May 3 Evening
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though
Anonymous—Daily Light on the Daily Path

June 11 Evening
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness
Anonymous—Daily Light on the Daily Path

June 19 Morning
Holiness, without which no man shall see the Lord.--HEB. 12:14. Except a man be born again, he cannot see the kingdom of God.--There shall in no wise enter into it any thing that defileth.--There is no spot in thee. Ye shall be holy: for I the Lord your God am holy.--As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.
Anonymous—Daily Light on the Daily Path

January 16 Morning
It pleased the Father, that in him should all fulness dwell.--COL. 1:19. The Father loveth the Son, and hath given all things into his hand.--God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.--Far above all principality, and power, and might, and dominion, and
Anonymous—Daily Light on the Daily Path

September 3 Morning
Neither shall there be leaven seen with thee in all thy quarters.--EXO. 13:7. The fear of the Lord is to hate evil.--Abhor that which is evil.--Abstain from all appearance of evil.--Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled. If I regard iniquity in my heart, the Lord will not hear me. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump,
Anonymous—Daily Light on the Daily Path

December 14 Evening
By nature the children of wrath, even as others.--EPH. 2:3. We ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.--Marvel not that I said unto thee, Ye must be born again. Job answered the Lord, and said, Behold, I am vile: what shall I answer thee? I will lay mine hand upon my mouth.--The Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect
Anonymous—Daily Light on the Daily Path

January 14 Evening
[The woman's seed] shall bruise thy head, and thou shalt bruise his heel.--GEN. 3:15. His visage was so marred more than any man, and his form more than the sons of men.--He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. This is your hour, and the power of darkness.--Thou couldest have no power at all against me, except it were given thee from above. The Son of God was manifested, that he might
Anonymous—Daily Light on the Daily Path

July 3 Morning
If children, then heirs; heirs of God, and joint-heirs with Christ.--ROM. 8:17. If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.--Thou art no more a servant, but a son; and if a son, then an heir of God through Christ.--Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Father, I will that
Anonymous—Daily Light on the Daily Path

April 20 Morning
There shall cleave nought of the cursed thing to thine hand.--DEUT. 13:17. Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing.--Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.--Hating even the garment spotted by the flesh. Beloved, now are we the sons of God . . . And it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him: for we shall see him
Anonymous—Daily Light on the Daily Path

June 21 Evening
I sought him, but I could not find him: I called him, but he gave me no answer.--SONG 5:6. O Lord, what shall I say, when Israel turneth their backs before their enemies! and the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, for they have even taken of the accursed thing . . . and they have put it even among their own stuff. Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities
Anonymous—Daily Light on the Daily Path

The Brazen Serpent
'Moses lifted up the serpent in the wilderness.'--JOHN iii. 14. This is the second of the instances in this Gospel in which our Lord lays His hand upon an institution or incident of the Old Testament, as shadowing forth some aspect of His work. In the first of these instances, under the image of the ladder that Jacob saw, our Lord presented Himself as the sole medium of communication between heaven and earth; here He goes a step further into the heart of His work, and under the image, very eloquent
Alexander Maclaren—Expositions of Holy Scripture

Christ's Musts
'... Even so must the Son of Man be lifted up.'--JOHN iii. 14. I have chosen this text for the sake of one word in it, that solemn 'must' which was so often on our Lord's lips. I have no purpose of dealing with the remainder of this clause, nor indeed with it at all, except as one instance of His use of the expression. But I have felt it might he interesting, and might set old truths in a brighter light, if we gather together the instances in which Christ speaks of the great necessity which dominated
Alexander Maclaren—Expositions of Holy Scripture

The Lake and the River
God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'--JOHN iii. 16. I venture to say that my text shows us a lake, a river, a pitcher, and a draught. 'God so loved the world'--that is the lake. A lake makes a river for itself--'God so loved the world that He gave His... Son.' But the river does not quench any one's thirst unless he has something to lift the water with: 'God so loved the world that He gave His...
Alexander Maclaren—Expositions of Holy Scripture

Teacher or Saviour?
'The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a Teacher come from God: for no man can do these miracles that Thou doest, except God be with him.'--JOHN iii. 2. The connection in which the Evangelist introduces the story of Nicodemus throws great light on the aspect under which we are to regard it. He has just been saying that upon our Lord's first visit to Jerusalem at the Passover there was a considerable amount of interest excited, and a kind of imperfect faith
Alexander Maclaren—Expositions of Holy Scripture

Wind and Spirit
'The wind bloweth where it listeth, and them hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'--JOHN iii. 8. Perhaps a gust of night wind swept round the chamber where Nicodemus sat listening to Jesus, and gave occasion for this condensed parable. But there is occasion sufficient for it in the word 'Spirit,' which, both in the language in which our Lord addressed the ruler of the Sanhedrim, and in that which John employed
Alexander Maclaren—Expositions of Holy Scripture

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