Joel 1:7
It has laid waste My grapevine and splintered My fig tree. It has stripped off the bark and thrown it away; the branches have turned white.
It has laid waste my vine
The phrase "laid waste" comes from the Hebrew root word "שָׁדַד" (shadad), which means to destroy or devastate. In the context of ancient Israel, the vine is often symbolic of the nation itself or its spiritual state. The vine represents prosperity, blessing, and the covenant relationship with God. The devastation of the vine signifies a severe judgment and a call to repentance. Historically, vineyards were central to the economy and daily life, making this destruction a profound loss.

and splintered my fig tree
The fig tree is another significant symbol in the Bible, often representing peace, security, and the blessings of God. The Hebrew word for "splintered" is "קָצַף" (qatsaph), which can mean to break or shatter. The fig tree's destruction indicates a disruption of peace and a direct consequence of the people's disobedience. In ancient Israel, fig trees were a staple food source, and their destruction would have been a dire warning of the need for spiritual renewal.

It has stripped off their bark
The act of stripping the bark from trees is a vivid image of total desolation. The Hebrew word "חָשַׂף" (chasaph) means to strip or make bare. This imagery suggests a complete exposure and vulnerability, leaving the tree defenseless against the elements. Spiritually, it reflects the stripping away of the people's false securities and the exposure of their spiritual barrenness.

and thrown it away
The phrase "thrown it away" implies a careless or disdainful discarding. The Hebrew "הִשְׁלִיךְ" (hishlikh) means to cast away or reject. This action signifies God's judgment and the rejection of what was once considered valuable. It serves as a metaphor for the consequences of turning away from God, where blessings are discarded due to unfaithfulness.

leaving their branches white
The image of "branches white" is striking, as it suggests death and lifelessness. The Hebrew "לָבָן" (lavan) means white, often associated with purity, but here it indicates the bleached, dead state of the branches. This symbolizes the spiritual death that results from sin and the need for repentance and restoration. The whiteness of the branches serves as a stark reminder of the consequences of neglecting one's relationship with God.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, the primary audience of Joel's prophecy.

3. The Locust Plague
A devastating event symbolizing judgment and destruction, often interpreted as a literal plague or a metaphor for invading armies.

4. The Vine and Fig Tree
Symbolic representations of Israel's prosperity and spiritual state.

5. God
The speaker in the verse, expressing His judgment and lament over the destruction.
Teaching Points
Symbolism of the Vine and Fig Tree
The vine and fig tree are often used in Scripture to symbolize Israel's spiritual health and prosperity. Their destruction signifies a severe spiritual decline and the consequences of turning away from God.

Consequences of Sin
The stripping of the vine and fig tree's bark represents the stripping away of blessings and protection due to sin and disobedience. It serves as a warning to remain faithful to God.

Call to Repentance
The vivid imagery of destruction is a call to repentance. Just as the people of Judah were urged to turn back to God, we too must examine our lives and repent of anything that separates us from Him.

God's Sovereignty in Judgment
The passage reminds us of God's sovereignty and His right to judge His people. It encourages us to trust in His righteous judgment and seek His mercy.

Hope for Restoration
While the imagery is bleak, it also points to the possibility of restoration. God’s judgments are often followed by promises of renewal for those who repent and return to Him.
Bible Study Questions
1. How does the imagery of the vine and fig tree in Joel 1:7 relate to the spiritual condition of Israel, and what can we learn from this about our own spiritual lives?

2. In what ways do the consequences of sin manifest in our lives today, and how can we seek restoration through repentance?

3. How does the theme of God's sovereignty in judgment challenge or comfort you in your current circumstances?

4. What other biblical passages use similar imagery to describe spiritual fruitfulness or barrenness, and how do they enhance your understanding of Joel 1:7?

5. How can we apply the lessons from Joel 1:7 to ensure that we remain spiritually fruitful and aligned with God's will?
Connections to Other Scriptures
Isaiah 5:1-7
This passage also uses the imagery of a vineyard to describe Israel, highlighting God's care and the people's failure to produce good fruit.

Jeremiah 8:13
Similar imagery of a barren fig tree is used to depict judgment and the absence of spiritual fruitfulness.

Matthew 21:18-19
Jesus curses a barren fig tree, symbolizing judgment on unfruitfulness and lack of faith.

Revelation 6:13
The fig tree imagery is used in apocalyptic literature to describe cosmic disturbances and divine judgment.
Barked Fig-TreesH. Woodcock.Joel 1:5-9
Judgments Adapted to SinsC. Robinson, LL. D.Joel 1:5-9
The Agencies of Divine RetributionJ. S. Exell, M. A.Joel 1:5-9
The Fig-Tree BarkedSamuel Martin.Joel 1:5-9
The Insensibility and Misery of the DrunkardJ. S. Exell, M. A.Joel 1:5-9
Woe to DrunkardsT. De Witt Talmage.Joel 1:5-9
People
Joel, Pethuel
Places
Zion
Topics
Bare, Bark, Barked, Blasted, Branches, Broken, Cast, Chip, Clean, Desolation, Fig, Fig-tree, Fruit, Laid, Leaving, Ruined, Splintered, Splinters, Stripped, Thereof, Thoroughly, Thrown, Tree, Trees, Vine, Vines, Waste
Dictionary of Bible Themes
Joel 1:7

     4859   white

Joel 1:2-12

     4843   plague

Joel 1:6-7

     4440   fig-tree

Joel 1:6-12

     5508   ruins

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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