Job 6:9
that God would be willing to crush me, to unleash His hand and cut me off!
that God would be willing
In this phrase, Job expresses a deep yearning for divine intervention, even if it means his own end. The Hebrew root for "willing" (יָאַל, ya'al) conveys a sense of consent or determination. Job is not merely wishing for death; he is seeking God's deliberate action. This reflects Job's understanding of God's sovereignty and his own submission to God's will, even in suffering. Historically, this plea underscores the ancient belief in God's ultimate control over life and death, a theme prevalent throughout the Old Testament.

to crush me
The imagery of being "crushed" (דָּכָא, daka) is powerful and vivid, suggesting a complete and utter destruction. In the ancient Near Eastern context, crushing was often associated with judgment or defeat. Job's use of this term indicates his feeling of being overwhelmed by his circumstances. Yet, paradoxically, it also shows his trust in God's righteous judgment, believing that even in being crushed, there is a divine purpose. This reflects a deep faith that God's actions, however severe, are just and meaningful.

to unleash His hand
The phrase "unleash His hand" (שָׁלַח, shalach) implies a release of divine power or judgment. In biblical terms, God's hand is often symbolic of His power and authority. Job's request for God to "unleash" His hand suggests a desire for God to act decisively. This reflects Job's belief in God's omnipotence and his own readiness to face whatever God deems necessary. The historical context here is significant, as it highlights the ancient understanding of God's hand as both protective and corrective.

and cut me off
The phrase "cut me off" (בָּצַע, batsa) conveys a sense of being severed or ended. In the Hebrew context, this term can imply a violent or abrupt termination. Job's request to be "cut off" is a plea for relief from his suffering, even if it means death. This reflects the depth of Job's despair, yet also his faith in God's ultimate justice. Scripturally, this echoes the theme of life and death being in God's hands, a recurring motif in the wisdom literature of the Bible.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and perseverance.

2. God
The Almighty Creator, whom Job addresses in his lament, expressing his deep anguish and desire for relief from his suffering.

3. Job's Suffering
The context of this verse is Job's intense physical and emotional pain after losing his wealth, children, and health, which leads him to wish for death as a release.

4. Job's Friends
Although not directly mentioned in this verse, they are present in the account, offering Job counsel that often misunderstands his plight and God's nature.

5. The Land of Uz
The setting of Job's account, a place of ancient origin, often associated with the region east of Israel.
Teaching Points
Understanding Suffering
Job's plea reveals the depth of human suffering and the desire for relief. It teaches us to acknowledge our pain honestly before God.

God's Sovereignty
Job's request for God to "crush" him underscores God's ultimate control over life and death, reminding us to trust in His sovereign will.

The Role of Lament
Job's expression of despair is a form of lament, showing that it is permissible to bring our deepest emotions and questions to God.

Hope in Despair
Even in his wish for death, Job's dialogue with God indicates a glimmer of hope and faith that God hears him, encouraging us to maintain faith in trials.

Community Support
The presence of Job's friends, despite their flawed counsel, highlights the importance of community in times of suffering, urging us to offer compassionate support to those in distress.
Bible Study Questions
1. How does Job's expression of despair in Job 6:9 reflect the human experience of suffering, and how can we relate to it in our own lives?

2. In what ways does Job's plea for God to "crush" him demonstrate his understanding of God's sovereignty, and how can this perspective influence our response to personal trials?

3. How can the practice of lament, as seen in Job's words, be a healthy part of our spiritual life, and what other biblical examples of lament can we learn from?

4. Considering the connection to 2 Corinthians 12:9, how can we find strength in God's grace during our weaknesses, as Job sought relief in his suffering?

5. Reflecting on the role of Job's friends, how can we better support those around us who are experiencing deep pain, and what biblical principles should guide our approach?
Connections to Other Scriptures
Psalm 34:18
This verse speaks of the Lord being close to the brokenhearted, offering a contrast to Job's feeling of abandonment and highlighting God's compassion.

2 Corinthians 12:9
Paul's experience of God's grace being sufficient in weakness connects to Job's situation, emphasizing reliance on God's strength amid suffering.

James 5:11
James refers to Job's perseverance, encouraging believers to remain steadfast and highlighting the Lord's compassion and mercy.
A True Estimate of Grief Under the Severities of AfflictionR. Green Job 6:1-13
The Sufferer's Self-JustificationE. Johnson Job 6:1-13
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
The Prayer of DespairW.F. Adeney Job 6:8, 9
People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Bruise, Crush, Cut, Destroy, Loose, Please, Pleased, Willing
Dictionary of Bible Themes
Job 6:1-13

     5945   self-pity

Job 6:8-9

     5282   crushing

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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