Job 24:18
They are but foam on the surface of the water; their portion of the land is cursed, so that no one turns toward their vineyards.
Yet they are foam on the surface of the water
The imagery of "foam on the surface of the water" suggests something transient and insubstantial. In Hebrew, the word for "foam" can imply something that is fleeting and without substance, much like the wicked who seem to prosper temporarily but ultimately have no lasting foundation. This metaphor highlights the ephemeral nature of the wicked's success. Historically, water has been a symbol of chaos and instability in the ancient Near East, reinforcing the idea that the wicked are unstable and will not endure.

their portion of the land is cursed
The "portion of the land" refers to the inheritance or territory that one possesses. In the Hebrew context, land was a significant part of God's covenant with Israel, representing stability, blessing, and divine favor. To have one's portion cursed indicates divine disfavor and a reversal of blessing. This phrase underscores the belief that the wicked, despite their temporary gains, ultimately face divine judgment and loss of their inheritance. The curse on their land signifies a broader spiritual and moral decay.

so that no one would turn into their vineyards
Vineyards in the Bible often symbolize prosperity, joy, and God's blessing. The fact that "no one would turn into their vineyards" suggests desolation and abandonment. In ancient Israel, vineyards were valuable and required care and attention. The absence of people turning to these vineyards implies that the wicked's prosperity is not only cursed but also leads to isolation and fruitlessness. This serves as a warning that the apparent success of the wicked is ultimately barren and devoid of true joy or community.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Wicked
In this context, Job is describing the fate of the wicked, who seem to prosper temporarily but ultimately face judgment.

3. The Land
Represents the inheritance and blessings that are denied to the wicked due to their actions.

4. Vineyards
Symbolic of prosperity and fruitfulness, which the wicked are unable to enjoy due to the curse on their portion.

5. The Waters
Often symbolize chaos and instability, reflecting the transient and unstable nature of the wicked's prosperity.
Teaching Points
The Transience of Wickedness
The prosperity of the wicked is like foam on water—temporary and insubstantial. Believers should focus on eternal values rather than temporary gains.

The Curse of Sin
Sin leads to a cursed existence, where true joy and prosperity are elusive. This serves as a warning to avoid sinful paths.

The Importance of Righteous Living
Just as the wicked face instability, the righteous are called to build their lives on the solid foundation of God's Word.

God's Justice
While it may seem delayed, God's justice is certain. Believers can trust that God will ultimately set things right.

The Call to Repentance
The fate of the wicked serves as a call to repentance and turning towards God for true peace and stability.
Bible Study Questions
1. How does the imagery of "foam on the surface of the water" help us understand the temporary nature of the wicked's prosperity?

2. In what ways can we ensure that our "portion of the land" is blessed rather than cursed?

3. How do the descriptions of the wicked in Job 24:18 compare to the righteous in Psalm 1?

4. What practical steps can we take to build our lives on a solid foundation, as described in Matthew 7:24-27?

5. How can understanding the ultimate justice of God provide comfort in times of apparent injustice or suffering?
Connections to Other Scriptures
Psalm 1
Contrasts the way of the righteous and the wicked, emphasizing the stability and blessing of the righteous compared to the instability of the wicked.

Proverbs 10:27-30
Highlights the temporary nature of the wicked's prosperity and the enduring legacy of the righteous.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders, illustrating the importance of a solid foundation, akin to the stability of the righteous versus the instability of the wicked.

Isaiah 57:20-21
Describes the wicked as the restless sea, further emphasizing their lack of peace and stability.

James 1:6
Discusses the instability of a double-minded person, similar to the instability of the wicked described in Job.
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
Pictures of Secret End Unpunished Evil-DoersE. Johnson Job 24:13-25
People
Job
Places
Uz
Topics
Beholdeth, Carried, Crusher, Cursed, Face, Foam, Goes, Grapes, Heritage, Insignificant, Pass, Portion, Quickly, Steps, Surface, Swift, Swiftly, Treader, Turn, Turneth, Turns, Vilified, Vine-garden, Vineyards, Waters
Dictionary of Bible Themes
Job 24:13-17

     4835   light, spiritual

Job 24:16-17

     4811   darkness, symbol of sin

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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