Job 22:29
When men are brought low and you say, 'Lift them up!' then He will save the lowly.
When men are brought low
This phrase speaks to the universal human experience of humility and suffering. The Hebrew root for "brought low" is "שָׁפֵל" (shafel), which conveys being humbled or reduced in status. Historically, this reflects the trials faced by individuals in ancient times, often seen as a test of faith or character. In the broader scriptural context, being brought low is not just a physical or social condition but a spiritual state that opens one to divine intervention and grace.

and you say, ‘Lift them up!’
The call to "Lift them up!" is an exhortation to encourage and support those who are downtrodden. The Hebrew word "רוּם" (rum) means to raise or exalt. This reflects a proactive stance of faith, where believers are called to be instruments of God's compassion and restoration. In the historical context of Job, this is a radical call to action, emphasizing the power of words and faith in transforming lives. It aligns with the biblical principle of loving one's neighbor and acting as a conduit of God's mercy.

then He will save
The assurance "He will save" underscores God's role as the ultimate deliverer. The Hebrew word "יָשַׁע" (yasha) means to deliver or rescue. This promise is central to the biblical narrative, where God consistently acts as the savior of those who are oppressed or in distress. In the context of Job, it reassures the faithful that divine salvation is available to those who trust in God and act righteously. It is a reminder of God's sovereignty and faithfulness throughout history.

the lowly
The term "lowly" refers to those who are humble or afflicted. The Hebrew "שָׁפָל" (shaphal) conveys a sense of humility and meekness. In the biblical context, the lowly are often those who are favored by God, as their humility makes them receptive to His grace. This reflects a recurring theme in Scripture, where God exalts the humble and brings down the proud. It is an encouragement to embrace humility as a virtue that aligns with God's will and opens the door to His blessings.

Persons / Places / Events
1. Job
- A man of great faith and patience, who endured immense suffering and loss. His account is a profound exploration of human suffering and divine sovereignty.

2. Eliphaz the Temanite
- One of Job's three friends who attempts to explain Job's suffering by suggesting it is due to sin. He is the speaker in Job 22.

3. Teman
- A region in Edom, known for its wise men. Eliphaz, being a Temanite, is considered a man of wisdom.

4. God
- The ultimate authority and source of salvation, who is sovereign over all circumstances.

5. The Lowly
- Those who are humble or brought low, either by circumstances or by their own humility.
Teaching Points
The Power of Humility
Humility is a key virtue in the Christian life. It positions us to receive God's grace and intervention.

God's Response to the Lowly
God is attentive to those who are humble or brought low. He promises to lift them up and provide salvation.

Encouragement in Community
As believers, we are called to encourage and uplift those who are struggling, reflecting God's heart for the lowly.

Trust in Divine Timing
God's timing in lifting us up may not align with our expectations, but His timing is perfect and purposeful.

The Role of Intercession
Speaking words of faith and encouragement over others can be a powerful form of intercession, inviting God's saving power into their lives.
Bible Study Questions
1. How does the context of Job 22:29, where Eliphaz speaks, influence our understanding of the verse?

2. In what ways can we practice humility in our daily lives, and how does this align with the teachings of James 4:10 and 1 Peter 5:6?

3. How can we actively participate in lifting others up within our community, and what impact might this have on both them and us?

4. Reflect on a time when you felt "brought low." How did you experience God's lifting or salvation in that situation?

5. How does the principle of God exalting the humble challenge or encourage you in your current circumstances?
Connections to Other Scriptures
James 4:10
- This verse speaks about humbling oneself before the Lord, which aligns with the theme of God lifting up the lowly.

1 Peter 5:6
- Encourages believers to humble themselves under God's mighty hand, so that He may exalt them in due time.

Psalm 147:6
- Highlights God's care for the humble and His opposition to the wicked.

Proverbs 3:34
- States that God gives grace to the humble, reinforcing the idea of divine favor towards the lowly.

Matthew 23:12
- Jesus teaches that those who humble themselves will be exalted, echoing the principle found in Job 22:29.
Delight in the LordSketches of Four Hundred SermonsJob 22:29
The Humble Soul the Peculiar Favourite of HeavenE. Erskine.Job 22:29
The Ministry of Fellow HelpfulnessRalph M. Spoor.Job 22:29
Uplifting the FallenW.F. Adeney Job 22:29
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
Peace with GodR. Gree Job 22:21-30
Returning to God by Conviction and ProgressW. D. Horwood.Job 22:23-30
Spiritual ReformationHomilistJob 22:23-30
Standing Right with GodG. Cubitt.Job 22:23-30
An Outline of the Devout LifeA. Maclaren, D. D.Job 22:26-29
Delight in the AlmightySpurgeon, Charles HaddonJob 22:26-29
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Abases, Bowed, Cast, Confidence, Downcast, Exaltation, Hearts, Humble, Lift, Lifted, Lifting, Low, Lowly, Makes, Poor, Proud, Rise, Save, Saves, Saveth, Saviour, Sayest, Speak, Spirit
Dictionary of Bible Themes
Job 22:27-28

     4836   light, and people of God

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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